Norman Mackenzie: Editor, teacher, writer . . . spy?

Remembering the former NS staffer, who died on 18 June.

At Sussex in the 1960s, the historian Asa Briggs – who is still going strong in his 93rd year – recruited a motley crew of maverick dons. Their brains and personalities secured his new university’s reputation as an interesting place to be.

The art historian Quentin Bell, for example, sealed a lasting connection between Bloomsbury and the university. The publisher Peter Calvocoressi, like Briggs a veteran of Bletchley Park, was recruited to teach international relations. Neither would have mentioned Hut 3 outside Briggs’s office and yet another unorthodox recruit had connections with the security services that few colleagues could have suspected. Norman Mackenzie, the former New Statesman staffer who died on 18 June, no doubt boasted a file in MI5’s archives – but as suspect or agent?

Briggs considered Norman’s 20 years as Kingsley Martin’s assistant editor a suitable apprenticeship for teaching politics. Norman retained close links with the NS and became an authority on the paper’s founders, Beatrice and Sidney Webb. In the great Fabian tradition of marital and intellectual partnerships – the Webbs, the Hammonds, the Coles – he and his first wife, Jeanne, wrote a fascinating group portrait of the worthiest progressives in late-Victorian London. They followed up their biography of H G Wells with a history of the early Fabian Society, after which they began editing three volumes of the Webbs’ letters and four of Beatrice’s diaries.

The Mackenzies took pride in their monumental act of scholarship and praised Norman’s secretary as the one person able to decipher Beatrice Webb’s scrawl. Regrettably, I can’t recall this woman’s name but I can remember that her regular job was supporting the now Professor Mackenzie in his role as director of the School of Education.

Norman oversaw teacher training at Sussex for a decade and his appointment was a shrewd move by Briggs. Sussex operated a model ahead of its time, with postgraduate teacher trainees spending four days a week in school and one back on campus. The director adopted a hands-off approach to all matters vocational, leaving his suitably qualified staff to get on with supervising their students and conducting classroombased research.

Norman’s role, given his long-standing interest in education policy, was to advise the Labour government and, in particular, the then education minister, Shirley Williams. After the Conservatives’ victory in the 1979 general election, his Whitehall days were over and he spent more time in his office. That office was where I had spent much of the previous year working on my doctoral thesis. Norman was extraordinarily generous and supportive as I researched the history of the fledgling NS, mischievously planting ideas (“Go to Kew and see if Clifford Sharp was a spy” – like he was, perhaps?) and allowing me open access to the Webbs’ transcribed correspondence.

He was great company and my one regret is that I was so preoccupied with the paper’s early editors that I didn’t ask more about his own experiences. For example, now that I know that he trained at Osterley Park with George Orwell in late 1940, I wonder how seriously he took Tom Wintringham’s vision of the Home Guard as a revolutionary people’s militia.

At the start of 1980, Norman offered himself as the external examiner for my PhD and it was a sign of the times that nobody suggested a conflict of interest. The night before the viva,my interrogator telephoned to say that the thesis was fine so I should relax and enjoy the day, at the end of which he would provide the celebratory champagne – again, a scenario inconceivable today but a measure of the man.

In the magazine's leader the week after Norman Mackenzie's death, editor Jason Cowley wrote:

Norman Mackenzie, who has died aged 91, joined the New Statesman as assistant editor in 1943, having been recommended to the then editor, Kingsley Martin, by Harold Laski at the LSE. Norman worked on the paper for nearly 20 years before becoming an academic at Sussex University. He helped found the Open University, edited the diaries of Beatrice Webb and was the author of biographies of Charles Dickens and H G Wells. His political journey from the Independent Labour Party and the Communist Party to Labour and then the Social Democratic Party was complex and fascinating.

I got to know him only at the end of his life, when he was in poor health and knew he had a few months to live. I found him lucid, witty, acerbic and generous in his advice and guidance. He told me he stopped reading the NS when it embraced what he called the “silly left”. He had recently become a subscriber again: “It’s like coming back to the place after 30 years away to find someone has been polishing the doorknobs.”

Norman lived to read the centenary issue and kindly sent the editorial team a congratulatory card: “Was there ever such a progressive magazine!”

He was a last, cherished link with the old world of Orwell’s London and Kingsley Martin’s NS. His friend the historian Hugh Purcell said: “He died in the morning, having said to Gill [his wife], ‘Death is a swindle if a man cannot have a whisky in his hand.’”

Norman Mackenzie.

This article first appeared in the 01 July 2013 issue of the New Statesman, Brazil erupts

ED THOMPSON / LUZ / EYEVINE
Show Hide image

"We’ve got things in common": why one of the EDL's original members quit

An early supporter of the group, painter-decorator Darren Carroll has had death threats since he left. But why did he change his mind about the English Defence League?

Darren Carroll is a slight man with bright blue eyes and an urgent need for redemption. A painter-decorator in his fifties, he has lived in Luton his whole life. He was one of the original members of the English Defence League (EDL), the far-right street movement founded by Carroll’s nephew Tommy Robinson.

Recently, things haven’t been easy. Four months before our meeting at a café near Luton Airport Parkway Station, Carroll had a minor stroke that affected his speech and vision. It was the delayed fallout from an attack in a pub across the road, his local. A stranger, who seemed to know a lot about him, started a conversation. “He showed me his arm. It was tattooed. There was a little bit of white skin left on the whole sleeve,” says Carroll. “He said, ‘Look at that.’ I said, ‘What?’ He said, ‘White is right.’ I said, ‘Nah, mate, I know exactly where you’re coming from. There’s nothing wrong with being white but there’s nothing right with it.’”

The man pretended to leave the pub, then walked back in and hit Carroll hard on the back of the head with his forearm. Afterwards, Carroll suffered persistent headaches. It caused a blood clot that set off the stroke. When we met, he had mostly recovered but was still unable to work.

It was not the first attack. Carroll has also had his front door kicked in. He and his children have received death threats. “This is since speaking up,” he says. “Not leaving – that’s different.”

Carroll looks uncomfortable when we discuss the early days of the EDL. “It was an organic thing,” he says. “Lots of people were involved at the very beginning for different reasons. Personally, I was not happy with the way the town was being run on a political level. Looking back, I was disenfranchised from mainstream politics.”

Luton has the dubious distinction of being a centre of both far-right and Islamist extremism. The EDL began here in 2009, in response to a demonstration organised by Anjem Choudary’s now banned extremist group al-Muhajiroun, which in turn was a reaction against an army regiment marching in Luton.

A counterprotest led to arrests and the EDL was born, with sometimes violent neo-fascist street protests spreading across the country. Robinson insisted from the outset that the EDL was not racist, but only “against the rise of radical Islam”. Carroll says it was local difficulties, rather than national issues such as immigration, that unsettled and motivated him – and he didn’t articulate the core problem as racism against white people, not even to himself. The EDL has never had a formal membership, but the think tank Demos estimated that there were between 25,000 and 35,000 active members in 2011, a loose coalition of football hooligans and far-right activists. Today, the numbers are much reduced.

Carroll’s family was closely involved and it was a while before he realised that the EDL was an extremist, racist group. He describes being at a demo in Birmingham soon after the first protest. “I looked at the other lads there and I didn’t like them. They didn’t smell right for me, as far as integrity goes. I thought, ‘I don’t want this.’” Carroll’s parents are Irish and he considers himself the child of immigrants.

It took several months for him to extricate himself from the group and stop attending demonstrations. “It’s a relationship breaker, so you’ve got to accept that things are broken for ever.” On building sites, he was known as the EDL guy. Work dried up.

Amid attempts to coerce him back into the movement, and concerned about damaging his family relationships, Carroll stayed silent for another year and a half, only starting to speak up a few years after he left the EDL. This triggered a new wave of threats. He reeled off a list of incidents: slashed tyres, smashed windows. “Last week, I got one on Facebook [saying] that I’m a ginger Muslim and I’m gonna get shot. That was someone I know privately, which I don’t take as a threat. Their particular problem seems to be that I’m on record saying I’d have a cup of tea in a mosque and sit down and talk to people.”

Carroll did so after seeing a Facebook post by a local activist, Dawood Masood. Masood had shared a video of an imam in Leicester speaking about terrorist violence, with a message saying that any EDL members were welcome to get in touch. Carroll met him and others from the Muslim community and they discussed ways to make Luton better. He told them that he wasn’t interested in religion, but invited them to what he considers his church: Luton Town FC.

“I had the idea it’s about setting precedents, because you never know who or what that affects,” he says. “I just thought, if I’m seen going to the football with them, it’s going to break a big piece of ice.”

As the EDL evolved largely from a football subculture, this was a bold step. They went to the match. “He’s Luton born and bred and he certainly don’t need his hand held. But I made him as comfortable as possible. Luton scored and he’s jumping up and down, loving it. At that point, I thought: ‘This is really Luton harmony. He’s cheering for the same thing and I’m cheering for the same thing. We’re both happy together at this moment in time. We’ve got things in common.’”

They have been to many matches since, Masood bringing his kids, Carroll his grandkids. Carroll has had a few threatening calls but remains undeterred. “The working-class Muslim lads are working-class Muslim lads. They’ve got all the same problems and social issues as us white, working-class people. It’s not just me or us. It’s everyone.” 

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage