13 June 1953: There's nothing like a Coronation to test one's scepticism, one's innate Republicanism

The novelist and short story writer Angus Wilson writing in the New Statesman on the Coronation festivities in Essex in 1953: "As our car came down the hill, we could see the jolly jack tar hats and ribbons that mark the merry morris, and there indeed it

"Throughout the country," the faintly contemptuous, ascetic voice of the B.B.C. news reader has told us to often in the last week, people have been doing this or that— "hoping against hope that the weather," "accompanying the Queen in their thoughts," rejoicing, and then, somewhat solemnly "taking their well-earned rest," or "going once more about their daily business," or, somewhat facetiously, "nursing the inevitable headache." The phrases are so stale that they probably evoke no image. Or, if they do, it is at the most a fleeting, slightly uncomfortable remembrance of that vast, disquieting body of people who do not live in London and whose actions, therefore, are at once "so important a social factor" and so improbable. A quick succession of visual images — provincial town balls, streets with trams, market crosses, slag heaps and seaside piers — may pass across one's mind like the horrible intimations of a thousand private lives outside our own that make an express train's progress through the London suburbs so disquieting an experience.

The whole thing is not a private London dream, sweet or nightmarish according to taste, not just yours and mine, but of all those familiar figures of "Housewives' Choice" and "Family Favourites." This time, indeed, I did not try to preserve the comfortable, little Londoner's view of England's rejoicings. Urged perhaps by some innate Republicanism, but far more probably by my foolish failure to secure a seat on the Procession route, I spent Coronation day in the most beautiful of Essex towns, and, undeterred by the rain that had swept the market square so carefully prepared for Olde Tyme Dancing and had dripped from the thatched roofs of a hundred stockbrokers', journalists' and publishers' country cottages, I returned there again last weekend to see the celebrations that closed this week of festivity.

The Trust hotel had been careful to provide television, so that Coronation day passed for us as it did for most others. Perhaps if I had viewed the ceremony in my home, I should have been able to preserve my scepticism, my innate Republicanism. Soothed by the familiarity of my own surroundings, the comments of my own small world, I should have sunk easily into my comfortable prejudices. As it was, I sat in a draught, surrounded by the uneasy comments of the saloon bar gang. Never have I seen Good-Scoutery less at ease; they had come with that Rotarian, have-the-next-one-on-me-old-boy jollity that they had found so infallible at a thousand business dinners, Legion reunions and family gatherings. It was a big, British occasion, and no people, of course, were more British than they. It was fascinating to see them fight the strange beauty, the formal Byzantinism of the ceremony that appeared upon the screen. They were prepared, of course, for an occasional catch in the throat, a moment of lowered head, but the elaborate grace before them demanded less perfunctory reverence. There is no English milieu less sympathetic than that of the Frothblowers' Anthem; it was nice to see the "gang" so put out when they least expected it.

It was a people, then, dazed with ritual that poured out at the afternoon's end into the Essex countryside, itself lush and sodden with rain, but lit with those strange grey and lemon lights that are a peculiar East Anglian beauty. We were promised dancing (modern) on the town square and dancing (Olde Tyme) in the Exchange. The same ubiquity of police, so peculiar in face of the much advertised inadequacy of the Force, reigned here as in London. The policemen, who forbade the few cars that ventured out to park in the space reserved for dancing, would have served to protect a minor Tito or Akihito. As it was, they helped to move the piano indoors, when it was finally decided to abandon outdoor dancing. It is usually said that youth today likes its pleasures machine-processed, ready made. I suspect that this means that they take pleasure for granted, which seems to me excellent; at any rate, it worked very well on a wet Coronation evening. They just went indoors and danced to an extremely good pair of dance bands, neither the typical B.B.C. genteel "sweet" band, nor its phoney idea of "hot" but first-rate rhythm, which to my delight was amplified so that I could hear "Bye, Bye Blues" in my bedroom well after midnight. It was Mum and Dad who were lost, not the young. For the older 1914 generation, of course, fun on such occasions has to be spontaneous, which means the old stereotyped singing of "A Long, Long Trail" and "Knees-up, Mother Brown." A few sad matrons and their British Legion men tried to keep up the tradition, but even their hearts of oak were eventually daunted by the drizzle. As they departed, dejected, the strains of "Pat Him on the Boko " could be heard triumphant from the dance hall. The moral of which is that old English fun may be all very well, but the Palais de Dance lasts forever.

The only peculiar feature of these Coronation celebrations occurred during the firework display. I was busy dissociating myself from the children, who in face of all police prohibitions were determined to get in the line of fire, when I turned to see a line of dwarfs drawn up black and threatening on the edge of the common against the skyline. Who could they be? Martians, no doubt. What better time and place for an interplanetary invasion? But no, I was informed that this was a nearby private school come to observe the pyrotechnics, drawn up at a safe distance from the town's possible infection. It cannot be said that the townspeople objected. They were used no doubt to the private school headmaster's medieval belief that they were infected with bubonic.

In short, the Coronation celebrations, though pleasant, were quiet. The real festivities, we were told, would come at the weekend. And so Saturday morning found us speeding beneath an Essex sky less impressionistically impressive but more promising. At Dunmow, the usual collection of commuting gentry in careful tweeds and yellow waistcoats were saying "Here's how," while their wives discussed Princess Margaret's dress over double gins. They had all "had seats.” But as we passed through the villages, stands and marquees gave promise of the day's entertainment.

We prepared for the festivities by lunch at Long Melford, where some of the best food in England may be eaten. (This is not an advertisement, for there are two hotels in the village.) We then set off for the pageant at Castle Hedingham. On a green sward before the Norman Keep — curiously unreal and like a Victorian stage set — Queen Elizabeth received addresses from Will Shakespeare, Edmund Spenser and Lord Burghley dressed — God knows why! — as a clergyman. If the Keep was Victorian, so indeed were the actors, dressed in Elizabethan costume of that curious frumpy kind that recalls photographs of Ellen Terry as Viola and Beerbohm Tree as Wolsey. The high note, perhaps, was reached when Thomas Morley introduced Her Majesty — always and entirely like Joyce Grenfell — to the madrigal singers, who proceeded to give us that sort of Elizabethan part-singing that belongs irrevocably to Edward German's Merrie England. However, the Pageant was certainly the big draw for the gentry, mostly the commuting barristers and stockbrokers in their shooting brakes and land-rovers. There were, however, one or two of that fabulous species — the really rich — busy with field glasses on the steps of their Rolls. I was particularly pleased with an elderly lady who showed her high Nancy Mitford station by a flashing array of diamonds worn with a tweed suit. She had carefully enamelled, inches thick, that disappointed, sulky face which only the very wealthy former beauties wear. For myself, I was happier in the lovely village of Finchingfield where sports were in progress run by the villagers for the villagers. But England is a class-conscious country and, after watching the under-tens bob for apples and the over-sixteens joust over a stream, we suddenly felt intruders and left for Thaxted, the Mecca of all intellectuals.

Already, as our car came down the hill, we could see the jolly jack tar hats and ribbons that mark the merry morris, and there indeed it was, the annual festival, with more than fifty schoolmasters sitting cross-legged in coloured braces, some earnest and hearty, others like Sir Stafford Cripps. A large crowd contained a sprinkling of first-rate Osbert Lancaster intellectuals, including an old lady with grey earphones, purple ribbons round her hair and throat, a purple cloak, and a flatly benign expression that smiled at once upon a Co-operative Guild future and a Maypole past. In a very short time, however, the charm both of the music and steps banished my sense of patronage. The truth was that I thoroughly enjoyed the morris. Indeed, so much so, that the pageant at Toppesfield was almost over when we reached there, too far gone, at any rate, to do more than register the look on all faces that means "the afternoon has been a success." Afterwards at supper at a nearby house I was told that the hostess had been a great success as Roxana; another guest told me he had been playing Wamba the Jester, while a lady who arrived late explained how exhausted she was what with the rehearsal of Benjie's opera and playing Katharine Howard." Roxana, Wamba and Katharine Howard, a combination that nicely expresses the eclectic, faintly mysterious note of our English countryside festivities. 

The newly crowned Queen Elizabeth II on the road in 1953. Photograph: Getty Images.
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Only Drake could wow the O2 by pointing out random audience members' clothing

It takes charisma to pull off abandoning hits halfway through.

On the last London night of his Boy Meets World tour (20 March), Drake doesn’t come on stage until 10pm, which is enough to kill off most gigs at the O2 Arena (hello, Bieber), as people are worried about getting the Tube home. The amount of rum and Coke in the room – a steaming, unrecognisable space with a false ceiling of globular lights and a stampeding crowd split in half by a fence – certainly helps keep the buzz. But who’d have thought that a man standing onstage diligently pointing at audience members and saying what they’re wearing (“You in the blue dress shirt with the ­lager!”) would constitute one of the most exciting nights the O2 has seen in a while?

“Tonight is not a show, not a concert, not about me,” says Drake, who runs an annual “Drake Night” in Toronto and once visited Drake University in Iowa.

So far, the world’s favourite rapper – his latest album, More Life, recently got 90 million streams on its first day of release on Apple Music alone – has had a shifting identity. His songs capture a new strain of emotionally literate but solipsistic hip-hop, which can feel intense or whiny depending on how you look at it. His offstage behaviour is Type-A rapper – he has been accused of throwing beer bottles at Chris Brown, he has been punched by Diddy and he has had altercations with Jay Z, Kendrick Lamar, Pusha T and Ludacris.

But Aubrey Drake Graham, the son of a white, Jewish mother and an African-American father who once played drums alongside Jerry Lee Lewis, does skits about his petulance on Saturday Night Live (see “Drake’s Beef”). Emotionally demonstrative, openly dysfunctional, a bit of a bruiser, with an ability to flit between a dozen styles of music while expressing a desire for crowd participation that borders on the needy . . . Could this man be the ­Michael Bublé of hip-hop?

Drake’s sprawling two-hour roadshow is held back from chaos by the force of his physical presence. Blunt-headed with muscular, sloping shoulders and mesmerising, nimble feet, he prowls the edge of the stage. He has had so many hits (and has so many guest stars tonight) that he is not interested in playing them all the way through. Instead, recalling Prince in the same venue ten years ago, the show becomes a series of medleys. With just a drummer and a synth player at the back of the stage, he demonstrates an invisible, physical control over the music, operating it like a string puppet, stopping or starting songs with the drop of a foot or the shrug of a shoulder, so they collapse in the middle and are gone.

It takes charisma to pull off abandoning hits halfway through. Pointing at people in the audience, real or imaginary, is a music hall thing. Bruce Dickinson and Metallica’s James Hetfield do it too. Amid a hokey message to follow your dreams, he recalls his time spent singing for $200 a night as a John Legend tribute act. Cue a perfect demonstration of Legend-style singing – before he suddenly sloughs off “all this bathrobe-and-candle-sexy acoustic Ed Sheeran shit”, while huge columns of flame engulf the stage.

Drake is still at his best with blue, slinky songs of alienation – “9”, “Over”, “Feel No Ways” and “Hotline Bling”, which doubles up as make-out music for the couples in the crowd. One pair of lovers, Drake establishes during one of his crowd surveys, have been together for ten years. “I can’t even make a relationship last ten days,” he laments. In 2012, he told the Guardian, “I’ve had too many girls to ever feel uncomfortable about the man that I am.” An old-school boast from a modern man.

The guest stars serve to highlight Drake’s variety, rather than shine on their own. Their songs, too, are started, suspended, chopped and screwed. Drake is more macho when there’s another guy onstage with him – doing “Successful”, with the literally named Trey Songz, or dueling with thefrenetic Skepta, who sounds so much tougher (maybe because he’s a Londoner). The two whirl around the stage like helicopter seeds.

Nicki Minaj, apparently Drake’s one-time lover, rises fembotishly from a hole in the stage and says in a London accent, “I want some fucking crumpets and tea.”

She adds, of her host, “This nigga single-handedly changed the game.” Minaj sings her song “Moment 4 Life”: “I call the shots, I am the umpire . . .” But she doesn’t really. Even her presence flares up quickly and is gone.

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 23 March 2017 issue of the New Statesman, Trump's permanent revolution