Jan Mikulka wins prize for self-portraiture

New £20,000 SELF prize coincides with Society of Portrait Painters' annual exhibition.

 

The Royal Society of Portrait Painters has launched SELF, a new £20,000 prize promoting the practise of self-portraiture. The winning work, announced at noon today, was a bleak, photorealistic piece by Jan Mikulka, a contemporary painter living and working in Prague, Czech Republic.

Charlotte Mullins, editor of Art Quarterly and a judge on the prize, says: “This self-portrait draws you to it through its technical proficiency and expressive power. You feel you are standing in front of the artist, watching him concentrate on his likeness - his eyes hooded yet determined, his lips pressed together through concentration.”

Founded in 1891, the Society devotes itself exclusively to the art and study of portrait painting: housing a permanent collection, staging this exhibition and offering bursary funds to new talent. The SELF grant of £20,000 with awarded with the aim of supporting an emerging artist. Mikulka previously won the Visitor’s Choice Award in the BP Portrait Award in 2011 for this similarly piercing image of his longtime friend, Jakob. 

 

The prize coincides with today’s opening of the Society’s annual exhibition at the Mall Galleries in London.

Over 200 portraits by 100 artists will be hung, with a number of notable likenesses including Guy Kindler’s painting of writer Ian Rankin, Sam Dalby’s picturing of playwright Alan Bennett and Natalie Holland’s portrait of a reclining Oscar Pistorius. A special ‘self-portrait’ section will be devoted to promoting the art form as vanguard in pushing the boundaries of self-representation.

Self-portraiture, the exhibition notes, draws from a different set of aesthetic queues, loosed from the constraints of commissioned imagery (this constraint often being the need to flatter) and can be considered freer to explore character and authenticity. To a degree this appears true, though self-portraiture, like portraiture, has always been as much a barometer for the dominate aesthetics of a period as a way to freely explore “character”, “form” or “beauty”, stoke by stroke. The best practitioners – I think readily of Van Gough, Gustav Courbet and Frida Kahlo but there are, of course, many more – were veraciously brilliant in their use of self-portrait as a playground for articulating identity, but also equally intriguing in their capacity to grasp, mirror and manipulate the visual language of their time.

Painted portraiture is still a powerful tool for the exertion of identity and, in a photographic age, its popularity is a testament to the enduring appeal of painting’s style, subjectivity and technical fineness.

The Royal Society of Portrait Painters Annual Exhibition runs from 9th – 24th May at The Mall Galleries, The Mall, Trafalgar Square, London

(Self-Portrait by Jan Mikulka)

(Alan Bennett, by Sam Dalby)

(Just Oscar by Natalie Holland. Image: Marte Lundby Rekaa) 

(Festus Mogae, by David Cobley RP NEAC)

(Dieu et Mon Droit, by David Cobley RP)

[All images courtesy of Mall Galleries] 

A detail from the winner work by Jan Mikulka. (Courtesy Mall Galleries)

Charlotte Simmonds is a writer and blogger living in London. She was formerly an editorial assistant at the New Statesman. You can follow her on Twitter @thesmallgalleon.

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Conjuring the ghost: the "shape-shifting, queer, violent, hippie genuis" of David Litvinoff

A new biography tracks down the elusive Kray confidant who became a friend of Mick Jagger and Keith Richards.

David Litvinoff is a mythic character to anyone with an interest in London during the Sixties. An intimate of the Krays, he was a tough and violent Jew from the East End. He was also a musical genius with an unrivalled knowledge of jazz, the blues and rock that made him a valued friend of Mick Jagger and Keith Richards. It was his ability to move from the East End to Chelsea, from the dives of Soho to Notting Hill, that was the critical factor in the extraordinary vision of London that Donald Cammell and Nicolas Roeg conjured into the film Performance, for which Litvinoff is credited as dialogue coach. And yet, even though all this is known and recorded, he remains a ghost, a figure who wrote nothing and who systematically destroyed all the records of his life he could lay his hands on. Even his exact role in Performance is shrouded in mystery. He is said to have dictated much of the script to Cammell. This biography claims that Jagger’s mesmerising song on the soundtrack, “Memo from Turner”, was in fact a memo from Litvinoff.

Multiple reports describe him as the most brilliant talker London had known since Coleridge, but although there are rumours of tapes they have always been just rumours. I’d have thought he was a figure who would defeat any biographer – a shape-shifting, queer, violent, hippie genius lost in a mist of hallucinogens – but Keiron Pim’s account of this extraordinary character is a magisterial work of scholarship. He tracks down all the living witnesses; he has also unearthed letters, and even some of those long-lost tapes.

The story that emerges is even harder to believe than the legend. Litvinoff came out of the Jewish East End but he was from one of its most talented families. His name was not even Litvinoff: his mother’s first husband went by that name but David was the son of her second, Solomon Levy. Long before he met the Krays or the Stones, he was a gossip columnist on the Daily Express, practically inventing the Chelsea set that shocked the prim Fifties. By that time he had met Lucian Freud, who painted him in an astonishing study, the working title of which was Portrait of a Jew. Litvinoff was furious when Freud exhibited it with the new description of The Procurer, and the bad blood between these two men, both of whom inhabited the drinking clubs of Soho and the Krays’ gambling joints, remained for the rest of their lives. In fact, it is Freud who comes over as the villain of the book, fingered by Pim as the man behind the most violent assault on Litvinoff: he was knocked unconscious at the door to his own flat, on the top floor, and awoke to find himself naked and tied to a chair suspended from the balcony, nose broken and head shaved bald.

I learned much from this book: a period working for Peter Rachman before he became involved with the Krays; sojourns in Wales and Australia when he was fleeing threats of violence. The big discovery for me, however, was Litvinoff’s encyclopaedic knowledge of the jazz and blues traditions that gave birth to rock’n’roll. He taught the Stones a lot but he taught Eric Clapton even more – they were both living at the Pheasantry building on the King’s Road, and Litvinoff seems to have had unlimited access to the most recherché back catalogues and the most recent unreleased recordings. The book traces, but does not comment on, a transformation from an amphetamine-fuelled hard man in the Fifties and early Sixties to the oddest of hallucinogen hippies by the Summer of Love in 1967.

But, for all Litvinoff’s knowledge, wit and gift for friendship, his tale is a tragedy. A man who could talk but couldn’t write; an out gay man long before it was acceptable, who seems never to have been at ease with his sexuality; a proud Jew without any tradition of Judaism to which he could affiliate. Above all, this was a man who lived to the full the extraordinary moment when London dreamed, in Harold Wilson’s Sixties, that class was a thing of the past. Back from Australia in the early Seventies, Litvinoff awoke again to find that it had indeed been a dream. His suicide in 1975 was cold and deliberate. He had outlived his time. 

Colin MacCabe edits Critical Quarterly

Jumpin’ Jack Flash: David Litvinoff and the Rock’n’Roll Underworld by Keiron Pim is publisyhed by Jonathan Cape (416pp, £16.99)

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser