Remembering Greenham Common

Kate Hudson, General Secretary of CND, recalls her first trip to Greenham Common.

Twenty five years ago this week, on 12th December 1982, I got up very early, and went by coach with other bleary-eyed women, from Islington to Greenham Common. Our intention was to surround the nine mile perimeter fence of the US air force base, where 96 US cruise missiles were to be delivered a year later.

Thirty thousand of us made it there that morning, and we did link arms and embrace the base. I remember it as a chaotic day, much of it seemed spent in darkness, not knowing where I was, or what I was supposed to be doing. Above all I remember that enormous fence, decorated with all manner of things – often symbols of life, children’s toys and pictures.

But we all knew why we were there. The US was planning to put a new generation of missiles in Europe. These would be a massive escalation of the arms race, because they would greatly reduce the time it took to hit Soviet cities such as Moscow from bases in western Europe, without also putting state-of-the-art missiles closer to the population centres of the US.

The siting of Soviet SS-20s was used as a justification for introducing the new missiles, but the SS-20s did not have the capacity to strike the US. This raised the spectre of a "limited nuclear war" in Europe, with western and eastern Europe, and the European parts of the Soviet Union in the battleground. US territory would not be involved. This produced a reaction of extreme alarm, not only from the inhabitants of the countries where the war was likely to take place, but also where the missiles were to be deployed. They would be obvious targets.

Outrage at these plans led to the largest mass protests since the second world war, anti-missiles groups grew up all over the country, and CND, which grew exponentially, organised massive demonstrations.

Other forms of protest developed too. In August 1981, a group of 36 women, called Women for Life on Earth, together with a few men, walked from Cardiff to the base at Greenham Common. When they arrived, they demanded a discussion about nuclear weapons with the government. But it wasn’t forthcoming, so they decided to set up a peace camp at the base.

In 1982, the camp became women only, with a strong feminist emphasis. In the following months and years, thousands of women settled at Greenham at various times, blocked the gates, pulled down parts of the fence, danced on the missile silos, and creatively expressed our opposition to the missiles.

That creativity often left the authorities nonplussed. In February 1983, the first major trial of the women took place at Newbury, and Sarah Benton reported it in the New Statesman at the time:

The magistrates had left the court to consider their decision. Inside, 44 women were on trial; at the back of the room sat a score of women supporters. As the magistrates walked out, 30 police officers unexpectedly filed in and, standing shoulder to shoulder, lined up in front of the supporters, preventing them from seeing the defendants and, presumably, from engaging in one of those wilful and anarchic gestures against authority which have been the women’s hallmark so far. Reacting in unspoken accord, defendants and supporters rose, stood on their chairs and, leaning over the police officers’ heads, held hands. Then they began to sing, and continued to sing after the magistrates had returned, banged their gavels and cried in exasperation "Ladies, please".

Such was the spirit of the Greenham women, which continues to inspire peace activists around the world. The missiles were finally removed in 1991, under the terms of the Intermediate-range Nuclear Forces Treaty, a major disarmament treaty signed in 1987, by Reagan and Gorbachev.

There can be little doubt that the extent of popular opposition to the new missiles helped shape their decision to take steps towards nuclear disarmament. As we remember those struggles and celebrate them, now is the time to make that popular opposition overwhelming once again.

10 December 2007.

Dexter Dalwood's "Greenham Common", shortlisted for the Turner Prize in 2010. Photo: Getty.
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In Russia, Stalin is back

New statues and memorabilia are appearing, as Russians overlook the terror to hark back to a perceived era of order and national safety.

It was during the Victory Day march to commemorate those who fought in the World War Two, the Great Patriotic War (as it is known in Russia) that I saw the face of Stalin. A young woman carried a crimson flag with the image of the Leader which appeared amidst the black and white photographs of grandparents remembered on the seventieth anniversary of the victory over the Nazi Germany. Just a few months later I was back in Moscow to face the fact that the fleeting image of Stalin, like a seed dropped into rich soil, has sprouted everywhere. At the busy Moscow Domodedovo airport you can now buy souvenir mugs and badges featuring a man with a moustache, coiffed hair and unsmiling eyes; men wearing Stalin T-shirts walk the streets of Moscow and just in time for the festive season 2016 calendars with the twelve photos of the ”Red Tsar” are spread across the counters of the book shops. Most shockingly, new statues of Stalin have appeared in Lipetsk, Penza and Shelanger, a village in a Russian republic Mari El. The monuments were commissioned and erected by the Russia’s Communist Party. Its leader, Gennadiy Zyuganov, promised new statues to be built in Irkutsk in Siberia and in Donetsk in Eastern Ukraine. Charles de Gaulle, the former French president was right: “Stalin didn't walk away into the past, he dissolved into the future.”

According to a January 2015 survey by an independent, non-profit organisation, founded by a Russian sociologist Yuri Levada, 52 per cent of Russians think that Stalin played a “definitely positive” or ”mostly positive” role in Russia’s history. Stalin’s positive image today is cultivated mostly through his association with the Great Patriotic War. Throughout 2015 the Russian media have been obsessively commemorating the 70th anniversary of the victory over the Nazis, with Stalin, the generalissimo, at its helm. Political psychologist Elena Shestopal, quoted by the Levada Centre, explains that the positive opinion of Stalin is a reflection of the society’s demand for order and national safety. In her view, Russians associate Stalin with the role of the father: strict, demanding and powerful.

Stalin’s resurrection is astounding not least because his role in history and his “personality cult” have been consistently condemned in Russia since 1956. Three years after Stalin’s death, the then General Secretary Khrushchev denounced it at the Communist Party conference. Stalin’s body was removed from the Red Square mausoleum; the monuments commemorating him were taken down and destroyed. During glasnost, the openness period initiated by Gorbachev, some state archives revealing the extent of Stalin’s purges and mass repressions were made public. My own grandfather, Aleksandr Bakunin, who devoted his entire life to the history of the Russia’s Communist Party and its accomplishments, set to work in his seventies to research the newly available materials and write a trilogy about the history of Soviet totalitarianism. In popular literature, Aleksandr Solzhenitsyn made stunning revelations about mass repressions and his personal experiences as a prisoner in a labour camp in his novel The Gulag Archipelago, first openly published in a Russian literary magazine in 1989. In Gorbachev’s days Nikolai Svanidze, a popular Russian TV host, historian and journalist – related to Stalin through his first wife, Ekaterina (Cato) Svanidze – declared that Stalin and Hitler were cut from the same cloth on national television. I do not believe that such a statement would be made by the Russian media today. 

An example of a “Red Tsar” calendar

With knowledge about collectivisation and famine of the 1930s, mass arrests and forced labour, the culture of terror and the totalitarian governance, it is difficult to understand the current sentiment in Russia which makes it acceptable to print Stalin’s image onto T-shirts and mugs. Russians, who approve of Stalin, credit him with turning around the backward agrarian economy with its mostly rural population into an economic and scientific powerhouse, responsible for sending the first man into space. It was allegedly Churchill who said that “Stalin inherited Russia with a wooden plough and left it in possession of atomic weapons”. These sympathisers hail rapid industrialisation and economic progress, forgetting its costs. Mayakovskiy put it well in his poem about the construction of Kuznetsk: “The lips are turning blue from the cold, but the lips recite in unison: ‘In four years this will be a garden city!’”

Stalinists are especially vocal in giving their hero credit for winning the war. By the end of 1930s, the Soviet Union had become the largest economy in Europe and in the 1940s it was the defence industry that carried the Soviet campaign against Hitler. Stalin united people and inspired them to fight the enemy both on the front line and in the factories, according to those who believe in Stalin as “the Leader”. “The European nations are being ungrateful”, they say. “Stalin saved them from the Nazis.” It is inconvenient to remember that it was Stalin who had signed a non-aggression pact with Hitler in August 1939 and had been falsely assured that Germany would not invade the Soviet Union. Stalin disregarded several reports from his own intelligence agents and defected German spies about the advancing of Hitler’s army in 1941. Millions of lives were lost as a result in the first months of the war. As for the gratitude, the Baltic and the eastern European nations are quite right to dispute the post-war reorganisation of Europe, implemented after the Yalta conference, when Stalin, Roosevelt and Churchill agreed to divide their spheres of influence.

After the war, the USSR became the second most powerful nation in the world and a force to be reckoned with in geopolitics, economics and technology. Previously illiterate peasants, Soviet citizens enrolled in universities, became engineers and doctors, went to the theatre and cinema, read and became part of the Soviet miracle. There is a great deal of nostalgia among the older generation in Russia, who mourn the ”golden decades” of the Soviet Union and wish for Russia’s international status to climb again. “We lived better with Stalin than with anyone else who came to power after him. He looked after us. Today only oligarchs live well,” said a Russian woman in her late seventies. One Russian blogger writes that mass repressions were necessary to align the Soviet consciousness to the new ideology, to replace individualism with collective responsibility. He believes that the terror was necessary to maintain order. There is also rising support among the younger generation who see parallels between Putin and Stalin, the two rulers who favour autocracy and ubiquitous state control.

Already in his seventies, my grandfather wrote two books about the genesis and the evolution of the totalitarianism in the Soviet Union. His third book was meant to be about the fall of Stalinism. Despite several heart attacks and a stroke, he continued working. He died from the fatal heart attack, his book unfinished. Perhaps, it was meant to be. Section 86 of the German Criminal Code makes it illegal to display Nazi images and to hail Hitler in Germany. In Russia, Stalin has never been similarly condemned. The Russian government ostensibly does not object to the new statues of Stalin being erected just 60 years after they had been taken down. The nation that has forgotten its own history is terrifying.