Gilbey on Film: 44 Inch Chest -- and a very naughty word

Our film critic on swearing in movies.

Rich, vigorous and inventive swearing on film is hard to come by now -- either that or I'm inured to it -- but there's a foul-mouthed feast for the ears in 44 Inch Chest. This Pinteresque British film, released last month, is about a group of splenetic thugs who kidnap a young waiter who has cuckolded one of their number. While not especially distinguished, the picture has three things going for it: a rasping, rancid-looking John Hurt; the honey-voiced, smooth-as-a-bullet Ian McShane; and some of the ripest, most rhythmic use of verbal obscenities since David Mamet sustained a paper cut immediately after stubbing his toe.

In his New Yorker review of 44 Inch Chest, David Denby wrote: "The men take turns screaming at the silent Loverboy, as they call him, relying on extensive use of Britain's favorite four-letter word (not the same as America's favorite four-letter word)."

Woah there! Now wait just a minute. Is this really how the Manhattan cognoscenti regard us? (And have they never seen Curb Your Enthusiasm?) It's true that I haven't heard the word to which Mr Denby is referring -- we'll call it "clod" -- spill from the mouth of an actual American person, as opposed to a movie character, whereas in Britain you need only reach for the last tube of Werther's Originals in the shop to be branded a clod by the seething shopper who's next in line. But if all you had to go on was TV and cinema, you could hardly argue that we are a nation of clod-utterers. Unless, that is, you spent all your free time watching Danny Dyer movie marathons, and that's something you wouldn't wish on anyone, not even Danny Dyer.

I'm not sure where to cast my vote for Best Use of "Clod" In a Motion Picture. Withnail and I ("Monty, you terrible clod!") has to be a contender, but I find the word even more abrasive in the generally softer American accent, where it takes a moment to register what's been said. What a shock it was to hear Woody Allen deploy the insult in Deconstructing Harry; the BBFC clearly agreed, and gave Allen his first 18-certificate (for its "coarse language"). Even nastier was hearing Al Pacino use the word to diminish Kevin Spacey in the scalding film version of Mamet's Glengarry Glen Ross.

I'll put an early bet on young Chloe Moretz to steal Pacino's crown when Kick-Ass, the forthcoming movie about DIY superheroes, opens here in April. Looking like a kid who should be plaiting the manes of her My Little Ponies, Moretz (a veteran of the TV series My Friends Tigger and Pooh, and just 12 when Kick-Ass was shot) delivers the "British" word with a lip-smacking ferociousness that would make Danny Dyer sob into his monogrammed West Ham handkerchief. The director of Kick-Ass, Matthew Vaughn, is British, while the comic-book series from which it is adapted is American. Under the rules of the Denby test, we'll call that one a draw.

The picture has already caused a minor storm in Australia, where it has been rated "MA". I'm not entirely familiar with the Aussie ratings system, but this denotes either that anyone under 15 can see the film only in the company of an adult, or that admission is granted only to those with a postgraduate degree.

Ryan Gilbey blogs for Cultural Capital every Tuesday. He is also the New Statesman's film critic.

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Marc Maron: a conversation with the anxiety co-pilot

Now that the interview-based podcast WTF has had millions of downloads and featured guests from Iggy Pop and Barack Obama, what does its host Marc Maron want to say?

Richard Pryor decided to talk about race. Sam Kinison used his fame and his family history to talk about God. Bill Hicks asked why nothing produced in America seemed quite worthy of the people who consumed it. Now that the intimate, interview-based podcast WTF has had millions of downloads on iTunes and has featured guests from Mel Brooks to Iggy Pop and, this summer, Barack Obama, what does its host, the comedian Marc Maron – adopter of stray cats, recovered addict and vinyl hoarder – feel he has to say?

“I think the type of conversations that I have on the show are something that is missing in our lives,” Maron told me one recent Friday, down the line from the garage in the garden of his home in Highland Park, Los Angeles, where WTF has been recorded twice a week since 2009. “We’ve lost the knowledge that it’s not that hard to have an hour-long conversation with someone. You’re built to carry whatever problems they have. I think it’s good for the heart.”

If the Maron family crest bore a motto, it might be that timeless adage: “Wherever you go, there you are.” Born in 1963, Maron was raised by a real-estate broker mother and an orthopaedic surgeon father, first in New Jersey, then in Alaska, then in Albuquerque, New Mexico. “My father is and was both an overactive hypochondriac and a physician,” he wrote in his 2013 memoir, Attempting Normal, “which is a bad combination.” After studying English at Boston University, he began performing stand-up comedy at the age of 24.

“I don’t think of myself as a joke guy,” he told me. “Most of what I do is creating a dialogue around my own problems. Some people call it ‘navel-gazing’ but I’d prefer to call it ‘compulsive self-awareness’.”

And there have been many problems. Maron, now 51, began his 2013 comedy special Thinky Pain by telling the audience in the basement of the Village Gate nightclub in New York that he didn’t “have a lot of respect for people that don’t have the courage to lose complete control of their life for a few years”.

When Maron was 35, unhappily married, hoovering up booze, weed and cocaine most evenings, he met a beautiful aspiring comedian 12 years his junior, who told him he looked dreadful and offered to help him get sober. And she did, more or less. He divorced his first wife and pinned his hopes on his second. By 2009, he was living on the US west coast, divorced for a second time, barely able to work and newly dismissed from the morning talk show he’d co-hosted on the left-leaning Air America radio network.

“It was a period where I needed to talk a lot,” he said, “but also to sort of re-engage with something I think I had practised as a child: being part of somebody else.” With the former Air America producer Brendan McDonald, Maron began recording conversations with comedian friends, seeking advice, delving into their lives. He asked stock questions, such as “What did your old man do?” and “Who were your guys?”, as if they might provide some clue to where he had gone wrong. Then people started to listen.

“I started getting emails saying somehow or other the dialogue with my guests, or my monologues, were making people feel better or getting them through dark times,” he said. “I never anticipated people would get that type of help from the show.”

In a recent episode with Ian McKellen, Maron explained to the British actor that his listeners were “sensitive, slightly aggravated, usually intelligent people”, not so much “a demographic, more of a disposition”. By 2010, WTF had attracted a cult following. Robin Williams came to the garage and talked about his depression. Maron’s fellow stand-up Todd Glass came out as gay on the show after a string of suicides among young LGBT people. Friends whom Maron had known throughout his career, including David Cross, Sarah Silverman and Bob Odenkirk, joined him to reminisce. His 2010 interview with Louis CK, arguably the best-known US comedian of recent years, was voted the greatest podcast episode ever by the online magazine Slate.

“Comedians in their infancy are generally selfish, irresponsible, emotionally retarded, morally dubious, substance-addicted animals who live out of boxes and milk crates,” Maron wrote in his memoir. Yet, as they mature, they can become “some of the most thoughtful, philosophical, open-minded . . . creative people in the world”.

“The best comics are people that have taken the chance to live a life independent of mainstream culture and expectations,” he told me. “They’re constantly looking for an angle on the information coming in. They write things down. It’s the life of a thinker, or a philosopher, or poet – however you want to put it.”

I suggested that poetry was an ideal analogy for comedy, not only because poets reframe reality in a truthful way but also because they can be savage and resentful, particularly to fellow poets. It’s a fact Maron openly concedes about himself.

“I’m the clown that thought Louis CK’s show Louie should be called F*** You, Marc Maron,” he said at the 2011 Just for Laughs Comedy Festival in Montreal. The episode of WTF with Louis CK, a friend since the late 1980s, is remarkable not only for the moment when CK becomes audibly emotional as he discusses the birth of his first child, but for the way in which he unflinchingly airs his grievances with Maron, who confesses to envying CK’s success so much that they lost contact for a time. “You were being a shitty friend by being jealous,” CK says. “I could’ve used you . . . I got divorced. I got a show cancelled. I could’ve used a friend.”

So, in 2015, with a TV series about his life on the IFC cable network concluding its third series, the widely discussed interview in which Obama opened up about parenting, gun control and racism in the US and a series of high-profile appearances in Dublin, London and Sydney booked to showcase new material, surely the glass at last looks half full? “Maybe,” he said. “There are some people whose ego is able to accept the love and adoration of an audience. I’ve always been one to question that.”

Yet the improvements to his life – recognition, financial security, reconciliation with old friends – are undeniable. “Most creative people move through a tremendous amount of insecurity, which can turn to hostility. But the podcast became socially relevant and some of the insecurities dissipated. I could accept myself, for the most part, and realise that all the hard work I’d done for half my life had manifested into something that connects with people.”

Maron’s biggest anxiety today, he explained at the end of our talk, before opening the garage door to face the day, is that he’s “swamped with work all the f***ing time”.

“I beat myself up feeling like I should be out in the world, seeing a play or some art or something. Often, when I do monologues, I think, ‘I’ve got nothing to talk about.’ But then I go on and talk about nothing.”

The truth is that Marc Maron isn’t Richard Pryor or Bill Hicks – but that’s OK. We live in a different time. Perhaps what listeners need most is not more opinions, but a little help getting out of their own way: a co-pilot to navigate the anxieties of living day to day. “That’s exactly right,” he said. “The little things.”

Marc Maron performs at the Southbank Centre, London SE1, on 3 and 4 September

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 03 September 2015 issue of the New Statesman, Pope of the masses