Gilbey on Film: you say you want a revolution

Don't believe the hype about Kick-Ass.

As I wrote in the NS two weeks ago, I was amused and entertained by Kick-Ass, a violent comedy about a wave of DIY superheroes. Parts of the film have been described as shocking, but surely the biggest shock has been the adoration the movie has attracted from some quarters -- especially the Guardian, which described Kick-Ass on its website as "defiantly unconventional" and a "remarkable vision". Then Peter Bradshaw's frothing five-star rave ("thoroughly outrageous . . . fantastically anarchic . . . surrealist . . . monumentally mad and addled . . . a genius for incorrectness and pure provocation . . . . more energy and satire and craziness in its lycra-gloved little finger than other films have everywhere else. . . ") was followed by an approving capsule review in the paper's Saturday supplement, the Guide, which insisted that the movie "doesnt play by the rules".

The truth is that it plays by every rule. It doesn't rip up the rule-book so much as rewrite it in eye-catching neon.

The Financial Times and the Telegraph were scathing about the film, while the Independent and Observer were mercifully level-headed. But feverish approval was not restricted to the Guardian. I had to laugh when I heard the picture being discussed on Radio 4's Saturday Review, where Ekow Eshun delivered possibly my favourite line spoken anywhere, about anything, so far this year. He praised the film for "this desire to go to offensive places and own them as collective spaces". That is definitely what he said: I just went back and checked on the iPlayer. That's not an express ticket to Pseuds' Corner -- it's more like lobbying for a residency there.

But back to Kick-Ass: a good night out, yes, but no revolution. Here are a few reasons why, in addition to the ones I mentioned in my original review. Beware -- here be spoilers.

Fathers and sons. Like virtually every other mainstream movie in the western world, Kick-Ass has no place for women. The hero's mother dies in the first ten minutes or so. The mother of the foul-mouthed, 11-year-old crime-fighter Hit-Girl dies in a comic-strip flashback. (I can't remember if she expired in childbirth but, if not, she may as well have done.) The mother of Red Mist is glimpsed briefly at the breakfast table, then never seen again. Perhaps she died, too. The important thing is: no females, not real ones at any rate. There's something callous about that; you'll notice it everywhere. The makers of the Disney film Chicken Little got to the stage of casting the hero's single mother before deciding that it would be more dramatic to give him a single father instead. If you see that movie, keep an eye out for the character of the (now deceased) mother, consigned to a framed photograph on the mantelpiece. Brutal.

Women. OK, I exaggerated. There are women in Kick-Ass, but they're not real like the men. Hit-Girl isnt really a girl, but an adolescent lad's idea of a cool kid sister, meaner than any boy and with a mouth to match. The hero's love interest is only there to set up a running joke: she thinks he's gay. When she finds out he's not, and leaps straight into bed with him, you may wonder why the writers bothered with the gag anyway, unless the idea of a straight man being mistaken for a gay man is inherently funny. Which it may well be, unless you happen to be looking for a B&B.

Uxoriousness. I did wonder why the camera gazed so lovingly at that billboard of Claudia Schiffer. I didn't realise until I read other people's reviews that she is married to the director, Matthew Vaughn. Now it just looks sinister in the context of the film's insistence elsewhere on keeping its women in their place. What better way than by putting them on billboards in lingerie? (Vaughn began his career as a producer for Guy Ritchie. Ritchie has similar trouble with female characters -- remember Lock, Stock and Two Smoking Barrels? You could use your thumbs to count that movie's non-decorative female roles. And you'd still have two thumbs left.)

The catchphrase. "With no power comes no responsibility." A neat line, you might think, and one which fans of the film have celebrated as both a jibe at Spider-Man (cheeky, really, since Kick-Ass steals most of its first 40 minutes from Sam Raimi's nicely judged 2002 adventure) and a symbol of the picture's amorality. What doesn't get mentioned is that the line is followed by the words: "Except that's not quite true . . ." The screenwriters giveth, and the screenwriters taketh away. If it wasn't quite true, why leave the line in? Oh, I see, because it gets a laugh. To which the only response can be: Get thee to a script editor.

You'll notice I haven't even included the highly dubious BBC cross-promotion that allows Jonathan Ross (whose wife, Jane Goldman, co-wrote the script) to plug the film on his Friday-night talk show in an interview with the star, Aaron Johnson. (Ross is also chums with the writer of the Kick-Ass comic-book, Mark Millar, who based a character in an earlier comic on the chat-show host.) And to think that the covers of children's story-books on the CBeebies channel are routinely blanked out to avoid accusations of on-screen advertising!

Why not add some of your reasons why Kick-Ass is nowhere near as subversive as its defenders would have us believe? Together we can own this debate. Maybe we can even take it to a collective place, weather permitting.

 

 

 

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Indie band The 1975 want to “sue the government” over the Electoral Commission’s latest advert

Frontman Matt Healy perhaps isn’t aware that the Electoral Commission is not, in fact, the government (or believes that this is part of a wider conspiracy).

How do you make registering to vote in the EU Referendum cool? It sounds like something  from The Thick of It, but judging by the Electoral Commission’s latest TV ad for their new voting guide, this was a genuine question posed in their meetings this month. The finished product seems inspired by teen Tumblrs with its killer combination of secluded woodlands, vintage laundrettes and bright pink neon lighting.

But indie-pop band The 1975 saw a different inspiration for the advert: the campaign for their latest album, I Like It When You Sleep For You Are So Beautiful Yet So Unaware Of It (Yes, a title perhaps even more cumbersome than “The EU Referendum - You Can’t Miss It (Phase One)”).

Lead singer Matt Healy posted a picture of the guide with the caption “LOOK OUT KIDZ THE GOVERNMENT ARE STEALING OUR THOUGHTS!!” back on 17 May. The release of the TV spot only furthered Healy’s suspicions:

Healy perhaps isn’t aware that the Electoral Commission is not, in fact, the government (or believes that this is part of a wider conspiracy).

The 1975’s manager, Jamie Oborne, was similarly outraged.

Oborne added that he was particularly “disappointed” that the director for the band’s video for their song “Settle Down”, Nadia Marquard Otzen, also directed the Electoral Commission’s ad. But Otzen also directed the Electoral Commission’s visually similar Scottish Referendum campaign video, released back in September 2014: almost a year before The 1975 released the first promotional image for their album on Instagram on 2 June 2015.

Many were quick to point out that the band “didn’t invent neon lights”. The band know this. Their visual identity draws on an array of artists working with neon: Dan Flavin’s florescent lights, James Turrell’s “Raemar pink white”, Nathan Coley’s esoteric, and oddly-placed, Turner-shortlisted work, Bruce Nauman’s aphoristic signs, Chris Bracey’s neon pink colour palette, to just name a few – never mind the thousands of Tumblrs that undoubtedly inspired Healy’s aesthetics (their neon signs were exhibited at a show called Tumblr IRL). I see no reason why Otzen might not be similarly influenced by this artistic tradition.

Of course, The 1975 may be right: they have helped to popularise this particular vibe, moving it out of aesthetic corners of the internet and onto leaflets dropped through every letterbox in the country. But if mainstream organisations weren’t making vaguely cringeworthy attempts to jump on board a particular moment, how would we know it was cool at all?

Anna Leszkiewicz is a pop culture writer at the New Statesman.