The red carpet at the world premiere of Far From the Madding Crowd. Photo: Danny E. Martindale/Getty Images
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What would Hardy make of his Bathsheba barrelling past on the side of a bus?

Poor old Tommy-baby. His entire oeuvre, when you stop to consider it, seems like an illustration of Dostoevsky’s dictum: “The more I love humanity in general, the less I love man in particular.”

A film director friend of mine once explained to me the wherefores of successful film distribution in Britain: “It’s all down to your T-sides, Will,” he maintained. “Get your T-sides sorted or it doesn’t matter how many screens you open on, you still won’t get the bums on seats.” I had no idea at the time what a T-side was, but ever since he told me I’ve seen them everywhere. Often a T-side will glide across my field of vision when I’m least expecting it – supplanting my view of the Holloway Road, for example, with the winsome spectacle of a giant Carey Mulligan, red-cheeked and wind-tousled against a Wessex backdrop.

Yes, a T-side is the T-shaped advertising space on the flank of a double-decker bus, and industry types assure me you can’t get a maddened crowd for Far from the Madding Crowd unless your distributor can outbid all the others clamouring for these valuable sites. There seems a compelling irony here when we consider that, despite the enormous success of Hardy’s novel in his lifetime (it first appeared as a serial and then went into four separate bound editions before he died, each one extensively revised), he remained repelled by the new mass culture that emerged in the late 19th century. In John Carey’s path-breaking revisionist cultural history The Intellectuals and the Masses, he quotes extensively from the journals Hardy wrote during the 1880s, when the writer was living in the leafy ­London suburb of Upper Tooting. Haunted by the proximity of the mighty city, Hardy felt he was being watched by “a monster whose body had four million heads and eight million eyes”.

But this wasn’t only a distant dehumanising prospect: the Great Romancer was equally revolted when he encountered the multitude up close and personally. At the British Museum he was nauseated by “crowds parading and gaily traipsing around the mummies, thinking today is for ever . . . They pass with flippant comments the illuminated manuscripts – the labour of years – and stand under Rameses the Great, joking. Democratic government may be justice to man, but it will probably entail merging [with the] proletarian, and when these people are our masters it will lead to more of this contempt, and possibly be the utter ruin of art and literature!”

Poor old Tommy-baby. His entire oeuvre, when you stop to consider it, seems like an illustration of Dostoevsky’s dictum: “The more I love humanity in general, the less I love man in particular.” His novels usually pit the intelligent and – Alan Johnson, take note – aspirational individual against entrenched privilege; yet while inequality may maim a Jude or a Tess or a Gabriel, often what finishes them off is the ignorant prejudices of the yokel mob. Thus Hardy has it both ways: valorising the simple and homespun but simultaneously decrying the herd mentality of the benighted Wessex peasantry. I shudder to think how freaked out he’d be by these crowds of Bathsheba Everdenes and Gabriel Oaks gaily traipsing across towns on the sides of buses.

Still, he must have given permission for the first sale of the novel’s film rights – because there was an early silent adaptation in 1915, while he was very much alive; since then, we’ve had John Schlesinger’s 1967 take on this pastoral of necro-narcissism, a TV movie in the 1990s, and now the Danish director Thomas Vinterberg has brought to the tale the same unvarnished sensibility he applied to his incest-shocker, Festen. The first screen Bathsheba was played by Florence Turner, the so-called “Vitagraph Girl” (after the studio whose movies she starred in). New York-born, Turner pursued a successful career on both sides of the Atlantic, on stage and screen, throughout the Teens and Twenties of the 20th century. As well as acting she wrote scripts, and played a part in directing and producing her own vehicles – so, not an instance of typecasting at all.

In Hardy’s novel the stolid sheep farmer Gabriel Oak is first ensorcelled by Bathsheba Everdene when she lies back on her horse as it trots through a tunnel formed by low tree boughs. It’s an arrestingly sexual image: the beautiful young woman undulating in time with the strong rhythmic movements of the large body upon which she lies prone. Hardy’s crowd-phobia was certainly shared by many of his contemporaries, but you don’t have to accept unreservedly the thesis described in John Carey’s book in order to understand its queered provenance. Like all the great writers Hardy was good at noticing things – and in particular he was good at noticing those involuntary human gestures that reveal our true animality.

Perhaps this is what he really feared: not the prejudices and warped taboos of human society, but the overpowering desires such a culture imperfectly restrains. We all like to separate ourselves off from the mob. It’s they who graze on popcorn and slurp on slushes of ice and sugared water. Their love is bestial – the beast-with-two-backs they make is subject to a geometric progression: first two beasts, then four, then eight, then a multitude. Our love, by contrast, is as pure and soft as one of Gabriel Oak’s newborn lambs; our thoughts as elegant and symmetrical as an arabesque. Which is why it doesn’t matter how many T-sides they get: when we see a madding crowd heading in one direction, we head in the other – together with our own maddening one.

Will Self is an author and journalist. His books include Umbrella, Shark, The Book of Dave and The Butt. He writes the Madness of Crowds and Real Meals columns for the New Statesman.

This article first appeared in the 27 May 2015 issue of the New Statesman, Saying the Unsayable

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The non-fiction novel that takes readers inside the head of Raoul Moat

Andrew Hankinson’s depiction of Moat’s unravelling is being marketed as biography/true crime, but its semi-fictional world is something more complex.

In July 2010, just weeks after becoming Prime Minister, David Cameron expanded upon his vision for the “Big Society” that he had first unveiled at the 2009 party conference. It promised a “big advance for people power”, in which individuals would be responsible for their actions. “To be British is to be sceptical of authority and the powers that be,” he told conference. “There is a ‘we’ in politics, and not just a ‘me’.”

That same month, just two days after being released from HMP Durham for the assault of a child, the self-employed gardener and former doorman Raoul Moat shot and injured his ex-girlfriend Samantha Stobbart and killed her boyfriend Chris Brown, who he wrongly believed to be a policeman. Moat went on the run, shooting a policeman at point-blank range, then fleeing to the rural Northumberland town of Rothbury. For a week, the story of this exotically named, delusional man who left behind a wealth of material, including letters and four-hour-long Dictaphone recordings, was given joint top billing with Cameron’s “Big Society” – soon to be as dead and buried as Moat, who, cornered by police after a seven-day hunt, killed himself.

The journalist Andrew Hankinson’s depiction of Moat’s unravelling is being marketed as biography/true crime, yet really is a non-fiction novel, in which writer and reader squat inside a mind that moves from irrational anger and self-pity to despondency. Moat’s is a solipsistic narration, in which he is the perennial victim – of circumstance, enemies, authoritarian bureaucracy, police harassment and past lovers. There is little room here for the outside world. Like most outlaws, Moat believed that everyone had failed him. “All my life I wanted death,” he laments.

The real-life Moat story, however, was more than that of a lone fugitive. It was also about rolling news coverage and Facebook groups, some of which celebrated Moat as a Ned Kelly-type folk hero – a “#ledge”. When Cameron denounced him in parliament he inadvertently elevated Moat to a clearer anti-authoritarian position: the antithesis of a “Big Society” citizen, in fact. It is also the story of the Northumbria Police force, which did its very best to show that it had everything under control when it really didn’t.

And, bringing an element of farce to a tragedy, it featured the subplot of a thoroughly leathered Paul Gascoigne – the most exciting and idiosyncratic footballer of his generation – tearing through the countryside in a taxi with a fishing rod, a dressing gown and a rotisserie chicken in an attempt to bring a sense of calm to the situation. “All I want to do is shout, ‘Moaty, it’s  Gazza! Where are you?’” he explained en route during a live radio phone-in. “And I guarantee he will shout his name out: ‘I’m here.’” Gascoigne’s pantomime intervention added to the chaos: now another disenfranchised northern male was running amok. The parallels were evident: Gazza’s career had been beset by injury and alcoholism, Moat’s bodybuilder’s physique was no longer in prime condition after weight loss in prison. Both were separated from their families and prone to self-examination. Onlookers knew it could quite easily have been Gazza holed up in those woods.

Other exponents of the non-fiction novel such as Norman Mailer and Gordon Burn would surely have put all this in, yet Hankinson chooses not to cover any of the peripheral subplots, instead using a second-person narrative to burrow deep into Moat’s paranoia, sourcing all his text from real material. This narrative sacrifice in favour of a singular voice gives the book thrust and authenticity of voice, and manages to show the nuances of a man who was articulate and often capable, and had reached out to social services on many occasions for help. None of which excuses Moat’s action – but it does explain his choices. Where the tabloids favoured the simplicity of the textbook “cold-blooded killer”, Hankinson’s portrait lets the reader make his or her own judgement. Clearly Moat was a bully, and yet he was not born that way. Few are. “There’ll be books written about all this, and you’ll be made out to be some crazed fucking maniac,” he says to himself, with both foresight and grim resignation.

Elsewhere the semi-fictional Moat brushes over past transgressions and labours over the tiniest slights in such repetitive, droning detail that the reader’s sympathy soon wanes. The book’s strength lies in the real-life Moat’s keenness to confess – to be heard, finally, beyond death – through these nocturnal monologues, recorded in his tent after yet another meal of charred burgers. From these remnants, Hankinson deftly assembles the man’s inner workings, lending credibility to his portrait while, beyond the myopic commentary, we know, although we don’t see it, that the outside world is closing in. Critics might ask: why give voice to a loser? Perhaps because in the right hands any real-life story is worth telling, and history should never just record the heroes and victors. The losers play their part, too.

Ben Myers’s novel “Beastings” recently won the Portico Prize for Literature

You Could Do Something Amazing With Your Life [You Are Raoul Moat] by Andrew Hankinson is published by Scribe (211pp, £12.99)

Ben Myers’ novels include Pig Iron and Richard, a Sunday Times book of the year. His writing has appeared in The Guardian, NME, Mojo, Time Out, 3:AM Magazine, Caught By The River and many others. www.benmyersmanofletters.blogspot.com

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war