The illusion of a world without borders

Twenty years after the fall of the Berlin Wall, the discourse of security has replaced dreams of dem

The fall of the Berlin Wall 20 years ago is rightly taken as a symbol, not just of the ending of an oppressive regime, but of the dismantling of a monstrous barrier between families, communities and societies. It also marked the moment when a new, more "borderless" world seemed upon us.

It is good that we can celebrate the demise of that ugly institution this week. But we should bear in mind as we do so that, around the world, there remain many walls that still keep loved ones apart, workers from their places of work, and communities from joining together.

In the early 1990s, it was widely felt in academic and policymaking circles that, after communism, the "end of history" was upon us. As the internet hooked up those with access to computers, as air travel became ever cheaper, and as the increasing liquidity of capital saw more wealth moved around the globe than ever before, this became -- through the dogma of globalisation -- the prevailing view in the west.

But, for many, the idea of a borderless world was never much more than a convenient phrase, used to justify an increasingly aggressive capitalism. And post-9/11, it has certainly become much harder to maintain the view that we live in a hyper-globalised world where international movement is as easy as waving a passport at the border.

Even for those with the luxury of travelling wherever and whenever they want, the lengthening queues at the airport and increasingly intrusive identity checks are emblematic of the constraints that have been set on this freedom. More importantly, for others, the post-9/11 world has brought the introduction of new borders and divides every bit as unbridgeable as the Berlin Wall.

This is obvious in places where today's Berlin Walls take an equally physical and imperious form (as in the case of the Israel-West Bank barrier, for example). There the border is every bit as ideologically invested as the East-West German border was, and the sufferance caused every bit as stark. It is less obvious, but no less important, however, where the borders between people are enforced by more subtle, insinuating forms.

The plethora of biometric profiling techniques and border-tightening measures that nation states have erected over recent years in the name of national security is a case in point. On the US-Canadian border, for example, where the NEXUS system is used to keep perfectly legitimate but economically less desirable migrants out of a country in order to cherry-pick the workforce. Or as in the UK, where the idea of "hardening" the border was last week floated by the chairman of the parliamentary intelligence and security committee, Kim Howells, as an alternative to stepping up the war in Afghanistan. These border controls may be raised in the name of national security, but one only needs to stand in line at customs to appreciate how their operation is so readily inflected by class, race and ethnicity.

Such developments are the product not of a borderless world, but of what some call "gated globalism": a world of borders policed in the name of underexamined aims (such as "security"), where freedom of movement for some comes at the price of greater restrictions for others. These are the actually existing freedoms of today's neoliberalised boundaries, their effects far less visible than those of a wall, but their implications for many no less damaging.

So perhaps less has changed in the course of two decades than we might like to think. The idea of a borderless world was an illusion of the excessive western triumphalism of the 1990s. Today it remains an illusion, but because of excessive western anxiety. The figure of the terrorist has replaced the communist "other" and the discourse of security replaces the dogma of one-size-fits-all democracy. The only difference, in fact, is that those technological developments that promised the death of geography in the 1990s now herald its return. For those whose ability to move is restricted on account of where they come from, or beccause of what they believe, today's borders are indeed every bit as impregnable as the Berlin Wall.

Lady Macbeth.
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Lady Macbeth: the story Stalin hated reaches the movie screen

Lady Macbeth grows less psychologically plausible the higher the body count rises.

Lady Macbeth (15), dir: William Oldroyd

Lady Macbeth of the Mtsensk District, Nikolai Leskov’s novel about a bored, oppressed and bloodthirsty young woman, was adapted for the opera by Shoskatovich. Two years after its premiere in 1934, it had a terrible review, allegedly by Stalin himself, in Pravda. The new film version, Lady Macbeth, is set in 1865 (the year the novel was published) and feels resolutely anti-operatic in flavour, with its austere visuals and no-nonsense camerawork: static medium shots for dramatic effect or irony, hand-held wobbles to accompany special moments of impetuousness. The extraordinary disc-faced actor Florence Pugh has her hair scraped back into plaits and buns – all the put-upon teenage brides are wearing them this season – and the film feels scraped back, too. But it features certain behaviour (murder) that would feel more at home, and not so riskily close to comedy, in the hothouse of opera, rather than on and around the stark moors of low-budget British cinema.

Pugh plays Katherine, who is first seen reacting with surprise to a booming singing voice at her wedding ceremony. Unfortunately for her, it’s her husband, Alexander (Paul Hilton). On the plus side, there won’t be much cause for crooning in their house, no power ballads in the shower or anything like that. The tone is set early on. He orders her to remove her nightdress. Then he climbs into bed alone. It’s not clear whether she is expected to follow, and a cut leaves the matter unresolved.

Alexander defers to his grizzled father, Boris (played by Christopher Fairbank), who purchased Katherine in a two-for-one deal with a plot of land in north-east England, on important matters such as whether she can be allowed to go to sleep before him. So it isn’t much of a loss when he is called away on business (“There’s been an explosion at the colliery!”). Ordered to stay in the house, she dozes in her crinoline, looking like an upside-down toadstool, until one day she is awakened, literally and figuratively, by the sound of the rough-and-ready groomsman Sebastian (Cosmo Jarvis) sexually humiliating the maid, Anna (Naomi Ackie). Katherine leaps to her rescue and gives Sebastian the most almighty shove. Pugh’s acting is exceptional; fascination, disgust and desire, as well as shock at her own strength, are all tangled up in her expression.

When Sebastian later forces his way into Katherine’s room, you want to warn them that these things don’t end well. Haven’t they seen Miss Julie? Read Lady Chatterley’s Lover? Thérèse Raquin? Well, no, because these haven’t been written yet. But the point stands: there’ll be tears before bedtime – at least if these two can lay off the hot, panting sex for more than 30 seconds.

The film’s director, William Oldroyd, and the screenwriter, Alice Birch, play a teasing game with our sympathies, sending the struggling Katherine off on a quest for independence, the stepping stones to which take the form of acts of steeply escalating cruelty. The shifting power dynamic in the house is at its most complex before the first drop of blood is spilled. Indeed, none of the deaths is as affecting as the moment when Katherine allows her excessive consumption of wine to be blamed on Anna, whose lowly status as a servant, and a dark-skinned one at that, places her below even her bullied mistress on the social scale.

There is fraught politics in the almost-love-triangle between these women and Sebastian. It doesn’t hurt that Jarvis, an Anglo-Armenian musician and actor, looks black, hinting at a racial kinship between groomsman and maid – as well as the social one – from which Katherine can only be excluded. Tension is repeatedly set up only to be resolved almost instantly. Will Alexander return home from business? Oh look, here he is. Will this latest ghastly murder be concealed? Oh look, the killer’s confessed. But the actors are good enough to convince even when the plot doesn’t. A larger problem is that Lady Macbeth grows less psychologically plausible the higher the body count rises. Katherine begins the film as a feminist avenger and ends it as a junior version of Serial Mom, her insouciance now something close to tawdry camp. 

“Lady Macbeth” is released 28 April

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

This article first appeared in the 20 April 2017 issue of the New Statesman, May's gamble

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