Letter from Ethiopia

For Addis Ababa, hydropower is the future. Downriver, there’s a lot to lose.

"It's better to kill us first," says Olikoro, a Mursi tribesman, naked apart from the piece of cloth slung over his shoulder. An AK-47 rests by
his side. He is talking about the Gibe III dam, the latest in a series being built along the Omo River in south-western Ethiopia.

In Addis Ababa, the capital, the dam is considered essential for progress. But in the Omo Valley, far downstream of the dam's planned location, people depend on the river that begins in Ethiopia's emerald highlands, dropping through steep gorges before twisting towards Lake Turkana on the border with Kenya. Fifteen tribal groups depend on the seasonal floods to nourish their crops of maize and sorghum, and to provide grazing for their cattle. Gibe III will affect half a million lives. "If the dam is built, we will die," is how Olikoro puts it.

Yet along the Omo River, many of the people I meet don't even know that a dam is being built. "The government has no interest in these people," says Terri Hathaway, of the environmental organisation International Rivers. "The fact that many wander around wearing few clothes is an embarrassment to officials." When the government began building the dam, environmental impact assessment papers were prepared. However, little mention was made of the people living downstream.

Ethiopia needs electrical power if it is to develop quickly. At a cost of $1.7bn, Gibe III will be the country's biggest-ever infrastructure investment and one of the world's largest dams. Gibe I and II have already been built; IV and V are planned. They will allow expansion of the national grid and should stop the power shortages that have hampered manufacturing output. Ethiopia has few exploitable natural resources, but its river basins and high central mountains have huge potential for hydro­power. Energy can be exported to neighbouring Kenya and Sudan.

“Anyone opposed to the dams should suggest alternative solutions to creating vast amounts of energy to feed the fastest-growing non-oil economy in Africa," says Gail Warden, an official at the Ethiopian embassy in Nairobi.

But, in the short term, the extra power will mostly benefit those in the cities. The communities living along the Omo will still have no electricity. "We know the power is not for us," Olibisini, a Mursi elder, tells me. "We would prefer the river." Yet the government maintains that local communities stand to gain over time. "Electricity is essential for rural transformation, providing the basis for businesses in small towns and mechanised agriculture," says the energy minister, Alemayehu Tegenu. "Children need light for studying. We have identified 6,000 rural towns and villages in an ambitious rural electrification plan, penetrating half the country within five years."

These days, it seems as though everyone wants a piece of the Omo. Missionaries pour in, as do tourists in 4x4s. Recently formed national parks along the river limit the space for crops and grazing, and the area is being explored for oil. The tribes already fight over increasingly scarce water and land - but the dam could plunge them into more serious conflict. Weapons, which continuously flood over the border from Sudan, are worn like handbags.

Gibe III is more than just a problem in Ethiopia: its aftermath will stretch to Kenya. Approximately 300,000 Kenyans rely on Lake Turkana for their livelihood, catching tilapia, Nile perch and catfish. Reduced water flow will cause the lake to shrink and become saltier, destroying its ecosystem.

Wash away

The Ethiopian government has promised an annual ten-day artificial flood to help the farmers. But experts doubt this will fix the problem. "The natural flood builds slowly, rising and falling over several months, depositing nutritious silt all the time and letting the moisture sink in deep," explains David Turton, an anthropologist specialising in Mursi culture. "It's difficult to believe that ten days will be enough. It will act like a flash flood, washing away the silt and causing erosion."

The government insists that big, natural floods are damaging. But Ashote, who belongs to the Dassenech tribe, disagrees. "Big floods are celebrated," he tells me. "We just move to higher land when the floods come."

Last year's flood was not big, and even though my visit is during harvest time, cultivation sites along the river lie empty. Many people are hungry, selling their cows to buy grain or living on blood and milk. "What you see is the result of a low flood, a foretaste of what is to come if the dam is constructed," warns Will Tate, an Addis Ababa-based expert in displacement. "In the future, there will be starvation, economic loss and death."

Irrigation schemes have been proposed, but the idea makes Shoro, of the tiny Kara tribe, laugh. "We have so much experience of the government promising us things but never seeing them," she says. Food aid has also been pledged. "We don't want relief, we want food made with our own hands."

The dam's critics are urging financial institutions not to fund the project. The European Investment and African Development Banks are carrying out studies on its impact. Some still hope that the project can be stopped, but Turton says it is too late. Now, he says: "The crucial thing is for donors to make a condition of real compensation for the people downstream. They should be the main beneficiaries."

This article first appeared in the 21 June 2010 issue of the New Statesman, The age of ideas

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The New Times: Brexit, globalisation, the crisis in Labour and the future of the left

With essays by David Miliband, Paul Mason, John Harris, Lisa Nandy, Vince Cable and more.

Once again the “new times” are associated with the ascendancy of the right. The financial crash of 2007-2008 – and the Great Recession and sovereign debt crises that were a consequence of it – were meant to have marked the end of an era of runaway “turbocapitalism”. It never came close to happening. The crash was a crisis of capitalism but not the crisis of capitalism. As Lenin observed, there is “no such thing as an absolutely hopeless situation” for capitalism, and so we discovered again. Instead, the greatest burden of the period of fiscal retrenchment that followed the crash was carried by the poorest in society, those most directly affected by austerity, and this in turn has contributed to a deepening distrust of elites and a wider crisis of governance.

Where are we now and in which direction are we heading?

Some of the contributors to this special issue believe that we have reached the end of the “neoliberal” era. I am more sceptical. In any event, the end of neoliberalism, however you define it, will not lead to a social-democratic revival: it looks as if, in many Western countries, we are entering an age in which centre-left parties cannot form ruling majorities, having leaked support to nationalists, populists and more radical alternatives.

Certainly the British Labour Party, riven by a war between its parliamentary representatives and much of its membership, is in a critical condition. At the same time, Jeremy Corbyn’s leadership has inspired a remarkable re-engagement with left-wing politics, even as his party slumps in the polls. His own views may seem frozen in time, but hundreds of thousands of people, many of them young graduates, have responded to his anti-austerity rhetoric, his candour and his shambolic, unspun style.

The EU referendum, in which as much as one-third of Labour supporters voted for Brexit, exposed another chasm in Labour – this time between educated metropolitan liberals and the more socially conservative white working class on whose loyalty the party has long depended. This no longer looks like a viable election-winning coalition, especially after the collapse of Labour in Scotland and the concomitant rise of nationalism in England.

In Marxism Today’s “New Times” issue of October 1988, Stuart Hall wrote: “The left seems not just displaced by Thatcherism, but disabled, flattened, becalmed by the very prospect of change; afraid of rooting itself in ‘the new’ and unable to make the leap of imagination required to engage the future.” Something similar could be said of the left today as it confronts Brexit, the disunities within the United Kingdom, and, in Theresa May, a prime minister who has indicated that she might be prepared to break with the orthodoxies of the past three decades.

The Labour leadership contest between Corbyn and Owen Smith was largely an exercise in nostalgia, both candidates seeking to revive policies that defined an era of mass production and working-class solidarity when Labour was strong. On matters such as immigration, digital disruption, the new gig economy or the power of networks, they had little to say. They proposed a politics of opposition – against austerity, against grammar schools. But what were they for? Neither man seemed capable of embracing the “leading edge of change” or of making the imaginative leap necessary to engage the future.

So is there a politics of the left that will allow us to ride with the currents of these turbulent “new times” and thus shape rather than be flattened by them? Over the next 34 pages 18 writers, offering many perspectives, attempt to answer this and related questions as they analyse the forces shaping a world in which power is shifting to the East, wars rage unchecked in the Middle East, refugees drown en masse in the Mediterranean, technology is outstripping our capacity to understand it, and globalisation begins to fragment.

— Jason Cowley, Editor 

Tom Kibasi on what the left fails to see

Philip Collins on why it's time for Labour to end its crisis

John Harris on why Labour is losing its heartland

Lisa Nandy on how Labour has been halted and hollowed out

David Runciman on networks and the digital revolution

John Gray on why the right, not the left, has grasped the new times

Mariana Mazzucato on why it's time for progressives to rethink capitalism

Robert Ford on why the left must reckon with the anger of those left behind

Ros Wynne-Jones on the people who need a Labour government most

Gary Gerstle on Corbyn, Sanders and the populist surge

Nick Pearce on why the left is haunted by the ghosts of the 1930s

Paul Mason on why the left must be ready to cause a commotion

Neal Lawson on what the new, 21st-century left needs now

Charles Leadbeater explains why we are all existentialists now

John Bew mourns the lost left

Marc Stears on why democracy is a long, hard, slow business

Vince Cable on how a financial crisis empowered the right

David Miliband on why the left needs to move forward, not back

This article first appeared in the 22 September 2016 issue of the New Statesman, The New Times