Yellow-bellied coward or the new Duchamp?

Your comments, please, on the Rothko defacement.

This Sunday, an “invaluable” painting by Mark Rothko was tagged in plain view by Vladimir Umanets, a manifesto-writer and co-founder of the mysterious and previously unheard of “Yellowism”. It’s an act that has hit a collective nerve. With a runaway comment thread on the Guardian website, this has got to be the most discussed new story to hit the art world since the fresco fiasco. (Though, I’ll warn you, there are those who suggest they were in it together.)

Hundreds of readers have cast in their thoughts on various news sites. “Selfish”, “shameful”, “self-important” and “dull” are just a few of the things Umanets’ act of vandalism has been called. Others have praised his audacity and the questions he raises about the ever-questionable state of contemporary art. “Let me be the first to say: Good on him,” says Rah90. “After all, what is art anyway?” chips in Glenorglenda, both from the Guardian. “Rothko is overrated don't you think?” says WHYGODWHY on New York Magazine’s website.

In his own defence this morning, Umanets compared his act with the Dadaist absurdism of Duchamp, executed with the panache of Hirst. He told the Guardian:

I believe that if someone restores the [Rothko] piece and removes my signature the value of the piece would be lower but after a few years the value will go higher because of what I did. I was expecting that the security at Tate Modern would take me straight away, because I was there and I signed the picture in front of a lot of people. I didn't destroy the picture. I did not steal anything. There was a lot of stuff like this before. Marcel Duchamp signed things that were not made by him, or even Damien Hirst.

An article in the Independent has him adding:

I am a Yellowist. I believe what I am doing and I want people to start talking about this. It was like a platform.  It's good people are shocking about what happened, no-one is realising what actually happened, everyone is just posting that the piece has been damaged or destroyed or defaced. But I believe that after a few years they will start looking for it from the right angle. So that's why I did it.

And in his cryptic manifesto (co-written with with Marcin Lodyga), he writes:

Yellowism is not art or anti-art. Examples of Yellowism can look like works of art but are not works of art. There is no evolution of Yellowism, only its expansion.

There you have the facts. For what it’s worth, I’ll throw in my two cents below. But mine is just a voice among many. What do you think? Please participate in the discussion by leaving your thoughts and responses in the comment thread below.

An open letter to Vladimir Umanets

From where I’m sitting, your act reeks of self-congratulation. Well, congratulations Vladimir, you got us talking about Yellowism. But with a website high on nudity and low on lucid, engaging information, I doubt you’ll accrue many new fans. They call yellow the colour of cowards. Sorry to say it, but your act of Yellowism doesn’t feel all that courageous.

The joy of the modern art gallery is that it’s still a reasonably democratic space, usually free from barriers, protective casings or overbearing security guards. The relaxed atmosphere that enabled your act is exactly that sort of luxury that your act will destroy. Art is a shared experience and cherishing its communal value is the reason so many fight to keep galleries accessible for all. The unfortunate legacy of your act is unlikely to be an enlightening debate on the state of art, but rather a big glass plate between us and the paint.

You forget that this painting does not belong to you; it belongs to everyone. Stop hogging it for your personal agenda. If you’ve got a message to spread, go and make some art of your own.

And shouldn’t we always be wary of things that claim to “expand” rather than evolve? Sounds a bit like the blob if you ask me. And no one thought the blob was very clever.

Vandals at work? It all seems so civilized... The Yellowism studio in Cairo, 2010/2011 (PHOTO: Marwan Abd El-Alim)

The writing on the Rothko appears to read: "Vladimir Umanets '12, A Potential Piece of Yellowism." (PHOTO: Tim Wright)

Charlotte Simmonds is a writer and blogger living in London. She was formerly an editorial assistant at the New Statesman. You can follow her on Twitter @thesmallgalleon.

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Sex and the city: the novel that listens in on New York

Linda Rosenkrantz's Talk captures the conversations of a sex-obsessed city.

Especially for New Yorkers such as the ones in Linda Rosenkrantz’s novel Talk, summertime is both maddening and delicious: it’s a limbo during which no serious work is possible, because some crucial decision-maker at the top of the chain is inevitably out of town, so even the most ambitious strivers must find a way to fill their days with something other than striving. It’s a time to take stock of what has happened and speculate about the future – that comfortably abstract time that starts the day after Labor Day and is as blank as the opening page of a new notebook on the first day of school. Meanwhile, because little can be done, there is nothing to do but dissect, analyse, explain, confide, complain, chat and kibitz. Talk is a book that more than lives up to its name.

Realising that the lazy conversations that fill up the days during this liminal time might be revealing, Linda Rosenkrantz took her tape recorder to East Hampton, New York, in the summer of 1965. She spent more than a year transcribing the tapes, leaving her with 1,500 pages of text featuring 25 different speakers, which she then whittled down to 250 pages and three characters. The result is a slim novel told in conversations – though Rosenkrantz has said that it was her publisher, “wary of possible legal ramifications”, who insisted on presenting it as fiction.

Emily Benson, a party girl and sometime actress, spends her weekends lying on the beach with Marsha, a working girl who has rented a house there for the season. Often they are joined by their friend Vincent, a painter who is almost as boy-crazy as they are; despite this, he and Marsha share a love that verges on the erotic but never quite manages it. All are around thirty and are single, though none really wants to be.

They pay lip-service to literary and political concerns, listing authors, musicians and political figures such as Kennedy, Castro, Mailer and Roth, but mostly their talk is about sex (they would rather sleep with Mailer than Roth and Castro than Kennedy). Sex acts and their consequences are anatomised in detail, with orgies and abortions brought up as casually as the recipe for salad dressing. Emily is infatuated with a married man named Michael Christy – they always refer to him by his first and last names. Marsha has a few casual involvements but none seems likely to take the place of Vincent, especially as he not only talks to her endlessly but sometimes, after a few glasses of wine, playfully asks to see her vagina or breasts. To the extent that the novel has a plot, it’s a love story but not about Michael Christy or any of the other men who merit recurring mentions. The three friends comprise a love triangle that even they, with their self-consciously avant-garde attitudes, don’t seem to recognise for what it is.

It takes a few pages to get used to the oddness of reading a novel in dialogue form and to stop being annoyed by the characters’ oh-so-Sixties affectations. Everything is “far out” and the word “scene” is deployed with alarming frequency – at one point, Emily memorably dismisses a menu suggestion by declaring that she doesn’t want to “get into a whole home-made pie-making scene”.

It is harder to get past the characters’ attitudes to race. An early chapter shows them being very impressed that Marsha has a “Negro” analyst (although, Marsha says in a casually appalling aside, “You don’t think of him, say, if you want to invite a Negro to a party”).

But these are unvarnished slices of chatty vérité: this was how arty thirtysomething New Yorkers in 1965 talked and thought about their lives. A television show set in 1965 might be criticised for being too on the nose if it reproduced, say, Emily’s rhapsodies about her LSD experience. “I was intimately a part of every pulsebeat of every sun that came up on everybody’s life,” she tells Vincent, and goes on to cite Salinger. These conversations actually happened. And luckily, at the moment when that alone ceases to be enough to sustain the reader’s interest, the characters begin to reveal enough about themselves to become interesting as more than a page of history.

Marsha, it turns out, is very funny and winningly down-to-earth. Emily and Vincent are much too impressed with their own promiscuity and sexual appetites; they relish listing their conquests and describing sex acts in a way that, in 2015, might seem uncool even among 14-year-olds. Marsha’s sex talk, however, is frank and hilarious. In one of her wittiest moments, she describes a liaison that left her with welts on her back and the ruse she then employed to explain them away when her mother came over from Westchester the next day to help her try on bathing suits. Indeed, the guy seems to have been worth the welts: “The time I passed out, we wound up in the shower together and it was very, very wild ecstatic lovemaking, one of the great moments of my life. Except I was worried about my hair getting wet.” Marsha has the best lines in the book. While the friends are debating whether to go to a party, she deploys her finest: “I don’t want to talk to people I don’t know. I can hardly talk to the people I do know.”

As we grow more attached to Marsha, Emily seems increasingly irritating in comparison. But I’m sure if you transcribed the dialogue of many charismatic people they would seem as tiresome and self-involved as Emily does – and we know she must be charming because of how excited Vincent and Marsha are about being around her and how much they miss her when she skips a weekend or two. Still, she’s a bit much. At one point, while discussing their sexual preferences on the beach (again), she cuts Marsha off mid-sentence, saying: “I haven’t quite finished with me.” She never does.

Marsha is also interested in herself but in her case the interest seems merited. Towards the end of the novel, we learn that she has been spending the summer writing a book. Could it be the one we are holding? In the final chapter, as the two women unpack from the summer, Marsha reports telling her therapist about “what a horrible person I emerged as on the tapes and how all the three of us talk about is sex and food and yet how I felt we were the only people who communicate in the whole world”. It may be that the book has doubled back on itself to become about its own composition or that Rosenkrantz is Marsha (she has recently admitted that “one of these three taped ‘characters’ is moi”.)

In this light, the book stands as an early entrant in a field that is now in full flower: works by women who use their lives and personae as raw material for their art, such as Chris Kraus’s influential 1997 novel, I Love Dick, and Sheila Heti’s How Should a Person Be? (2010). Stephen Koch points out in his fine introduction that Talk also paved the way for TV shows such as Girls and Broad City, in which fiction is grounded in the creators’ real-life personae.

Unlike those ongoing sagas, Talk is ­finite: autumn came and the experiment was over. Did Michael Christy ever leave his wife for Emily? Did Marsha finally let go of Vincent enough to make space for a heterosexual man in her life? A lot of plans were made that summer but we will never know whether all they amounted to was talk.

Emily Gould’s novel “Friendship” is published by Virago

Talk is out now from NYRB Classics (£8.99)

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism