Voice recognition

Introducing the Writers at Warwick Audio Archive

Last week, Warwick University's Writers at Warwick Audio Archive went live. Containing more than 200 recordings of poets, critics, playwrights, journalists, novelists, academics and musicians reading from, and answering questions about, their work, it represents the digital realisation of over 30 years of collaboration and conversation. Researchers will be able to listen to, say, a 1979 recording of Allen Ginsberg (reading with Peter Orlovsky and Tom Pickard at the young Warwick Arts Centre), or a 1975 recording of Seamus Heaney, a mere ten years into his career.

All but a very small number of the archive recordings can be accessed by anybody free of charge (provided they are used for educational or research purposes only). And more than a few of them will be of particular interest to New Statesman readers. Take the list of "Red Reads: 50 Books That Will Change Your Life" that we compiled over the summer: recordings (in some cases, multiple) of Linton Kwesi Johnson (number 11 on the list), Tony Harrison (number 22) and Jonathan Coe (number 49) reading and in conversation are all available for listening.

Some of their comments are, inevitably, as entertaining as they are illuminating. Here's Harrison, for example, talking in 1999 about reconciling Greek myth with his own dialect:

You'll find in Prometheus the central character is an ex-miner, an ex-shop steward, an inveterate smoker who has emphysema but still smokes 70 a day -- you'll find that he speaks Yorkshire all the way through. He has big speeches -- becomes identified with the great Promethean hero -- but he speaks Yorkshire all the way through. Whereas the representative of the gods, who's like a Peter Mandelson of Zeus, speaks very RP.

And here's Coe discussing the extent to which some of the odious Winshaws in his novel What a Carve Up! are based on real-life individuals:

One of my favourite characters -- although I hate all of these figures and have them killed off in various unpleasant ways towards the end -- one of my favourite characters is the tabloid journalist, whose name is Hilary. People often ask me who she's based on -- it's very dangerous to give an answer to that question really. There's no disclaimer at the beginning of this book saying that "all the characters in this book are fictitious" and that "any resemblance to any person living or dead is coincidental" -- but she's a compound, really, of people who will be familiar to you if, for some perverse reason of your own, you take the Sunday Express or the Sun or something like this. She's also a novelist, Hilary, because of course no tabloid columnist these days' career is complete unless they've knocked off some novel and sold it for a six-figure sum to some cynical publisher.

What else will New Statesman readers be especially drawn to? Germaine Greer interviewing her namesake, Griffin-slaying Bonnie, reveals a great deal about a figure not many people were too familiar with before that Question Time (not least Greer's and Greer's occasionally slightly sickening admiration for one another and the "great deal" they see themselves as having in common). Potentially most recommendable of all, though, are the performances (and that really is the only way to describe them) of the New Statesman columnist Will Self in 2002 and 2007. Here he is responding to a question about, of all things, the perineum:

Perineum? What, the area between the base of the testicles and the anus? Or between the vagina and the anus of a woman. Aren't we all fascinated with that? I mean, it's just that some people don't know the name for it. And more fool them. It seems to me that -- well, you could just as well as saying the "perennial issue" say the "perineum issue" is, well, really at the base of it all. I mean, when Eliot writes, "Broadbottomed, pink from nape to base,/Sweeney knows the temperament of women/And wipes the suds around his face," I think that Eliot is thinking: perineum. I think Alain de Botton, the contemporary popular philosopher, I can never hear his name without thinking: perineum. But that's just me. Or maybe it isn't.

 

Follow the New Statesman team on Twitter

BURAK CINGI/REDFERNS
Show Hide image

Only Drake could wow the O2 by pointing out random audience members' clothing

It takes charisma to pull off abandoning hits halfway through.

On the last London night of his Boy Meets World tour (20 March), Drake doesn’t come on stage until 10pm, which is enough to kill off most gigs at the O2 Arena (hello, Bieber), as people are worried about getting the Tube home. The amount of rum and Coke in the room – a steaming, unrecognisable space with a false ceiling of globular lights and a stampeding crowd split in half by a fence – certainly helps keep the buzz. But who’d have thought that a man standing onstage diligently pointing at audience members and saying what they’re wearing (“You in the blue dress shirt with the ­lager!”) would constitute one of the most exciting nights the O2 has seen in a while?

“Tonight is not a show, not a concert, not about me,” says Drake, who runs an annual “Drake Night” in Toronto and once visited Drake University in Iowa.

So far, the world’s favourite rapper – his latest album, More Life, recently got 90 million streams on its first day of release on Apple Music alone – has had a shifting identity. His songs capture a new strain of emotionally literate but solipsistic hip-hop, which can feel intense or whiny depending on how you look at it. His offstage behaviour is Type-A rapper – he has been accused of throwing beer bottles at Chris Brown, he has been punched by Diddy and he has had altercations with Jay Z, Kendrick Lamar, Pusha T and Ludacris.

But Aubrey Drake Graham, the son of a white, Jewish mother and an African-American father who once played drums alongside Jerry Lee Lewis, does skits about his petulance on Saturday Night Live (see “Drake’s Beef”). Emotionally demonstrative, openly dysfunctional, a bit of a bruiser, with an ability to flit between a dozen styles of music while expressing a desire for crowd participation that borders on the needy . . . Could this man be the ­Michael Bublé of hip-hop?

Drake’s sprawling two-hour roadshow is held back from chaos by the force of his physical presence. Blunt-headed with muscular, sloping shoulders and mesmerising, nimble feet, he prowls the edge of the stage. He has had so many hits (and has so many guest stars tonight) that he is not interested in playing them all the way through. Instead, recalling Prince in the same venue ten years ago, the show becomes a series of medleys. With just a drummer and a synth player at the back of the stage, he demonstrates an invisible, physical control over the music, operating it like a string puppet, stopping or starting songs with the drop of a foot or the shrug of a shoulder, so they collapse in the middle and are gone.

It takes charisma to pull off abandoning hits halfway through. Pointing at people in the audience, real or imaginary, is a music hall thing. Bruce Dickinson and Metallica’s James Hetfield do it too. Amid a hokey message to follow your dreams, he recalls his time spent singing for $200 a night as a John Legend tribute act. Cue a perfect demonstration of Legend-style singing – before he suddenly sloughs off “all this bathrobe-and-candle-sexy acoustic Ed Sheeran shit”, while huge columns of flame engulf the stage.

Drake is still at his best with blue, slinky songs of alienation – “9”, “Over”, “Feel No Ways” and “Hotline Bling”, which doubles up as make-out music for the couples in the crowd. One pair of lovers, Drake establishes during one of his crowd surveys, have been together for ten years. “I can’t even make a relationship last ten days,” he laments. In 2012, he told the Guardian, “I’ve had too many girls to ever feel uncomfortable about the man that I am.” An old-school boast from a modern man.

The guest stars serve to highlight Drake’s variety, rather than shine on their own. Their songs, too, are started, suspended, chopped and screwed. Drake is more macho when there’s another guy onstage with him – doing “Successful”, with the literally named Trey Songz, or dueling with thefrenetic Skepta, who sounds so much tougher (maybe because he’s a Londoner). The two whirl around the stage like helicopter seeds.

Nicki Minaj, apparently Drake’s one-time lover, rises fembotishly from a hole in the stage and says in a London accent, “I want some fucking crumpets and tea.”

She adds, of her host, “This nigga single-handedly changed the game.” Minaj sings her song “Moment 4 Life”: “I call the shots, I am the umpire . . .” But she doesn’t really. Even her presence flares up quickly and is gone.

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 23 March 2017 issue of the New Statesman, Trump's permanent revolution