Shakespeare: Staging the world - review

An exhibition at the British Museum celebrates our greatest playwright.

London may be a hot and flustered Olympic host this summer, but a small, perfectly formed exhibition celebrates our inarguable global significance in one important cultural respect: Shakespeare. Shakespeare: staging the world forms a wooden "O" in the centre of the British museum (design by Tom Piper and Alan Farlie of RFK Architects). Curators Jonathan Bate and Dora Thornton have panned for gold here, and the exhibition shines with their booty. As we prepare for the world to come to London, we find that 400 years ago the world was already here.

This inspired collaboration between the British Museum and the RSC exhibits some 200 objects, from the prosaic to the decorative, that link like enjambment to Shakespeare’s transforming imagination. We’re taken from a copy of the Arundel First Folio (1623) through a series of rooms relating Shakespeare’s plays to the world - or worlds - around him. It’s a deeply considered mix of connections and conjectures.

We see, initially, a little of Shakespeare’s contemporary reality, at a time when globes and globalisation were brand new. An early map misinforms as to the location of his theatre, muddling it with the bearbaiting arena. Easily done, at the time. Philip Henslowe, a sort of 17th-century Cameron Mackintosh, owned a portfolio of entertainments on Bankside, and the Globe sat alongside his bearpits and brothels; a she-bear’s battered skull on display mutely testifies to her brutal treatment in a violent world.

A painting of Richard III (“every tale condemns me for a villain”), suitably crook-backed and with broken sword, reminds us of the prevailing Tudor orthodoxy. Writing in a heavily censored milieu, for a ruling class jittery about conspiracy and succession, Shakespeare turned adroitly to the historical and classical past to navigate politically sensitive themes. On display, for example, is the gold aureus, coined in 43 BC by the Roman conspirators to commemorate the assassination of Julius Caesar (“the unkindest cut of all”). EID-MAR is clearly inscribed on the back.

Some objects really snag the gaze, like Henry V’s funerary “achievements”. These are the totemic armoury cum relics of the warrior prince, championed by Shakespeare as the apogee of patriotism (“we happy few, we band of brothers”). Shakespeare mentions the helm and sword in his play and undoubtedly would have seen them, exhibited as they were in Westminster Abbey well into the twentieth century. And here in 2012, you too can still see the delicate fleurs de lys woven into the shield’s Chinese silk, of palest blue.

Ironically, we have censorship to thank for the only surviving example of Shakespeare’s handwriting: close, inky, elegant.  Sir Thomas More, which he co-authored, depicted the 1517 London riots against immigrants (“strangers”). Unsurprisingly the Tudor machinery quashed any performances that explored the character of More, so the play was never printed and his handwriting survives.

We visit deepest, loamy England - some simple Elizabethan garden tools; a tapestry of Warwickshire and the Forest of Arden. This is the garlanded countryside of As You Like It and Shallow’s orchard in Henry IV. Stitched into the tapestry are the great houses of Midlands Catholics: the tensions between old and new ways are never far from his text’s surface.

Time and again Shakespeare ransacked other worlds to stage contemporary debate. We get some sense of the traffic of objects and people that was beginning to flow into London, and feed this imagination. The Moroccan ambassador, whose portrait hangs here, made quite a splash in London in 1600. We can only speculate how he fuelled the creative journey to Othello (“the noble Moor”).  A narwhal tusk from Frobisher’s voyage to Baffin Island, the painting of a Brazilian marmoset, form part of a “brave new world” of exploration that illuminates The Tempest.

We end as we begin, with a copy of Shakespeare’s works. This one’s a bit cheap and tatty. But it was the very book smuggled into Robben Island by prisoner Sonny Venkatrathnam. He adorned the exterior with Diwali cards and persuaded the authorities it was a Hindu bible. In it the ANC prisoners secretly earmarked and signed passages that resonated with them.

The book lies open at Julius Caesar. Here Nelson Mandela has highlighted and dated (16th December 1977) Caesar’s speech beginning “Cowards die many times before their deaths.”

This, say the curators, is an example of Shakespeare as global resource, and it’s difficult to disagree. It’s one Olympiad ticket you’ll not want to miss out on.

The BP exhibition Shakespeare: staging the world at the British Museum until 25 November.

A view of the Royal Shakespeare Company theatre in Stratford-upon-Avon (Photo: Getty Images)
ED THOMPSON / LUZ / EYEVINE
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"We’ve got things in common": why one of the EDL's original members quit

An early supporter of the group, painter-decorator Darren Carroll has had death threats since he left. But why did he change his mind about the English Defence League?

Darren Carroll is a slight man with bright blue eyes and an urgent need for redemption. A painter-decorator in his fifties, he has lived in Luton his whole life. He was one of the original members of the English Defence League (EDL), the far-right street movement founded by Carroll’s nephew Tommy Robinson.

Recently, things haven’t been easy. Four months before our meeting at a café near Luton Airport Parkway Station, Carroll had a minor stroke that affected his speech and vision. It was the delayed fallout from an attack in a pub across the road, his local. A stranger, who seemed to know a lot about him, started a conversation. “He showed me his arm. It was tattooed. There was a little bit of white skin left on the whole sleeve,” says Carroll. “He said, ‘Look at that.’ I said, ‘What?’ He said, ‘White is right.’ I said, ‘Nah, mate, I know exactly where you’re coming from. There’s nothing wrong with being white but there’s nothing right with it.’”

The man pretended to leave the pub, then walked back in and hit Carroll hard on the back of the head with his forearm. Afterwards, Carroll suffered persistent headaches. It caused a blood clot that set off the stroke. When we met, he had mostly recovered but was still unable to work.

It was not the first attack. Carroll has also had his front door kicked in. He and his children have received death threats. “This is since speaking up,” he says. “Not leaving – that’s different.”

Carroll looks uncomfortable when we discuss the early days of the EDL. “It was an organic thing,” he says. “Lots of people were involved at the very beginning for different reasons. Personally, I was not happy with the way the town was being run on a political level. Looking back, I was disenfranchised from mainstream politics.”

Luton has the dubious distinction of being a centre of both far-right and Islamist extremism. The EDL began here in 2009, in response to a demonstration organised by Anjem Choudary’s now banned extremist group al-Muhajiroun, which in turn was a reaction against an army regiment marching in Luton.

A counterprotest led to arrests and the EDL was born, with sometimes violent neo-fascist street protests spreading across the country. Robinson insisted from the outset that the EDL was not racist, but only “against the rise of radical Islam”. Carroll says it was local difficulties, rather than national issues such as immigration, that unsettled and motivated him – and he didn’t articulate the core problem as racism against white people, not even to himself. The EDL has never had a formal membership, but the think tank Demos estimated that there were between 25,000 and 35,000 active members in 2011, a loose coalition of football hooligans and far-right activists. Today, the numbers are much reduced.

Carroll’s family was closely involved and it was a while before he realised that the EDL was an extremist, racist group. He describes being at a demo in Birmingham soon after the first protest. “I looked at the other lads there and I didn’t like them. They didn’t smell right for me, as far as integrity goes. I thought, ‘I don’t want this.’” Carroll’s parents are Irish and he considers himself the child of immigrants.

It took several months for him to extricate himself from the group and stop attending demonstrations. “It’s a relationship breaker, so you’ve got to accept that things are broken for ever.” On building sites, he was known as the EDL guy. Work dried up.

Amid attempts to coerce him back into the movement, and concerned about damaging his family relationships, Carroll stayed silent for another year and a half, only starting to speak up a few years after he left the EDL. This triggered a new wave of threats. He reeled off a list of incidents: slashed tyres, smashed windows. “Last week, I got one on Facebook [saying] that I’m a ginger Muslim and I’m gonna get shot. That was someone I know privately, which I don’t take as a threat. Their particular problem seems to be that I’m on record saying I’d have a cup of tea in a mosque and sit down and talk to people.”

Carroll did so after seeing a Facebook post by a local activist, Dawood Masood. Masood had shared a video of an imam in Leicester speaking about terrorist violence, with a message saying that any EDL members were welcome to get in touch. Carroll met him and others from the Muslim community and they discussed ways to make Luton better. He told them that he wasn’t interested in religion, but invited them to what he considers his church: Luton Town FC.

“I had the idea it’s about setting precedents, because you never know who or what that affects,” he says. “I just thought, if I’m seen going to the football with them, it’s going to break a big piece of ice.”

As the EDL evolved largely from a football subculture, this was a bold step. They went to the match. “He’s Luton born and bred and he certainly don’t need his hand held. But I made him as comfortable as possible. Luton scored and he’s jumping up and down, loving it. At that point, I thought: ‘This is really Luton harmony. He’s cheering for the same thing and I’m cheering for the same thing. We’re both happy together at this moment in time. We’ve got things in common.’”

They have been to many matches since, Masood bringing his kids, Carroll his grandkids. Carroll has had a few threatening calls but remains undeterred. “The working-class Muslim lads are working-class Muslim lads. They’ve got all the same problems and social issues as us white, working-class people. It’s not just me or us. It’s everyone.” 

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage