The rise of TV binge-watching, and the death of the spoiler alert

Netflix has put all of its new House of Cards series online in one go. It's like a boxset without a boxset - but will it ruin the social aspect of telly viewing?

In the last week or so, my Twitter timeline (a self-selected crowd of pop culture enthusiasts such as myself) went a little bit nuts. The reason? An American remake of House of Cards, the wildly influential 1990 TV series starring Ian Richardson as fictional Tory Chief Whip Francis Urquhart (“You might very well think that; I couldn’t possibly comment”) had finally been released.

These days, the main man’s been relocated to Washington DC where he is called Frank Underwood (Kevin Spacey), and is a Democratic congressman playing the long and not entirely diplomatic game after a betrayal. I’ve only seen the trailer, but everyone seems more or less blown away by it so far – one enthusiastic viewer compared it to State of Play, which is for my money, one of the best television series of all time, so there’s pressure. But critical success or not, the really interesting thing about House of Cards (2013) is the mode of its release. All thirteen episodes of Season 1 have been released at the same time, so you, the viewer, gets to dictate the pace of your consumption. We have finally achieved something I did not think I would see in my lifetime: The Boxset Dream Without The Boxset.  

The series was commissioned by Netflix – not usually found in the business of acquiring original programming (that’s the preserve of HBO etc), but streaming it. The true joy of House of Cards lies not in the pedigree of the crew and cast – Spacey’s co-star is Princess Buttercup herself, Robin Wright – which is of course, desirable and welcome. No, it is its instant availability, crucially at the same time as it is being aired in America that makes this drama super-glossy and revolutionary. Fans of popular culture are almost always acolytes of the School of Instant Gratification, and those of us based in these British Isles having become used to occupying the position  of the ugly stepchild: almost always several months (sometimes years) behind on the best (and in the interests of fairness, worst – hello, FlashForward) of American television-programming, if we receive it at all. Cast off your entertaino-shackles, brethren – no more! It’s a genuinely exciting prospect.

One of the good things about being constantly late to the party was the option of binge-watching.  As director and executive producer David Fincher has it: “The captive audience is gone. If you give people this opportunity to mainline all in one day, there's reason to believe they will do it."He’s right. We’ve all done it – it’s how I watched superior American television like Deadwood, The Wire, Party Down and Friday Night Lights among others – and we know it to be good. In fact, there is no joy quite like that which is to be found at 1.30am, as you bargain with yourself about how many more episodes you can watch and still be productive in the morning.

With new innovations like Netflix’s latest move will come new questions about how to frame spoiler alerts. A few people have already issued gentle warnings: “I’m giving you two weeks,” tweeted one. “Then it’s spoiler city on House of Cards.” Others have promised dedicated hashtags or just suggested followers mute them for a good long while.

Those of us who live a solid chink of our lives on the internet know the Spoiler Avoidance dance well. Only last week, my Tumblr dashboard turned against me when it began throwing up gifs of a much longed-for event on an American sitcom. That kiss (I will give no more information for fear of incurring viewer-wrath of my own) came up at least ten times in gif and YouTube clip form in less than an hour. In the parlance of the medium, “Tumblr no curr” if your geographical location means you have to wait months for the networks in your country to pick up the second season of a wildly successful show before you can see a seminal lip lock. Tumblr will post those gifs until the cows come home – and sure, you can filter out specific tags to avoid the worst of the spoiling, but there are always breaches. Sometimes, I’ve been using a particularly entertaining gif as a catch-all response on my dashboard only to find the context of its origins watch a show months later.

Death, taxes and spoilers – the new trio of life’s terrible guarantees.

So I’ll be signing up to Netflix, simply because I want to watch this new series. And I will probably watch all thirteen episodes in two long binges over one weekend. It’s not the same as getting Parks and Rec, Scandal and Community at the same time as fans in the States, but for now, it’ll do.

Kevin Spacey in House of Cards.

Bim Adewunmi writes about race, feminism and popular culture. Her blog is  yorubagirldancing.com and you can find her on Twitter as @bimadew.

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Unlikely sisters in the Gaza Strip

A former Jewish settler in Gaza recalls her childhood friendship with a young Palestinian.

It was well after midnight, one summer night in 1995, when Inbar Rozy, a 13-year-old living in the former Israeli settlement of Alei Sinai in the northern Gaza Strip, heard her parents answer the phone. Sitting up in bed, surrounded by potted plants, candles and fairy dolls lit by shafts of light from a nearby security outpost, Inbar listened closely.

“I could hear everyone talking around me, making calls,” Inbar said when we met recently in Nitzan, southern Israel. When she got up to find out what was happening, her parents told her to make up a second mattress. As dawn broke, they led into the room a young woman carrying a small bag and wearing a black shirt and jeans. “She had shoulder-length dark hair dyed with red henna and beautiful eyes – big, black with thick eyelashes,” Inbar told me, smiling. “[She was] quiet. She looked scared.”

The woman was Rina (her surname cannot be given for security reasons), a talented artist in her early twenties studying at a local art college, where she had fallen in love with a Christian boy. For Rina, coming from a traditional family, marrying a non-Muslim would be strictly forbidden.

When her parents found out, they were furious and forbade her from seeing her boyfriend. But her male cousins felt this wasn’t enough. Earlier on the day the girls first met, Rina’s cousins had attempted to kill her in retribution for her perceived “honour crime”. Seeing that another attempt on her life was likely, Rina’s father called a relative, who in turn called Inbar’s father, Yossef, a friend of many years. There was no doubt she had to leave. Ironically, a Jewish settlement protected by the Israel Defence Forces was the safest place in Gaza for her to be.

In 1967, Israel seized the Gaza Strip from Egypt during the Six Day War. In time, it settled 21 communities on a third of the land, with a population of 8,000 by 2005. Soldiers guarded the settlements from 1.5 million displaced Palestinians, tens of thousands of whom were displaced in 1967 and moved to live in nearby refugee camps. In Gaza, before Israel’s ultimate withdrawal from the Strip in 2005, relationships between Israeli settlers and Palestinians were fraught. True, many Palestinians worked in Israeli settlements, earning wages higher than elsewhere in the Strip, but the two communities lived largely separate lives.

In the mid-1990s, even after the Oslo Accords, violence was simmering. Israeli military incursions increased with the outbreak of the Second Intifada in 2000. Thousands of home-made Qassam rockets were launched by Palestinian militants at settlers and those living in southern Israel. Security measures hardened. The veteran Israeli journalist Amira Hass, who spent several years living in Gaza, describes neighbourhoods that were “turned into jails behind barbed-wire fences, closed gates, IDF surveillance, tanks and entry-permit red tape”.

And yet, in spite of the forced segregation, Inbar’s family enjoyed close links with their Palestinian neighbours. Inbar’s father worked as an ambulance driver, and on several occasions he helped transport those who lived nearby for emergency medical treatment in Israel. “Every Tuesday, my father’s Jewish and Arab friends would come to our house and we’d eat lunch together,” Inbar remembered.

Given the gravity of Rina’s situation, she couldn’t leave the house. Secrecy was paramount. The girls spent weeks together indoors, Inbar said, chatting, watching TV and drawing. “I’m not sure that as a child I actually understood it for real,” she said. “She taught me how to paint and sketch a face from sight.”

Almost as soon as Rina arrived, Inbar’s family began receiving anonymous phone calls asking about her. “My dad told me, ‘Don’t mention anything about Rina. Say you don’t know what they’re talking about – because otherwise they’ll come and kill us,’” Inbar said.

While the girls got to know each other, Inbar’s mother, Brigitte, found a women’s shelter in East Jerusalem for Rina. Whereas today Gaza is closed off by a military border under heavy surveillance, at that time it was porous. Brigitte drove Rina in to the capital, where she was given a new name and identity that would enable her to begin a new life, on condition that she contact no one in Gaza.

Today Inbar, who is 33, works at the Gush Katif centre in Nitzan – a museum dedicated to the memory of the Israeli settlements in Gaza. Despite her parents’ objections, the family was evacuated in 2005. Unlike most settlers in Gaza, some residents of Alei Sinai were determined to stay on, even if that meant forfeiting their Israeli citizenship. “I have no problem with living as a minority in a Palestinian state,” one of Alei Sinai’s inhabitants, Avi Farhan, told the Israeli daily Haaretz at the time.

Inbar now lives in Ashkelon, a city of 140,000 in southern Israel, and finds the big city alienating, especially when she recalls the warm relationships that once existed in Gaza. “I’ve never felt less secure,” she told me.

Years later, she learned that Rina had developed cancer and died. “The day before Rina left . . . she drew a portrait of me,” she said, describing how her friend had outlined, in charcoal strokes, the features of the teenager. Her parents packed the portrait with all their belongings in a shipping container the day they left Gaza. Soon after, the container was destroyed in a fire.

“I think if people had given it a chance . . . they would have had these kinds of friendships,” Inbar said, looking back. “We’d get along fairly well if we didn’t look at others as the monsters over the wall.” 

This article first appeared in the 27 August 2015 issue of the New Statesman, Isis and the new barbarism