Burma's forced labour

The brutal Burmese government has for years forced citizens to work for free. Twenty per cent of tho

The Burmese military government has come under huge international pressure and criticism since cyclone Nargis destroyed large parts of Burma, killing at least 78,000 and leaving 56,000 more missing.

A month on, the UN estimates that 2.4 million people are in need of food, shelter or medical care, and more than a million have yet to receive foreign aid. Huge numbers of people are surviving in appalling conditions, with little or no help.

In the month since the disaster, only a small number of international aid workers have been granted access into the affected regions, and there is growing concern that the reconstruction effort will depend on forced labour - be it from children or migrant adult workers.

The International Labour Organisation's (ILO) liason officer in Rangoon, Steve Marshall, said there had not been any verified reports of forced labour linked to the disaster. But he added: "We're not saying it isn't happening."

Burma is well known for its use of forced labour. The Tatmadaw (Burmese military) routinely forces civilians to work on state infrastructure projects, such as the building of roads, bridges, military bases or even towns.

The military will typically demand labour from local villages, with the threat of fines if households are unable to supply the required amount of people. The ruling State Peace and Development Council's (SPDC) search for labourers is made easier by the existence of registration documents with details of the exact number of inhabitants, property and livestock within any given village.

Inhabitants have no choice but to apply for national identity cards and register their details or risk fines or arrest.

The military is increasingly relying on SPDC-appointed village chairpersons as intermediaries through whom to disseminate their demands.

One particularly brutal example of forced labour is SPDC’s use of villagers as human minesweepers to clear the way for the safe passage of soldiers.

Projects vary in length and intensity, but they always mean that people are taken away from their land and livelihoods without any remuneration in return.

Military personnel operate under blanket impunity, and know that they will not be held accountable for any mistreatment of civilians. Furthermore, low level officers and soldiers in charge of forced labour projects are under pressure to meet demands, quotas and timetables ordered by their superiors.

Threats, harassment, beatings and even killings are not uncommon, and women risk rape and other sexual abuses. Forced labour often means that villagers are unable to work on their own agricultural work for days or even weeks on end. Regular forced labour in Mon State (South-eastern Burma), for example, has been a primary factor leading to increasing food insecurity.

Prison Labourers

Human rights organisations have reported the continuous use of forced prison labour in Burma, and it is estimated that as many as 20 percent of prisoners sentenced to ‘prison with hard labour’ die as a consequence of the conditions of their detention. It has been reported that at least 91 labour camps operate in areas across the country and the thousands of prisoners in these camps are used to build highways, dams, irrigation canals, and to work on special agricultural projects. Prisoners are reportedly being forced to work 12 hours a day without rest, and the sick and weak are not exempted from work. Inmates who cannot afford bribes are condemned to the harshest labour.

The living conditions and the general treatment of forced prison labourers are widely reported to be far worse than for civilian forced labourers. The work is more dangerous, they have to work even longer hours and health provisions are non-existent. The prisoners are viewed as expendable labour and there are countless reports of their torture, beatings and killings. A constant supply of prison labour is ensured by the continuing arbitrary arrests, as well as the imposition of lengthy sentences for minor misdemeanours. Those arrested often do not receive due legal process and are told that they will be released on payment of a bribe. Those who are unable to bribe the police or the judiciary are automatically sent to prison, whether there is evidence against them or not.

Forced conscription and child soldiers

Human rights groups, meanwhile, believe boys as young as 12 are recruited to fight against ethnic minority rebels. Human Rights Watch (HRW) estimated that there may be more than 70,000 child soldiers in the SPDC Army.

The children are often kidnapped without their parents' knowledge while on their way home from school. They are then brutalised and physically abused during their induction and basic training before being shipped off to fight in the country’s ethnic states. “Child soldiers are sometimes forced to participate in human rights abuses, such as burning villages and using civilians for forced labour," said HRW. "Those who attempt to escape or desert are beaten, forcibly re-recruited or imprisoned."

Following the suppression in 1988 of the nationwide pro democracy demonstrations, the ruling military council initiated a dramatic effort to modernize and expand the armed forces. To tighten its control over its population, the SPDC Army instituted a dramatic expansion of military personnel throughout the country.

Service in the armed forces is for many a dangerous and gruelling experience, and soldiers are often subjected to mistreatment by senior officers. According to the junta’s military meeting minutes, there were about 9,000 desertions during 2006, whereas the army was only able to recruit 6,000. This trend continued in 2007, and the army is facing an acute shortage of trained personnel as a result.

Burma continues to have one of the highest numbers of child soldiers in the world - despite an official age of enlistment of 18.

According to Thein Sein, it is under-18s that are to blame for the problem because they lie about their true age or did not inform their parents that they had enlisted in the army.

Though, in a tacit admission that there remained underage soldiers in the armed forces, he further stated that soldiers with stunted growth were not sent to forward areas but were instead given light work duties at military bases, and that illiterate youth were sent to army schools to be educated.

With forced labour being such a common occurrence in the country, it is expected Burma will make use of it for the reconstruction process. Burma has a long history of ignoring the advice of International Organisations and actively hampering their freedom of movement and investment in the country, and is not about to change its stance.

Once again, the military junta will throw a spanner in the works and prevent ILO from monitoring the reconstruction process properly, adding further suffering to the devastated area and a population that has been through so much already.

Carole Reckinger specialises in south east Asian politics. She drafted the 2007 Forced Labor Chapter for the Burma Human Rights Yearbook. Click here for more of her articles
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Why Jeremy Corbyn is a new leader for the New Times

In an inspired election campaign, he confounded his detractors and showed that he was – more than any other leader – in tune with the times.

There have been two great political turning points in postwar Britain. The first was in 1945 with the election of the Attlee government. Driven by a popular wave of determination that peacetime Britain would look very different from the mass unemployment of the 1930s, and built on the foundations of the solidaristic spirit of the war, the Labour government ushered in full employment, the welfare state (including the NHS) and nationalisation of the basic industries, notably coal and the railways. It was a reforming government the like of which Britain had not previously experienced in the first half of the 20th century. The popular support enjoyed by the reforms was such that the ensuing social-democratic consensus was to last until the end of the 1970s, with Tory as well as Labour governments broadly operating within its framework.

During the 1970s, however, opposition to the social-democratic consensus grew steadily, led by the rise of the radical right, which culminated in 1979 in the election of Margaret Thatcher’s first government. In the process, the Thatcherites redefined the political debate, broadening it beyond the rather institutionalised and truncated forms that it had previously taken: they conducted a highly populist campaign that was for individualism and against collectivism; for the market and against the state; for liberty and against trade unionism; for law and order and against crime.

These ideas were dismissed by the left as just an extreme version of the same old Toryism, entirely failing to recognise their novelty and therefore the kind of threat they posed. The 1979 election, followed by Ronald Reagan’s US victory in 1980, began the neoliberal era, which remained hegemonic in Britain, and more widely in the West, for three decades. Tory and Labour governments alike operated within the terms and by the logic of neoliberalism. The only thing new about New Labour was its acquiescence in neoliberalism; even in this sense, it was not new but derivative of Thatcherism.

The financial crisis of 2007-2008 marked the beginning of the end of neoliberalism. Unlike the social-democratic consensus, which was undermined by the ideological challenge posed by Thatcherism, neoliberalism was brought to its knees not by any ideological alternative – such was the hegemonic sway of neoliberalism – but by the biggest financial crisis since 1931. This was the consequence of the fragility of a financial sector left to its own devices as a result of sweeping deregulation, and the corrupt and extreme practices that this encouraged.

The origin of the crisis lay not in the Labour government – complicit though it was in the neoliberal indulgence of the financial sector – but in the deregulation of the banking sector on both sides of the Atlantic in the 1980s. Neoliberalism limped on in the period after 2007-2008 but as real wages stagnated, recovery proved a mirage, and, with the behaviour of the bankers exposed, a deep disillusionment spread across society. During 2015-16, a populist wave of opposition to the establishment engulfed much of Europe and the United States.

Except at the extremes – Greece perhaps being the most notable example – the left was not a beneficiary: on the contrary it, too, was punished by the people in the same manner as the parties of the mainstream right were. The reason was straightforward enough. The left was tarnished with the same brush as the right: almost everywhere social-democratic parties, albeit to varying degrees, had pursued neoliberal policies. Bill Clinton and Tony Blair became – and presented themselves as – leaders of neoliberalism and as enthusiastic advocates of a strategy of hyper-globalisation, which resulted in growing inequality. In this fundamental respect these parties were more or less ­indistinguishable from the right.

***

The first signs of open revolt against New Labour – the representatives and evangelists of neoliberal ideas in the Labour Party – came in the aftermath of the 2015 ­election and the entirely unpredicted and overwhelming victory of Jeremy Corbyn in the leadership election. Something was happening. Yet much of the left, along with the media, summarily dismissed it as a revival of far-left entryism; that these were for the most part no more than a bunch of Trots. There is a powerful, often overwhelming, tendency to see new phenomena in terms of the past. The new and unfamiliar is much more difficult to understand than the old and familiar: it requires serious intellectual effort and an open and inquiring mind. The left is not alone in this syndrome. The right condemned the 2017 Labour Party manifesto as a replica of Labour’s 1983 manifesto. They couldn’t have been more wrong.

That Corbyn had been a veteran of the far left for so long lent credence to the idea that he was merely a retread of a failed past: there was nothing new about him. In a brilliant election campaign, Corbyn not only gave the lie to this but also demonstrated that he, far more than any of the other party leaders, was in tune with the times, the candidate of modernity.

Crises, great turning points, new conjunctures, new forms of consciousness are by definition incubators of the new. That is one of the great sources of their fascination. We can now see the line of linkage between the thousands of young people who gave Corbyn his overwhelming victory in the leadership election in 2015 and the millions of young people who were enthused by his general election campaign in 2017. It is no accident that it was the young rather than the middle-aged or the seniors who were in the vanguard: the young are the bearers and products of the new, they are the lightning conductors of change. Their elders, by contrast, are steeped in old ways of thinking and doing, having lived through and internalised the values and norms of neoliberalism for more than 30 years.

Yet there is another, rather more important aspect to how we identify the new, namely the way we see politics and how politics is conceived. Electoral politics is a highly institutionalised and tribal activity. There have been, as I argued earlier, two great turning points in postwar politics: the social-democratic era ushered in by the 1945 Labour government and the neoliberal era launched by the Tory government in 1979.

The average Tory MP or activist, no doubt, would interpret history primarily in terms of Tory and Labour governments; Labour MPs and activists would do similarly. But this is a superficial reading of politics based on party labels which ignores the deeper forces that shape different eras, generate crises and result in new paradigms.

Alas, most political journalists and columnists are afflicted with the same inability to distinguish the wood (an understanding of the deeper historical forces at work) from the trees (the day-to-day manoeuvring of parties and politicians). In normal times, this may not be so important, because life continues for the most part as before, but at moments of great paradigmatic change it is absolutely critical.

If the political journalists, and indeed the PLP, had understood the deeper forces and profound changes now at work, they would never have failed en masse to rise above the banal and predictable in their assessment of Corbyn. Something deep, indeed, is happening. A historical era – namely, that of neoliberalism – is in its death throes. All the old assumptions can no longer be assumed. We are in new territory: we haven’t been here before. The smart suits long preferred by New Labour wannabes are no longer a symbol of success and ambition but of alienation from, and rejection of, those who have been left behind; who, from being ignored and dismissed, are in the process of moving to the centre of the political stage.

Corbyn, you may recall, was instantly rejected and ridiculed for his sartorial style, and yet we can now see that, with a little smartening, it conveys an authenticity and affinity with the times that made his style of dress more or less immune from criticism during the general election campaign. Yet fashion is only a way to illustrate a much deeper point.

The end of neoliberalism, once so hegemonic, so commanding, is turning Britain on its head. That is why – extraordinary when you think about it – all the attempts by the right to dismiss Corbyn as a far-left extremist failed miserably, even proved counterproductive, because that was not how people saw him, not how they heard him. He was speaking a language and voicing concerns that a broad cross-section of the public could understand and identify with.

***

The reason a large majority of the PLP was opposed to Corbyn, desperate to be rid of him, was because they were still living in the neoliberal era, still slaves to its ideology, still in thrall to its logic. They knew no other way of thinking or political being. They accused Corbyn of being out of time when in fact it was most of the PLP – not to mention the likes of Mandelson and Blair – who were still imprisoned in an earlier historical era. The end of neoliberalism marks the death of New Labour. In contrast, Corbyn is aligned with the world as it is rather than as it was. What a wonderful irony.

Corbyn’s success in the general election requires us to revisit some of the assumptions that have underpinned much political commentary over the past several years. The turmoil in Labour ranks and the ridiculing of Corbyn persuaded many, including on the left, that Labour stood on the edge of the abyss and that the Tories would continue to dominate for long into the future. With Corbyn having seized the political initiative, the Tories are now cast in a new light. With Labour in the process of burying its New Labour legacy and addressing a very new conjuncture, then the end of neoliberalism poses a much more serious challenge to the Tories than it does the Labour Party.

The Cameron/Osborne leadership was still very much of a neoliberal frame of mind, not least in their emphasis on austerity. It would appear that, in the light of the new popular mood, the government will now be forced to abandon austerity. Theresa May, on taking office, talked about a return to One Nation Toryism and the need to help the worst-off, but that has never moved beyond rhetoric: now she is dead in the water.

Meanwhile, the Tories are in fast retreat over Brexit. They held a referendum over the EU for narrowly party reasons which, from a national point of view, was entirely unnecessary. As a result of the Brexit vote, the Cameron leadership was forced to resign and the Brexiteers took de facto command. But now, after the election, the Tories are in headlong retreat from anything like a “hard Brexit”. In short, they have utterly lost control of the political agenda and are being driven by events. Above all, they are frightened of another election from which Corbyn is likely to emerge as leader with a political agenda that will owe nothing to neoliberalism.

Apart from Corbyn’s extraordinary emergence as a leader who understands – and is entirely comfortable with – the imperatives of the new conjuncture and the need for a new political paradigm, the key to Labour’s transformed position in the eyes of the public was its 2017 manifesto, arguably its best and most important since 1945. You may recall that for three decades the dominant themes were marketisation, privatisation, trickle-down economics, the wastefulness and inefficiencies of the state, the incontrovertible case for hyper-globalisation, and bankers and financiers as the New Gods.

Labour’s manifesto offered a very different vision: a fairer society, bearing down on inequality, a more redistributive tax system, the centrality of the social, proper funding of public services, nationalisation of the railways and water industry, and people as the priority rather than business and the City. The title captured the spirit – For the Many Not the Few. Or, to put in another way, After Neoliberalism. The vision is not yet the answer to the latter question, but it represents the beginnings of an answer.

Ever since the late 1970s, Labour has been on the defensive, struggling to deal with a world where the right has been hegemonic. We can now begin to glimpse a different possibility, one in which the left can begin to take ownership – at least in some degree – of a new, post-neoliberal political settlement. But we should not underestimate the enormous problems that lie in wait. The relative economic prospects for the country are far worse than they have been at any time since 1945. As we saw in the Brexit vote, the forces of conservatism, nativism, racism and imperial nostalgia remain hugely powerful. Not only has the country rejected continued membership of the European Union, but, along with the rest of the West, it is far from reconciled with the new world that is in the process of being created before our very eyes, in which the developing world will be paramount and in which China will be the global leader.

Nonetheless, to be able to entertain a sense of optimism about our own country is a novel experience after 30 years of being out in the cold. No wonder so many are feeling energised again.

This article first appeared in the 15 June 2017 issue of the New Statesman, Corbyn: revenge of the rebel

Martin Jacques is the former editor of Marxism Today. 

This article first appeared in the 15 June 2017 issue of the New Statesman, Corbyn: revenge of the rebel

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