How #OccupyGezi could transform Turkish society

Through protesting together, people from different backgrounds are discovering a new power.

There is a fantastic youtube clip which shows anticapitalist youths - men and women - and football ultras building a barricade in the centre of Besiktas, Istanbul. As they form chains to pass rocks from one person to another the camera swings toward the barricade. Atop one sees a young man motivating and inspiring them to increase their pace as police lines seem to advance. The camera re-focuses on the tedious labour of lifting rocks and passing them to the front. These youths are fighting to defend their neighbourhood against riot police. At one and the same time, they are engaged in both a learning process and the production of knowledge. This knowledge will serve future generations and movements to come.

Across the country, in Ankara, my friend Cavidan lectures at a university faculty. She wrote me a Facebook message on Tuesday evening after the first days of university strikes and walkouts. She reports that students chanted many sexist slogans when they walked out. Even worse, clouds of teargas dispersed these upper-class kids. They didn’t succeed to re-assemble for the rest of the day. Her message was one of despair - only a few days into the struggle. While the activists and organisers are worn down physically and psychologically the sexism that Cavidan described hadn’t worn down whatsoever. Yet, Wednesday was another day and the tone of her message was a very different one. Just like the barricade-builders on the Bosphorous, the university students and Cavidan: this mass movement is a learning process for Turkish society as a whole. 

There are various reasons these individuals have joined the ascendant movement. A study by Bilgi University surveyed 3,000 #OccupyGezi protesters in a matter of 20 hours. The study concluded that 70 per cent of the protesters have no party affiliation. Similar percentages are first time protesters and the main reason people have taken to the streets is disproportionate policing. "Authoritarianism" and "respect for individual freedoms" feature as well. Why did people take to the streets this time? What is different?

Mass movements grow when individual grievances, such as personal freedom, attain a collective dimension. As the movement continues Cavidan’s sexist students will be forced to depend on their collective skills of deliberation, decision-making, strategy and tactics just like the men and women building barricades. Through collective resistance, these individuals have discovered their power.

The difference between Cavidan’s students and the barricade-builders in Besiktas highlights the movement’s dynamic, complex and organic nature. Movements are not single celled creatures. Different actors move at different times and pace. While one part carries the lessons of past struggles into the movement others carry the past (sexism, homophobia, sectarianism, etc) into it. But through working together, new knowledge is created - and new alliances can be built.

Another youtube clip, of a Turkish Airlines cabin crew on strike, underlines this process of cross-pollination. With their faces hidden behind the Guy Fawkes/Anonymous masks - the symbol of the new wave of anti-capitalist protest since Occupy – they are lined up in a dance-formation in front of the Turkish Airlines headquarters in Galatar. Rather than performing a dance routine the female strikers subvert the usual safety announcement conducted at the beginning of each flight. They condemn the media for not covering their dispute and go through a list of grievances before fastening their seatbelts – to their necks creating a noose to hang themselves. This is culturejamming at its finest, coming from a group of workers who traditionally vote Erdogan's for AKP.

The parameters of Turkish politics have changed. The previous secular/Islamist divide which dominated Turkish politics for decades is being re-negotiated on the movement's terms. From now on, different classes will articulate their political strategies through – or, in relation to – the movement. On the holy day, Mirac Kandili, the prominent Anticapitalist Muslim leader Ihsan Eliacçık requested that protesters be respectful to one another. The OccupyGezi camp agreed that there wouldn’t be any drinking or singing at the park as in previous nights. The leftist groups won’t be organising their concert. Instead, they organised a prayer and will distribute "simit" (a traditional speciality for this holy day).

By appropriating the language, symbols and discourses of its opponents #OccupyGezi is revealing the fragile nature of Erdogan's power. On Sunday evening, the television station NTV didn’t broadcast anything about the demonstrations across in towns and cities across Turkey. Instead they showed a documentary about penguins. Since, protesters have used penguins as a symbol of their resistance. One image floating on facebook shows an army of penguins with the text: "Tayyip – Winter is coming". This Game of Thrones reference comes after Erdogan said: "We already have a spring in Turkey . . . but there are those who want to turn this spring into winter . . . Be calm, these will all pass." When Erdogan equated protesters to looters (çapulcu), people started to make videos and jokes about his statement or add "çapulcu" as an adjective in front of their names on facebook and twitter. Now people are conjugating this word into other languages like French and English. Facebook statuses have turned into placards at the protests. They attempt to connect with like-minded movements across the world, in the face of a silent domestic media.

Back on the streets of Besiktas, protesters hijacked an excavator to break through police lines. Movements will make use of whatever tools are at their disposal. The direct experience of self-organisation, collective action, and human solidarity lays the foundation for a new society. The parameters of Turkish politics have changed - the question is whether the parameters will be changed once and for all.

Follow Mark Bergfeld on Twitter @mdbergfeld

Protesters build a barricade in Istanbul, near the office of the prime minister. (Photo: Getty Images.)
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We can't rush to war in Syria without a plan for peace

A recent visit to Iraq has left me doubtful that the Prime Minister's plan can suceed, says Liam Byrne.

As shock of the Paris lifts and the fightback starts, all eyes are now the prime minister and, at last, the 'full spectrum response' we were promised months ago.

But what's needed now is not just another plan to bomb the ground -  but a plan to hold the ground we win. Four days in Northern Iraq has made me deeply sceptical about air strikes alone. It's convinced me that after the mistakes of Iraq and Libya, we cannot have yet another effort to win the battle and lose the war. Without politics and aid, projectiles and air-raids will fail. It's as simple as that.

After the horror of Paris it's easy to ignore that in Iraq and Syria, Isil is now in retreat. That's why these animals are lashing out with such barbarism abroad. In the ground war, Kurdistan's fighters in particular, known as the Peshmerga - or 'those who face death' -  have now shattered the myth of Isil's invincibility.

A fortnight ago, I travelled through Northern Iraq with a group of MP's arriving on the day the key town of Sinjar was stormed, cutting the umbilical cord - route 47 - between Isil's spiritual home of Mosul in Iraq and Isil HQ in Raqqa. And on the frontline in Kirkuk in north west Iraq, two miles from Isil territory, Commander Wasta Rasul briefed us on a similar success.

On the great earthwork defences here on the middle of a vast brown plain with the flares of the oil pumps on the horizon, you can see through binoculars, Isil's black flags. It was here, with RAF support, that Isil was driven out of the key oil-fields last summer. That's why air cover can work. And despite their best efforts - including a suicide attack with three Humvees loaded with explosives - Isil's fight back failed. Along a 1,000 km battle-front, Isil is now in retreat and their capitals aren't far from chaos.

But, here's the first challenge. The military advance is now at risk from economic collapse. Every political leader I met in Iraq was blunt: Kurdistan's economy is in crisis. Some 70% of workers are on the public payroll. Electricity is free. Fuel is subsidised. In other words, the Government's bills are big.

But taxes are non-existent. The banks don't work. Inward investment is ensnared in red tape. And when the oil price collapsed last year, the Government's budget fell through the floor.

Now, in a bust up with Baghdad, cash has been slashed to Kurdistan, just as a wave of 250,000 refugees arrived, along with over a million internally displaced people fleeing Da'esh and Shiite militias in the south. Nearly 6,000 development projects are stalled and people - including the Peshmerga - haven't been paid for months.

We have brave allies in the fight against Isil - but bravery doesn't buy them bullets. As we gear up the battle against Isil, it's now vital we help boost the Kurd's economic strength - or their sinews of war will weaken. There's an old Kurdish saying; 'the mountains are our only friends'. It's an expression born of years of let-down. In the fight against Da'esh, it's a mistake we can't afford to repeat today.

Second, everyone I met in Iraq was clear that unless the Sunni community can find alternative leadership to Isil then any ground we win may soon be lost, if not to Isil, then “Isil II”. Let's remember Isil didn't just 'emerge'. It grew from a tradition of political Islam decades old and mutated like a Frankenstein monster first by Al-Qaeda, then Al-Qaeda in Iraq, then the Al-Nusra front and now Isil.

Crucial to this warped perversion has been the total breakdown of trust between Iraq's Sunni residents - and the Shi'ite dominated government in Baghdad. In Mosul, for instance, when the Iraqi security forces left, they were stoned in their Humvees by local residents who felt completely humiliated. In refugee camps, it's not hard to find people who didn't flee Da'esh but Shi'ite militia groups.

Now, tracking surveys in Mosul report tension is rising. The Isil regime is sickening people with an obsessive micro-management of the way everyone lives and prays - down to how men must style their beards - with brutal punishment for anyone stepping out of line. Mobile phone coverage is cut. Food prices are rising. Electricity supplies are sporadic. Residents are getting restless. But, the challenge of gaining - and then holding a city of 3 million people will quite simply prove impossible without alternative Sunni leaders: but who are they? Where will they come from? The truth is peace will take politics.

There's one final piece of the puzzle, the PM needs to reflect on. And that's how we project a new unity of purpose. We desperately need to make the case that our cause is for both western and Islamic freedom.

I serve the biggest Muslim community in Britain - and amongst my constituents, especially young people, there's a profound sense that the conduct of this debate is making them feel like the enemy within. Yet my constituents hate Isil's violence as much as anyone else.

In Iraqi Kurdistan, I heard first-hand the extraordinary unity of purpose to destroy Isil with total clarity: “Your fight,” said the Kurdistan prime minister to us “is our fight.” In the refugee camps at Ashti and Bakhara, you can see why. Over a million people have been displaced in Kurdistan - grandparents, parents, children - fleeing to save their children - and losing everything on the way. “Da'esh,” said one very senior Kurdistan official 'aren't fighting to live. They're fighting to die. They're not battling a country or a system. They're battling humanity".

Here in Europe, we are hardwired to the fortunes of Central Asia, by trade, energy needs, investment and immigration. It's a vast region home to the seminal struggles of Israel/Palestine, Sunni/Shia and India/ Pakistan. Yet it's a land with which we share traditions of Abrahamic prophets, Greek philosophy and Arabic science. We need both victory and security. So surely we can't try once again to win a war without a plan for winning a peace. It's time for the prime minister to produce one.

Liam Byrne is Labour MP for Birmingham Hodge Hill, cofounder of the UK-China Young Leaders Roundtable and author of Turning to Face the East: How Britain Prospers in the Asian Century.