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Once again, the west wages the wrong war

Rageh Omaar

Published 05 February 2007

Rageh travels to the Republic of Somaliland to visit relatives and finds puritanical interpretations of Islam have an increasing influence

At the end of last year, as the lynch-mob execution of Saddam Hussein held the world's attention, Ethiopian forces invaded Somalia and captured the capital, Mogadishu. The stated aim was to overthrow an alliance of Islamist groups that had come to power with popular support, and had driven out a gang of warlords who had been hated by Mogadishu's civilian population for nearly 13 years.

Ethiopia was supported by US forces. They were targeting three militants who they claimed were linked to al-Qaeda and had been involved in the Nairobi and Dar es Salaam embassy bombings of 1998. Oxfam reported that nomads and their herds had been killed in the air strike, and the US ambassador in Kenya said that the three militants had not been killed in the attack.

But it is easier to enter a military crisis than to get out of it. The Islamic courts were feared, but the presence of Ethiopian troops in the Somali capital is hugely unpopular. Islamist fighters, many of whom melted into the civilian population, recognise this, and see the semi-nationalist desire to expel foreign occupiers as an opportunity to foster insurgency guerrilla movements.

Ethiopia knows how successful such movements can be. It has itself been wracked by decades of guerrilla wars, and its current government sprung from such a movement. It is urgently encouraging other African countries to send peacekeepers so that it can leave. Throughout, the US has given enthusiastic military and diplomatic support to Ethiopia. Some Ethiopian politicians have privately expressed concern to me at being thus seen as America's chief ally and proxy in the Horn of Africa.

Three weeks after Ethiopia's invasion, I travelled to the far north of Somalia where my family still lives, in the self-declared Republic of Somaliland. Since 1993, while lawlessness and violence continued to blight the lives of people in the rest of Somalia, the Republic has been stable and twice held elections. Every summer, at least 20,000 Somalis from Britain make the same journey that I made, to visit relatives. Thousands more come from other European countries, the United States and the Gulf. In fact, one of the government's main sources of income is charging returning Somalis, who are now citizens of the UK or the Netherlands, Norway or Canada, large entry-visa fees. I have also made the journey with my wife and children during the summer. Each time I return I am struck by the increasing influence of puritanical interpretations of Islam.

Go back three years, and you would hardly ever see a young woman in the capital, Hargeisa, wearing the full veil. Go back further to my mother's generation and it was unheard of. But this January, the number of women wearing the full veil was striking. So too were the number of young men, in their late teens to mid-twenties, attending recently opened religious seminaries. Generations of young Somali men have attended seminaries and Koranic schools, but they never used to wear turbans or red and white keffiyehs, increasingly a symbol of Sunni sectarian identity.

Somalis have been guest workers in the Gulf, especially Saudi Arabia, for decades, giving Saudi Arabia considerable economic and cultural influence over the people and institutions of the as yet unrecognised Republic of Somaliland. One influence has been the financing of schools based on the puritanical Wahhabi interpretation of Islam. Western governments seem unperturbed. They are more worried, in the case of Somalia, by the emergence of a loose alliance of home-grown Islamists who came to power because they got rid of hated warlords, than with the large sums of money being spent by Saudi institutions to spread an austere version of Islam.

This is the stance that led Tony Blair's government to call off the investigation into alleged corruption in the BAE System's arms deal with Saudi Arabia, which Blair declared played a key role in the war on terror. Saudi Arabia has for so long been forgiven almost anything by western governments that the kingdom has become wilfully blind to its own role in promoting the very thing that the British and American governments so readily go to war to stop.

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3 comments from readers

Bashe
06 February 2007 at 01:00

I s Rageh Omaar the Judas of Somaliland?

Using a classical example from Christianity, his newly found documentary

fixation, Rageh Omaar’s piece on this week New Statesman, a weekly

leftist political magazine published in London, was a typical Judas

Iscariot material. Reading his piece alongside the thought provoking piece

by John Pilger, makes one wonder why did his brains and more importantly

his heart go when he was penning his innuendos and inflammatory piece

about Somaliland.

I suspect that he may not have consciously intended to do exactly that but

what come out was his inner most views regarding Somaliland or as he

repeatedly stressed using the popular epithets employed by our collective

nemesis….’the self declared’…’as yet unrecognized’ Republic of

Somaliland. For a moment I thought I was reading a piece by one of the

numerous spokespersons of the different fratricidal groupings in the south

whose only commonly shared view is their vitriolic hate for Somaliland.

I am beyond any shadow of doubt that Rageh’s heart is not only far away

from the aspirations of ordinary Somalilanders but in fact in tandem with

those who tormented a large section of people of Somaliland.

To demonstrate this point, let’s analyse his verbose and historically

illiterate confession of his hate for his own. First and as expected, he

opens his article with the overused criticism of US Iraq policy. It is an

introduction aimed at his audience and employers in the Gulf States rather

than substantive critique of the goings on in Iraq.

Using the Iraq fiasco, he rightly criticises USA bombing of innocent

nomads in remote parts of Somalia. What is glaringly missing, however, is

a mention of the fact that both the prime minister and president of the

TFG government endorsed the attack. But this is beside the point. Reading

between the lines, one cannot help but appreciate his support and

adulation of the demised UIC, a group that despite its reported success in

the south, and without disrespecting their claimed adherence to Islam,

shared similar views and agenda with the TFG about Somaliland.

Audaciously, he argues that the UIC was a home grown Islamist movement,

implying that it had no foreign backers but was more or less a form of

popular uprising against the barbarous grip of the warlords. Juxtaposing

this supposedly misunderstood, feared but pacifist movement with what he

paints as an insidious plot by Saudi Arabia to turn the ‘breakaway

Republic of Somaliland’ an extremist enclave right under the nose of the

Americans! In his words, …’they are more worried, in the case of

Somalia, by the emergence of a loose alliance of home-grown Islamists who

came to power because they got rid of hated warlords, than with the large

sums of money being spent by Saudi institutions to spread an austere

version of Islam’ (in Somaliland).

The significant import of such media misrepresentation cannot be gainsaid.

The western world is in a bitter war against what they claim to be Islamic

radicalism. The mere mention of the word Wahabism invokes paranoiac

reactions in the western world. Claiming that Somaliland is awash with

Saudi funds aimed at spreading Wahabism is tantamount to an open

incitement for Somaliland to be obliterated. Rageh has a first hand

knowledge of what ‘the US war on terror’ entails for a people. He

cannot feign ignorance neither can he claim to have been misunderstood.

He clearly and unambiguously built a preposterous case for the invasion of

Somaliland by powerful western world. His claims that ‘One influence has

been the financing of schools based on the puritanical Wahhabi

interpretation of Islam’ an echo of what has been repeatedly said of

Afghanistan prior to its invasion. The same is repeatedly said about

Pakistan. To add credence to his hateful incitement, he attempts to trace

the Saudi influence to the emigrants from Somaliland who went to Saudi in

search of employment in previous decades and how such population movement

has had a significant theological influence!

He went on and claims first hand knowledge of the apparent radicalization

of Somaliland. He ashamedly claims that Somaliland women have never been

wearing the veil, in his words …’go back three years, and you would

hardly ever see a young woman in the capital, Hargeisa, wearing the full

veil. Go back further to my mother's generation and it was unheard of. But

this January, the number of women wearing the full veil was striking’.

I am surprisingly shocked to unlearn that someone who purportedly traces

his origins back to Somaliland will have the effrontery to claim that our

sisters and mothers have never been using the veil. It is either a

definitional problem or Rageh is on a political prowl with clear sinister

intentions against his own Fatherland.

What angers me most is the utter fabrication of history and reality of

Somaliland by this seemingly successful and urbane literate son of

Somaliland. Academic treatise dealing with Somaliland’s practice of

Islam is abound and significantly contradicts Rageh’s outrageous claims

about the significant influence of the emigrant workers. His is the first

written piece that associates Somaliland with extremism.

Since Somaliland reclaimed her independence, it has continuously faced

stiff opposition from the Arab countries chief amongst them Saudi Arabia

which, despite Rageh’s feigned ignorance, has continuously imposed

illegal sanction on Somaliland main and only export -livestock. The

social-economic consequence of this embargo is painfully apparent for any

casual observer. To claim the very same tormentor (Saudi) is flooding them

with funds is a hurt too painful to describe.

It is the Arab North African countries that have created the single most

formidable impediment to Somaliland’s reception and inclusion into the

African Union. The Arabs’ opposition to Somaliland, though garbed in the

usual diplomatic verbosity of territorial integrity and Islamic and

cultural brotherhood, has been numerously associated with their own

interests as regards Ethiopia and the Blue Nile. Yemen’s open support to

anti-Somaliland groups in the south, including illegal exploitation of her

land based and marine resource are on public record.

Given these obvious historical and contemporaneous facts about

Somaliland’s relationship with the Arab world, Rageh’s claims about

Saudi funds flooding to Somaliland, for whatever reason, come as a

complete surprise. He is either illiterate on Somaliland’s affairs or

incitingly mischievous. But whatever the reason, his incitement is starkly

more dangerous as it aimed at turning a violent attention of the western

military might against the suffering population of Somaliland.

Of less importance is his winging about the paltry taxes imposed on

visiting Somalilanders from the Diaspora. Mr. Rageh, given the isolation

of Somaliland, and more so by the Arab world, this source of tax to the

government is not only deserved but most of us in the Diaspora are glad to

pay even if it is multiplied tenfold. This is our miserly direct

contribution to our government and people. In stead of inciting the

powerful western world against Somaliland, have you ever thought of using

your high profile both in the west and the Arab world to contribute

something toward the education of your poor brethrens?

I cannot belabour to recount Somaliland’s democratic credentials,

neither will I tire anyone with comparative analysis of how Islam is

practise or has risen in Somalia and Somaliland. Such debates are not only

futile but left to those who have bones to pick with Islam. I will urge all

those who are bravely campaigning for Somaliland to desist from similar

detraction of their faith to score a political goal. Somaliland and her

people should rest their case of statehood specifically on their history,

democracy and international law. There is no expediency in allocating

negative allegation on their faith.

Rageh owes his parent and the people of Somaliland unreserved apology and

retraction of his preposterous claims about Somaliland preferably using

the same spaces in New Statesman.

Faisal Kenadid

New York

emperor_smld@yahoo.com

JamesSanger
26 February 2007 at 13:31

I'm not sure how Faisal Kenadid has extrapolated so much from Rageh's article, I don't read it like that at all. I can only say that religion creates intolerance... all religions. In my opinion religion is by definition an anti-social act, in that it divides people by putting believers apart from non-believers.

Only in recognizing that we are all alike will we ever find peace. It is the similarities that keep us together and the differences that tear us apart. Any writing that brings us together is a good thing. You can be against religion AND also against imperialism you know... Religion is bad and war is too. The only thing here that I can see that is "inflammatory" is your own comment, much less Rageh's article about his unique experiences in Somaliland.

cigaal
01 February 2008 at 02:03

Rageh you are absolutely right. Our poets have lamented about the hammer-and-anvil assault on somali identity: the somali culture and the autonomy of the somali people to be free and choose their destiny. A somali destiny.

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