A manifesto for the New Year: forget labels, and fix the problems

Alex Andreou's message for 2013.

It is that time of year again, when I sit down like Scrooge, doing the books. I am not counting money – precious little of that about. I am trying to reconcile the balances of my life. Trying to tally the columns of generosity, kindness and creativity with those of self-absorption, bitchiness and cruelty. I find myself in deficit again; maybe next year I'll break even.

2012 has been an angry year. And when I try to narrow down the "why", I find at the heart of my anger a frustration at the lack of discussion. A whole year of standing in front of a dark tunnel, shouting "anybody there?" and getting distorted echoes in return - or so it feels.

The need to widen discourse, to go beyond Labour or Tory or Pro-gun or Feminist or Eurosceptic, is pressing. Fundamental structures are crumbling around us and we're arguing about the decor. "We need to find a way of looking after each other," I said. "I take it that means you're statist," came back the obligatory, instantaneous Twitter response.

A lad in China sold one of his kidneys for an iPad. A young girl in Pakistan was shot for arguing she should be allowed an education. A classful of children in the US were murdered with an assault rifle. We gather around herbal tea and stick meaningless labels on each other, learned 20 years ago in a politics lesson, to which we were only half paying attention.

What do we need? What would make our life and the lives of those around us better? These are the questions we never ask. These are the questions we should always be asking.

We begin instead from cosmotheories, either discredited or superceded by clearer thinking in the last few decades. Do I define myself as a Socialist? Then I should stand against X. Do I subscribe to neoliberalism? I must never concede that the market may have screwed up. Am I a feminist? I will never admit to needing Y (no pun intended).

We have a paucity of black and white language attempting to describe a world gloriously full of colour. We start from the box in which we have chosen to live and define everything outwards. After all, The Apprentice, X Factor, Dragons' Den, Masterchef - I could go on - have taught us that people divide brightly into brilliant successes and hilarious failures. We choose to ignore our own, verifiable, personal experience which shows us that every day is full of small battles, bitter successes and failures packed with future wisdom.

The tabloids have become skillful illustrators of fear and suspicion. What's that? An unemployed man refused a job because he didn't want to get up at 8am? I knew it! My deep-seated fear now has a URL reference.

What do we need? What would make our life and the lives of those around us better? These are the questions we never ask. These are the questions we should always be asking. We lack the language to discuss them. We lack the openness to find the answers. We choose to centre the debate on whether Conservatism with a dollop of compassion or Socialism with a fixation on low taxes is the answer. When we know - we fucking know - neither is.

On Christmas Eve thousands of people gathered in the centre of Athens. In the midst of the worst financial crisis to ever envelop the country, they donated generously - food, clothes, toys, appliances; many had been sitting in a storage room or a garage or a loft, unopened. Were they socialists, liberals, anarchists, statists, bigots, monetarists, part of The Left, The Right, The Centre? Who cares? They saw a problem and tried to fix it.

What do we need? What would make our life and the lives of those around us better? These are the questions we never ask. These are the questions we should always be asking. Otherwise we are increasingly condemned to take to the streets in anger, shouting "WHAT DO WE WANT? We have no idea. WHEN DO WE WANT IT? Hopefully some time in 2013."

Food and clothes are distributed in Athens. Photo: Getty

Greek-born, Alex Andreou has a background in law and economics. He runs the Sturdy Beggars Theatre Company and blogs here You can find him on twitter @sturdyalex

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Leader: The chaos and mendacity of Trump’s White House

That General Flynn was the first of the president’s men to fall should perhaps not have caused surprise.

In his inauguration speech on 20 January, Donald Trump used the phrase “American carnage” to ­describe the state of the US under Barack Obama. The description was correct, but President Trump had the timing wrong – for the carnage was still to come. Just a few weeks into his presidency, the real-estate billionaire and reality-TV star has become embroiled in more controversy and scandals than Mr Obama experienced in eight years. His ban on citizens from seven Muslim-majority countries entering the US caused chaos at airports both at home and abroad and damaged America’s global standing. It was a false claim that the executive order, since suspended by the courts, would make the US safer. By alienating and stigmatising Muslims, it may well do the opposite.

The decision to pursue the policy so recklessly and hastily demonstrates Mr Trump’s appalling judgement and dubious temperament. It also shows the malign anti-Islamic influence of those closest to him, in particular his chief strategist, Steve Bannon, his senior adviser Stephen Miller, and Michael Flynn, the retired general who on 13 February resigned as ­national security adviser after only 24 days in the job.

That General Flynn was the first of the president’s men to fall should perhaps not have caused surprise, given his reputation for anger and arrogance. As recently as August, the retired three-star general said that Islamism was a “vicious cancer inside the body of 1.7 billion people” and falsely claimed that Florida Democrats had voted to impose sharia law at state and local level. He also led the chants of “Lock her up!” aimed at Hillary Clinton during the Republican ­National Convention, which would have been appreciated by Mr Trump then and today by those who enjoy irony.

Now General Flynn is under investigation by justice officials. He resigned over revelations in the media, most notably the Washington Post, that before taking office he had discussed US sanctions against Moscow with the Russian ambassador. It is unlawful for private citizens of the US to ­interfere in diplomatic disputes with another country.

Before standing down, General Flynn had publicly denied talking about sanctions during calls and texts with Ambassador Sergey Kislyak in late December. He had also issued misleading accounts of their conversation to Vice-President Mike Pence and other Trump officials who went on to defend him. Given President Trump’s propensity to lie, General Flynn may have believed that he could get away it. As the former chief of a Pentagon spy agency, however, he should have known that the truth would come out.

The FBI had wiretaps of the ambassador’s conversations with General Flynn. In January, the acting US attorney general – later sacked by President Trump for opposing his “Muslim ban” – informed the White House that General Flynn had lied about his communications with the ambassador and was potentially vulnerable to Russian blackmail. Yet it took newspaper revelations about the intercepts to bring the national security adviser down. American carnage, indeed.

The disruptive present

How has capitalism shaped the way we work, play and eat – and even our sense of identity? Nine writers explore the cutting edge of cultural change in the latest instalment of our New Times series in this week's magazine.

The past decades have brought enormous changes to our lives. Facebook became open to the public in 2006, the first iPhone was launched in June 2007 and Netflix launched in the UK in 2012. More and more of us are ceaselessly “on”, answering emails at night or watching video clips on the move; social media encourages us to perform a brighter, shinier version of ourselves. In a world of abundance, we have moved from valuing ownership to treating our beliefs as trophies. The sexual vocabulary and habits of a generation have been shaped by online pornography – and by one company, MindGeek, in particular. We cook less but love cookery shows. We worry about “fake news” as numbers of journalists decline. We have become gender consumers, treating it as another form of self-expression. These shifts in human behaviour have consequences for politics and politicians. “The question should always be,” as Stuart Hall wrote in 1988, “where is the ‘leading edge’ [of change] and in what direction is it pointing?” The question is even more apposite today.

This article first appeared in the 16 February 2017 issue of the New Statesman, The New Times