Marina Abramović: "The Artist is Present"

The legendary performance artist’s retrospective is lovingly documented on DVD.

I wanted to interview Marina Abramović. I say “interview”: I wanted to recreate the scenario where the Serbian performance artist sat in New York’s Museum of Modern Art, allowing individuals to sit opposite her for as long as they wished, without moving or speaking. Her aim was to reduce the relationship between performer and audience members to its core and examine the emotional effects of these encounters on both. Sadly, I couldn’t get one, so instead I’m reviewing Matthew Akers’ documentary The Artist is Present, released on DVD earlier this month.

The Artist is Present was the only new piece in Abramović’s MoMA retrospective, which took place from 9 March to 31 May 2010 and celebrated her forty-year career. For all of the gallery’s opening hours – 736, and thirty minutes – Abramović sat on one of two wooden chairs, initially with a table between her and her companion, in a performance that, in her words, “became close to life itself”. This was far more gruelling than it might sound: Abramović says that, physically and psychologically, “The hardest thing to do is something that is close to nothing” and much is made of her management’s concerns about her levels of exposure and pain throughout.

Abramović’s willingness to push her body to its very limits (or have it pushed) made her one of the world’s best known performance artists. Akers charts Abramović’s career from the seventies to the present as she tries to secure some respect for her art and her field: her tiredness with being perceived and treated as “alternative” and her amazement that it’s taken “forty years of people thinking [I’m] insane” to reach a large audience emerge as key themes.

Born to partisan parents in Tito’s Yugoslavia who did their best not to spoil her, Abramović spent much time with her more loving grandmother, hence her strange mixture of “spiritually and Communist discipline”. Earlier pieces were distinguished by Abramović letting herself be drawn into the unknown: in one, she took hallucinogenic drugs to challenge reactions to images that evoked stereotypes around female mental illness; in Rhythm 0 (1974), she showed how easily the “veneer of civilisation” could be pierced by standing in a space for six hours, putting objects ranging from feathers to a gun beside her and inviting her audience to use any on her as they desired. They cut her clothes, stuck rose thorns in her stomach and aimed the gun at her head, stopping short of firing. In The Artist is Present, security guards protected Abramović, now in her sixties, from such intrusions.

Her style evolved when she met her physical equal and long-term lover Ulay. Living in a van together for five years so they could dedicate themselves to their (unprofitable) art, they made various works in which raw conflict was central. In one, they repeatedly ran into each other, taking relationships to a dark conclusion; in the unbearably tense Rest Energy (1980), Ulay pointed a bow and arrow at Abramović and they both leant back and pulled. In their most beautiful piece, The Lovers (1988), they spent three months walking towards each other, Ulay starting at the Gobi Desert and Abramović at the Yellow Sea, meeting in the middle of the Great Wall of China. They embraced and then separated.

Since, Abramović has worked in theatre and video art, her profile bolstered by her realisation that performance pieces could be repeated and recorded. In Seven Easy Pieces (2007), she reprised works by Bruce Nauman, Vito Acconci, Valie Export and others; at the MoMA, she had thirty young people perform five of hers. This receives little time in Akers’ film, which often feels hagiographical: there is scant investigation into Abramović’s seemingly authoritarian attitude towards their training, and viewers can only hope that, as Abramović predicts, her charges will come to love her. The one time she is seriously challenged is when David Blaine wants to become involved in her retrospective, and Abramović, perhaps not acquainted with Blaine, is intrigued. She is told firmly that bringing “an illusionist” into this exhibition of her very visceral, “real” work would be catastrophic, and she drops him.

Akers is equally uncritical of The Artist is Present. This is leavened by the considerable beauty he finds in it: his presentation of each encounter ending with Abramović closing her eyes, looking down and composing herself before looking up and opening them to the new person has a genuine, rare stillness. Its effect is magnified by the information that on average, people stand in front of masterpieces for thirty seconds – Abramović consciously slows down visitors and forces them to consider deeply what confronts them.

Beforehand, Abramović reads her manifesto, which includes decrees that “an artist should not make himself into an idol” and that “an artist should not fall in love with another artist”. She has long since broken the latter: the most touching moment comes when Ulay sits opposite Abramović, who tries to keep her calm, falters, starts to cry and then takes his hands to vigorous applause.

But maybe she breaks the former, too: “Now the audience is her lover”, we are told, and there are numerous shots of them overcome with emotion, travelling for hours or queuing for days for their turn. Few questions are asked about whether or not Abramović has turned herself into an idol in The Artist is Present, and the criticisms come mostly from outraged Fox News anchors struggling with her material being mainstreamed, rather than visitors.

Dick Jewell’s film What’s Your Reaction to the Show (1988), where he asked numerous people what they thought of Leigh Bowery exhibiting himself in London’s Anthony d’Offay Gallery for hours on end in typically outré costumes, forms an interesting contrast – the range of opinions was far wider, with more irony and humour than those heard here. (In her recent revival of Bitch! Dyke! Faghag! Whore! Penny Arcade scathingly describes her visit, which I would have loved to have seen: her hyperactive, conversational openness could not contrast more markedly with Abramović’s stern silence.)

Maybe, on the whole, the audience really were as captivated as Akers suggests. Certainly, there was real excitement around the show – 750,000 came, and it’s hard to watch The Artist is Present and not feel that something fascinating and unique had taken place. I could never have hoped to have recreated it, in all honesty, and it’s probably for the best that, unlike so many others, I never got to meet Marina Abramović.

Marina Abramović performing in "The Artist is Present". Photograph: Getty Images

Juliet Jacques is a freelance journalist and writer who covers gender, sexuality, literature, film, art and football. Her writing can be found on her blog at and she can be contacted on Twitter @julietjacques.

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How “cli-fi” novels humanise the science of climate change

The paradox is that the harder climate-fiction novels try, the less effective they are.

When the Paris UN Climate Change Conference begins at the end of November, the world’s leaders will review the climate framework agreed in Rio in 1992. For well over 20 years, the world has not just been thinking and talking about climate change, it has also been writing and reading about it, in blogs, newspapers, magazines – and in novels.

Climate change fiction is now a recognisable literary phenomenon replete with its own nickname: “cli-fi”. The term was coined in 2007 by Taiwan-based blogger Dan Bloom. Since then, its use has spread: it was even tweeted by Margaret Atwood in 2013:

It is not a genre in the accepted scholarly sense, since it lacks the plot formulas or stylistic conventions that tend to define genres (such as science fiction or the western). However, it does name a remarkable recent literary and publishing trend.

A 21st-century phenomenon?

Putting a number to this phenomenon depends, partly, on how one defines cli-fi. How much of a novel has to be devoted to climate change before it is considered cli-fi? Should we restrict the term to novels about man-made global warming? (If we don’t, we should remember that narratives about global climatic change are as old as The Epic of Gilgamesh and the Biblical story of the flood.) If we define cli-fi as fictional treatments of climate change caused by human activity in terms of setting, theme or plot – and accept there will be grey areas in the extent of this treatment – a conservative estimate would put the all-time number of cli-fi novels at 150 and growing. This is the figure put forward by Adam Trexler, who has worked with me to survey the development of cli-fi.

This definition also gives us a start date for cli-fi’s history. While planetary climatic change occurs in much 20th-century science fiction, it is only after growing scientific awareness of specifically man-made, carbon-induced climate change in the 1960s and 1970s that novels on this subject emerged. The first is Arthur Herzog’s Heat in 1976, followed by George Turner’s The Sun and the Summer (published in the US as Drowning Towers) in 1987.

At the turn of this century, Maggie Gee and TC Boyle were among the first mainstream authors to publish climate change novels. In this century, we can count Atwood, Michael Crichton, Barbara Kingsolver, Ian McEwan, Kim Stanley Robinson, Ilija Trojanow and Jeanette Winterson as major authors who have written about climate change. The past five years have given us notable examples of cli-fi by emerging authors, such as Steven Amsterdam, Edan Lepucki, Jane Rawson, Nathaniel Rich and Antti Tuomainen.

Creative challenges

Cli-fi is all the more noteworthy considering the creative challenge posed by climate change. First, there is the problem of scale – spatial and temporal. Climate change affects the entire planet and all its species – and concerns the end of this planet as we know it. Novels, by contrast, conventionally concern the actions of individual protagonists and/or, sometimes, small communities.

Added to this is the networked nature of climate change: in physical terms, the climate is a large, complex system whose effects are difficult to model. In socio-cultural terms, solutions require intergovernmental agreement – just what COP21 intends – and various top-down and bottom-up transformations. Finally, there exists the difficulty of translating scientific information, with all its predictive uncertainty, into something both accurate and interesting to the average reader.

Still, cli-fi writers have adopted a range of strategies to engage their readers. Many cli-fi novels could be classified as dystopian, post-apocalyptic or, indeed, both – depicting nightmarish societies triggered by sometimes catastrophic climate events. A future world is one effective way of narrating the planetary condition of climate change.

Some novelists are also careful to underpin their scenarios with rigorous climatic predictions and, in this way, translate science fact into a fictional setting. Kingsolver, who trained as an ecologist, is the best example of this – and Atwood and Robinson are also known for their attempts at making their speculations scientifically plausible. Also, cli-fi novels, particularly those set in the present day or very near future rather than in a dystopian future, tend to show the political or psychological dimensions of living with climate change. Readers can identify with protagonists. To some extent, the global community is represented in fictional everymen or everywomen. Or, often, it is through such characters that science is humanised and its role in combating climate change better understood.

Can cli-fi lead to change?

Could cli-fi affect how we think and act on climate change? The paradox is that the harder cli-fi tries, the less effective it is. Many writers want to inspire change, not insist on it: the line between literature and propaganda is one that most novelists respect. Literature invites us to inhabit other worlds and live other lives. Cli-fi at its best lets us travel to climate-changed worlds, to strive there alongside others and then to return armed with that experience.

In Paris, the UN will seek a global agreement on climate action for the first time in more than 20 years. There is plenty of climate change fiction out there to help provide the mental and psychological space to consider that action.

The Conversation

Adeline Johns-Putra, Reader in English Literature, University of Surrey

This article was originally published on The Conversation. Read the original article.