Review: Edmund de Waal Contemporary at Waddesdon

Acclaimed author returns to pots in a new exhibition.

Edmund de Waal is an unlikely celebrity. Tall, thin and unassuming to the point of extinction, he seems, even at a private view surrounded by family and friends, to be always on the edge of the picture. This won't do, because, even if we put aside memories of last year's bestseller, the Hare with Amber Eyes, de Waal is still one of the foremost ceramicists of our age.

His exhibition, just opened at Rothschild-owned Waddesdon manor, near Aylesbury, is in many ways a response to the book's success, which won him the Costa biography award. Waddesdon, grand and as ridiculously opulent as a late Victorian mansion owned by the richest people in the world can be, is far from a family house. It was used most regularly as a party house for hunting gatherings, and in fact still is, in the winter off-season. But the Rothschilds and the Ephrussis, de Waal's ancestors who starred in his memoir, are interlinked families, and the house is bound up for him in the history he told.

He says he intended the exhibition “to be a way of thinking through, in visual terms, some of the ideas on belonging that drift through my book The Hare with Amber Eyes.” He insisted nothing was moved from the permanent collection to make way for the pots.

The result of this is that the ceramics are placed in conversation with other pieces of art in the house, making a charming mishmash of styles. One of the most memorable locations is an enormous Russian desk, complete with two clocks and a copious amount of black Japanese lacquer. de Waal called it “a desk to sign treaties on”. On it a vitrine is placed, with a series of stacked dark glazed pots, almost like sake cups. The comparison between the simple, understated but beautiful ceramics and the death-by-gilt desk is striking, indeed perhaps too striking, as many visitors miss it as they come through the door.

Vitrines are fashionable these days, but I'm not sure they are the ideal choice for De Waal's work, as they separate them from their surroundings when they should communicate with them. It is the first time he has used them in his work. The plates appear to be floating, which is effective, but the vitrines make the ceramics run the risk of being more museum pieces than living artworks. They also make it harder to see how the glaze reflects the surroundings.

Some of the vitrines are frosted so that you can only see a ghostly outline of the pot within, a deliberate attempt to reflect a sense of loss inherent in Jewish ancestry that nonetheless feels a bit frustrating.

It's a lovely exhibition, however, capable of enchanting people who previously thought plates were just for eating off as well as hardened ceramic fans. Particular favourites include the stack of white glazed plates with a gold one hidden in the pile, and the tiny smear of gold glaze on a rank of black glazed cups. Waddesdon itself is one of those places that have to be seen to be believed.

Photo: Paul Barker © The National Trust, Waddesdon Manor
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Broken and The Trial: From Sean Bean playing a priest to real life lawyers

A surprisingly involving depiction of a clergyman provides the saintly contrast to the sinner being judged by a real jury.

I was all set to scoff at Broken, Jimmy McGovern’s new series for BBC1 (30 May, 9pm). A drama about a Catholic priest and his impoverished parish in a “major northern city”, it sounded so hilariously McGovern-by-numbers (“Eh, lad, give us the collection bowl – the leccy wants paying”) that on paper it could pass for a spoof. Even funnier, Sean Bean, late of Game of Thrones, was to play the clergyman in question.

Naturally, I adore Bean, who comes from the major northern city that is Sheffield, as I do, and who is so terribly . . . virile (though when I interviewed him in a car park behind King’s Cross Station a few years ago, and a security guard in a high-vis jacket approached us furiously shouting the odds, he ran and hid in his trailer, leaving yours truly to face the music). But let’s face it: he’s not exactly versatile, is he? The idea of him in a cassock, or even just a mud-coloured cardigan, made me laugh out loud.

Settling down to watch the series, however, I soon realised that no scoffing would be taking place. For one thing, Broken is hugely involving, its Dickensian plot (no spoilers here) as plausible as it is macabre. For another, in the present circumstances, its script seems to be rather daring. Not only is Father Michael Kerrigan shown – cover my eyes with the collected works of Richard Dawkins! – to be a good and conscientious priest, but his faith is depicted as a fine and useful thing. If he brings his besieged parishioners solace, he is sure to be carrying vouchers for the food bank as well.

The flashbacks from which he suffers – in which his mammy can be heard calling him a “dirty, filthy beast” and a spiteful old priest is seen applying a cane to his hand – are undoubtedly clichéd. But they are also a device. Forty years on, he is happy to nurse his dying mother, and his love for God is undimmed: two facts that are not, of course, unrelated. How weirdly bold for a television series to set its face against the consensus that denigrates all things Christian as it never would any other faith.

I don’t for a minute buy Anna Friel as Christina, the gobby, broke single mother Kerrigan is determined to help. Even when covered in bruises – a bust-up at the betting shop – Friel manages to look glossy, and she never, ever quits acting (with a capital A), which is a drag. But Bean is such a revelation, I was able to ignore the voice in my head which kept insisting that a Catholic priest as young as he is – in this realm, “young” is a couple of years shy of 60 – would surely be Polish or African (I’m not a Catholic but I am married to one, for which reason I occasionally go to Mass).

He plays Kerrigan, whose overwhelming desire to be kind sometimes makes him cack-handed, with great gentleness, but also with an uninflected ordinariness that is completely convincing. Part of the problem (my problem, at least) with Communion is the lack of rhetorical passion in most priests’ voices, something he captures perfectly. One other thing: Line of Duty fans need to know that Adrian Dunbar – aka Ted Hastings – can also be seen here wearing a dog collar, and that he looks almost as good in it as he does in police uniform.

On Channel 4 The Trial: A Murder in the Family was an experiment in the shape of a murder trial in which the defendant – a university lecturer accused of strangling his estranged wife – and all the witnesses were actors but the lawyers and “jury” were real. Over five consecutive nights (21-25 May, 9pm), I found it pretty tiresome listening to jury members tell the camera what they made of this or that bit of evidence.

Get on with it, I thought, longing again for the return of Peter Moffat’s Silk. But I adored the lawyers, particularly the lead ­defence barrister, John Ryder, QC. What an actor. Sentences left his mouth fully formed, as smooth as they were savage, his charm only just veiling his mighty ruthlessness. Drooling at this performance – which was not, in one sense, a performance at all – I found myself thinking that if more priests came over like barristers, our dying churches might be standing room only.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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