Review: Crisis Commission, Somerset House

Some of the leading names in the British art scene have made or donated works to the Crisis Commissi

Displayed in the East Wing galleries of Somerset House the opposition between the shows themes of isolation, property, security and space and its grandiose setting are set in grim opposition.

In the centre of the second room, Gillian Wearing’s Craig, a hyper-real 45cm bronze sculpture of a young ex-serviceman, stands trophy-like on a thin wooden plinth. The work’s scale creates a sense of isolation, it is emasculating, dislocating. Craig is lost in the vast space. The plinth’s transcription tells of Craig’s descent from soldier to homeless man, “Craig became homeless soon after returning from Afghanistan by rapidly spending all of his savings on alcohol. He was eventually diagnosed with post-traumatic stress disorder”. Commenting on the work, Wearing asserts, “I see all of my work as a portrait of people and the individual stories and experiences they go through”.

Again, a strong sense of narrative is evinced in Bob and Robert Smith’s Kite whose fraying flags trail across the gallery floor. An upturned bucket and rusting saw suggest a party that has long finished. “Help”, it reads, an explicit reminder of the need for intervention.

The fourth room is dominated by Nika Neelova’s Partings. Here, conventional architectural space is shattered. Concrete casts of the interior doors of Somerset House are taken out of context; they strain from ropes tied to a burnt timber frame, while fragments of broken wood litter the floor. No longer providing the entrance to a welcoming space, a refuge, a home, the doors instead present ominous barriers.

Further in, Yinka Shonibare’s crouching mannequin, Homeless Man, strains under the weight of a towering pile of suitcases. Though his dress is made up of vibrantly patterned, African textiles, his bent globe head betrays his burden. The hands that reach up to grasp his loads are disturbingly realistic. ‘Black, dark and piercingly cold,’ reads the swirling text, that spans the mannequin’s head, ‘it was a night for the well housed and fed to draw round the bright fire and thank God they were at home’. “The cases, stacked tall”, describes Shonibare, “weigh heavily. They represent all that is left from a previous life; any privileged person can become vulnerable at any time”.

This sense of vulnerability is shared amongst much of the work. Though, their interpretations are often radically different, the contributor’s representation of the subject is, for the most part, starkly effective. However, there are some pieces, such as Tracey Emin’s self portraits Deep Blue III & V that have less apparent links to the show’s theme. Indeed, in the 1999 documentary Mad Tracey From Margate, Emin commented, "It's pretty difficult for me to do drawings not about me and about someone else”. In light of what we know of the vast sums ammassed by today's big-name contemporary artists, it is hard to draw parrallels between Emin's situation and that of the figure of Craig.

All the work in the exhibition will be auctioned at Christie's on the 3rd of May. All proceeds will go to the charity Crisis. The Crisis Commission will be on display at Somerset House until 22 April.

Jonathan Yeo, The Park Bench. Photo: Mark Bourdillon ©
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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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