Christopher Hitchens on Orwell: "What people do not want to hear"

Christopher Hitchens reviews Bernard Crick's "George Orwell: A Life".

Lack of power corrupts. Yet any ambitious liberal or reformer will glibly assert the converse, and then cite George Orwell as an authority. There is scarcely a cliché uttered by a Western statesman or editor that does not derive in part from 1984 or Animal Farm. But Orwell, who both sensed and experienced the terror of absolute rule, also chronicled the life of those denied exertion of strength by their gentleness, their deference, their poverty or innocence. For Big Brother to triumph, it was necessary to trade on the despair of illiterate hop-pickers, starved Catalans, debt-ridden clerks and wretched, repressed family life.

His hatred of lust for power, and his division of scorn and pity between those who lacked it, was what made Orwell a complicated and sometimes contradictory figure. Marvellously easy to read and admire; accessible in so many ways, plain and simple on the face of things, he still cannot be assimilated to ordinary “English” patterns. If he could be, then Bernard Crick would have written a standard work.

In the opening pages of Coming Up for Air, George Bowling (whom Crick is absolutely right in defining as a Dickensian character) is accosted on a suburban train by another commercial type in need of a light. Without introduction, this man addresses Bowling as “Tubby”. I have always found this scene incredibly unrealistic, un-English and inaccurate. It is, if I am right, yet another discrepancy between Orwell the writer and the reputation that has been draped over him. That reputation is now used to judge his every action and argument. Attempts to judge his reputation by his actions are apparently out of fashion, or too much trouble. When he defended Shakespeare against the clodhopping criticisms of Tolstoy, or P G Wodehouse against the carping malice of Quintin Hogg et al, he was of course being “quintessentially English”. So, when he defended Henry Miller, Salvador Dali and James Joyce, are we to suppose he was quintessentially cosmopolitan? Do such portmanteaux, when unpacked, prove to be worth the bother?

Professor Crick does not concern himself very much with questions like these. With his predecessors Peter Stansky and William Abrahams (who receive some well-merited rebukes in his book) he takes a fairly orthodox and medium-paced view. And, as the trusted scrutineer of Sonia Orwell's archive, he comes the closest yet of anybody to defying Orwell's ban on a posthumous “authorised biography”. Where Stansky and Abrahams were precious, Crick can be blunt. Where they were speculative, he can often have the final say.

As one of the keystones of our social democratic professoriat, Crick treats his subject with appropriate gravity. There is certainly no danger of him being “betrayed into purple passages”. But he does have a tendency to generalisation, as in the following extract:

“Yet his [Orwell's] influence has been to reprove backsliding socialists, to sustain democratic Socialists (he always capitalised it thus) and to win back Communist fellow-travellers rather than to convert non-socialists.

This is an inadequate summary of all those — Raymond Williams, Isaac Deutscher, Edward Thompson and Conor Cruise O'Brien — who have criticised Orwell from the Left as a pessimist and a co-sponsor of the Cold War. It is also a misleading account of the many centrist and liberal types who find in Orwell something to admire which they do not detect in socialism as a force. This lack, or relative lack, of political nuance makes Crick's narrative slightly flat at times.

Its chief strength lies in its thoroughness and its honesty. Crick has no time for the “Blair into Orwell” transformation allegedly discovered by Stansky and Abrahams (a piece of work which always reminds me of Louis Althusser's phoney “epistemological break” between young and old Marx). He's certainly correct in stressing the primacy of experience over “character”. And he freely admits that some of the source material is in poor shape, and that many conclusions must remain provisional. Still, while being courteous to them in general, he can show Stansky and Abrahams a thing or two about use of evidence when it comes to Orwell's prep school, his teacher, his travels and the disputed question of whether he was sterile as a husband (Crick says that it can't be proved and therefore shouldn't be asserted).

Yet character is important. In the Forties Orwell was lunching with Malcolm Muggeridge at the Little Akropolis in Charlotte Street. When Kingsley Martin came in, Orwell asked Muggeridge to change places so that he could be spared the sight of “that corrupt face” all through the meal. Crick throws in this fine anecdote almost casually. Could it not have been pressed into more effective service?

Is that not the same man who resented the memory of his own sycophancy at school, detested the bien-pensant Left press in Spain, and who had been revolted by his own hypocrisy in Burma? In almost all cases, Orwell's attitudes were determined by a very developed sense of immediate, personal responsibility. Yet there is something bloodless in Crick's account of him, as if his emergence on the scene and his oddly “English” spikiness was somehow to be expected. If he was distilled from such plain and decent qualities, how come he was so unique in his generation?

Crick quite likes English empiricism, and I suspect that he sees Orwell as a fine exemplar of it. In fact, Orwell was interested in theory and theorists, and took them seriously. A better word for his method might be practical; he always wanted the confirmation of conviction by experience. Stansky and Abrahams, obsessed with breaking the code of “Englishness”, muddied this point. Crick, I fear, is too much at home with England to see how different Orwell was.

The best parts of the book are, I think, the several accounts of Orwell's battles on and with the Left. He was a Dreyfusard by nature, and did not ask cui bono? when faced with a case of injustice or censorship on his own side. The revolting conduct of Kingsley Martin and the New Statesman over the Spanish War is well-known. But Crick has unearthed much new material about the other left-wing poseurs who always remembered an urgent appointment elsewhere when trouble threatened. Of Orwell's publishers Victor Gollancz comes out as a moral coward and Fredric Warburg as less upright than he depicted himself. The National Council for Civil Liberties emerges (then) as a Stalinist front. (Especially when it came to sticking up for anarchists; incidentally Crick, who is fond of anarchists, spells Emile Témime in two different ways, neither of them correct.)

The struggle to publish Animal Farm, and the engagements not just with fellow-travellers but with the evasive Faber editor T S Eliot and the petit commerçant Jonathan Cape, is itself an allegory of England at the time, and Crick tells the story very well. He has also brought to light the India Office files which deal with official attempts to hamper Orwell's movements; these should be read by anyone who has a taste for the genteel police mentality so prevalent in the period. Other vignettes stay in the mind: Orwell hiding with Willy Brandt on the Ramblas in Barcelona; Orwell stuffing a hasty ten-bob note into an envelope of rejected poetry while literary editor of Tribune. Crick makes use at one point of Blake's reference to “the tribe of the tiger and the lamb”; he certainly makes a good case for Orwell's membership.

Where I think he is mistaken is in his comparison of Orwell with Hobbes. There is certainly an echo of Leviathan in 1984, but the deadly and crushing pessimism, so memorably rendered, is redeemed in a way that Hobbes's is not. “If there is hope, it lies in the proles.” That may not cheer everybody up — indeed it depressed some people even to think about it – but it was certainly intended as affirmative. Orwell was of the age of the Holocast and the Gulag, but he managed to see it coming where others didn’t, just as he saw the point of social revolution in Catalonia while other tourists looked the other way. He was, as Crick points out, a Puritan without being intolerant. He also helped to define the crucial point where a euphemism or a simplification becomes a lie. “Liberty is what people do not want to hear.” That is almost a paraphrase of Rosa Luxemburg. To call it English decency is to reduce the measure of a man.

28 November 1980

Christopher Hitchens outside the NS offices in 1978.

Christopher Hitchens (1949-2011) was an author and journalist. He joined the New Statesman in 1973.

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The NS leader: Cold Britannia

Twenty years after the election of New Labour, for the left, it seems, things can only get worse. 

Twenty years after the election of New Labour, for the left, it seems, things can only get worse. The polls suggest a series of grim election defeats across Britain: Labour is 10 points behind the Conservatives even in Wales, putting Theresa May’s party on course to win a majority of seats there for the first time in a century. Meanwhile, in Scotland, the psephologist John Curtice expects the resurgent Tories, under the “centrist” leadership of Ruth Davidson, to gain seats while Labour struggles to cling on to its single MP.

Where did it all go wrong? In this week’s cover essay, beginning on page 26, John Harris traces the roots of Labour’s present troubles back to the scene of one of its greatest triumphs, on 1 May 1997, when it returned 418 MPs to the Commons and ended 18 years of Conservative rule. “Most pop-culture waves turn out to have been the advance party for a new mutation of capitalism, and so it proved with this one,” Mr Harris, one of the contributors to our New Times series, writes. “If Cool Britannia boiled down to anything, it was the birth of a London that by the early Noughties was becoming stupidly expensive and far too full of itself.”

Jump forward two decades and London is indeed now far too dominant in the British economy, sucking in a disproportionate number of graduates and immigrants and then expecting them to pay £4 for a milky coffee and £636,777 for an average house. Tackling the resentment caused by London’s dominance must be an urgent project for the Labour Party. It is one that Mr Corbyn and his key allies, John McDonnell, Emily Thornberry and Diane Abbott, are not well placed to do (all four are ultra-liberals who represent
London constituencies).

Labour must also find a happy relationship with patriotism, which lies beneath many of the other gripes made against Mr Corbyn: his discomfort with the institutions of the British state, his peacenik tendencies, his dislike of Nato and military alliances, his natural inclination towards transnational or foreign liberation movements, rather than seeking to evolve a popular national politics.

New Labour certainly knew how to wave the flag, even if the results made many on the left uncomfortable: on page 33, we republish our Leader from 2 May 1997, which complained about the “bulldog imagery” of Labour’s election campaign. Yet those heady weeks that followed Labour’s landslide victory were a time of optimism and renewal, when it was possible for people on the left to feel proud of their country and to celebrate its achievements, rather than just apologise for its mistakes. Today, Labour has become too reliant on misty invocations of the NHS to demonstrate that it likes or even understands the country it seeks to govern. A new patriotism, distinct from nationalism, is vital to any Labour revival.

That Tony Blair and his government have many detractors hardly needs to be said. The mistakes were grave: the catastrophic invasion of Iraq, a lax attitude to regulating the financial sector, a too-eager embrace of free-market globalisation, and the failure to impose transitional controls on immigration when eastern European states joined the EU. All contributed to the anger and disillusionment that led to the election as Labour leader of first the hapless Ed Miliband and then Jeremy Corbyn, a long-time rebel backbencher.

However, 20 years after the victory of the New Labour government, we should also acknowledge its successes, not least the minimum wage, education reform, Sure Start, a huge fall in pensioner poverty and investment in public services. Things did get better. They can do so again.

The far right halted

For once, the polls were correct. On 23 April, the centrist Emmanuel Macron triumphed in the first round of the French election with 24 per cent of the vote. The Front National’s Marine Le Pen came second with 21.3 per cent in an election in which the two main parties were routed. The two candidates will now face off on 7 May, and with the mainstream candidates of both left and right falling in behind Mr Macron, he will surely be France’s next president.

“There’s a clear distinction to be made between a political adversary and an enemy of the republic,” said Benoît Hamon, the candidate of the governing Parti Socialiste, who had strongly criticised Mr Macron during the campaign. “This is deadly serious now.” He is correct. Mr Macron may be a centrist rather than of the left but he is a democratic politician. Ms Le Pen is a borderline fascist and a victory for her would herald a dark future not just for France but for all of Europe. It is to Donald Trump’s deep shame that he appeared to endorse her on the eve of the vote.

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

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