H P Lovecraft peopled his mythical realms with slippery, palpitating cretaures to escape a worse prospect – a human world. Illustration by Sean Phillips
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The best of the NS in 2014: Books

Our best pieces from the past year - in this selection, the best book reviews and author interviews.

Mansplainers anonymous: Men Explain Things to Me by Rebecca Solnit

By Helen Lewis.

Solnit’s lead essay became a viral sensation because many women recognised the experience of having their expertise instantly dismissed because of the lady-shaped package it came in.


The books of revelations: why are novelists turning back to religion?

By Philip Maughan.

There is a sense that, in recent years, novelists have formed part of a rearguard action in response to Richard Dawkins’s New Atheist consensus. Philip Maughan talks to Marilynne Robinson, Francis Spufford and Rowan Williams about God in literature.


How Jim fixed it: the strange, dark life of Jimmy Savile

By Rachel Cooke.

It is impossible to look back on the world of light entertainment in the Savile era and not come to the conclusion that it was strikingly weird.


“One man who made history” by another who seems just to make it up: Boris on Churchill

By Richard J Evans.

The book reads as if it was dictated, not written. All the way through we hear Boris’s voice; it’s like being cornered in the Drones Club and harangued for hours by Bertie Wooster.


David Mitchell, the master builder

By Erica Wagner.

When he was a child, the novelist David Mitchell drew maps. Now he creates worlds.


How James Joyce’s Dubliners heralded the urban era

By Eimear McBride.

It is through Joyce’s intimate rummagings through the city’s yens and wardrobes that we come closest to identifying its inhabitants.


The book that will make you quit your job

By Sophie McBain.

Paul Dolan believes all humans strive for happiness, which he defines as a combination of pleasure and a sense of purpose. The problem is that we are often very bad at maximising our own well-being.


Lena Dunham is not real

By Helen Lewis.

Lena Dunham’s Not That Kind of Girl is a confessional book where you cannot be sure if the confessions are true: it’s either a brilliantly ironic subversion of the form, or a deeply wearying put-on by someone who has no sense of who they are when no one is watching.


Too much information: how scientists and historians captured the brains of Amis and McEwan

By Leo Robson.

Novels by both authors seems to be creaking under the burden of researched fact and rehearsed message, but there was a time when their impulses flowed in the opposite direction.


Wilfred Owen: The Peter Pan of the trenches

By Rowan Williams.

The anti-heroic reading of the First World War did not begin with Blackadder - Wilfred Owen has far more to answer for than Richard Curtis, says the former Archbishop of Canterbury.


Phalluses and fallacies: the poetry of sex

By Germaine Greer.

All poetry is driven by sex, whether or not it acknowledges the impulse.


The moral universe of H P Lovecraft

By John Gray.

The weird realism that runs through Lovecraft’s writings undermines any belief system – religious or humanist – in which the human mind is the centre of the universe.  

The unfinished battles of Waterloo

By Simon Heffer.

How did a hamlet in Belgium become immortalised in the names of streets, districts, parks and buildings all over Britain? These five books, published in anticipation of the bicentenary of the Battle of Waterloo, explain why.

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How the death of a militant in Kashmir went viral

Burhan Wani was a 22-year-old Hizb al-Mujahedin commander. In life, he resuscitated the flagging insurgency. Now, his death has put it on a firm road to revival.

His photographs began to circulate on Facebook last year. In one, he leans against a cedar tree in a forest in southern Kashmir, a Kalashnikov slung over his shoulder. In another, he stands before lush green mountains under a cloudless sky.

But the picture that created the myth of Burhan Wani, the 22-year-old Hizb al-Mujahedin commander, was a group shot with ten armed associates standing around him. They faced the camera calmly, a hint of a smile tugging at their lips. The photograph went viral, not only in Kashmir but also across India and Pakistan.

On 8 July, when Wani and two other rebels were shot dead in a joint operation by the police and paramilitary forces, thousands of people across southern Kashmir took to the streets to mourn and protest. The mosques reverberated with slogans of freedom – a throwback to the late 1980s, when armed struggle against Indian rule broke out in the region. The protesters lobbed stones. The police fired back.

The following morning, news of protesters’ deaths started to emerge. The injured, numbering in their hundreds, began to reach the hospitals in Srinagar. Many had been hit in the eyes with pellets from pump-action guns, non-lethal weapons used for crowd control in Kashmir since 2010.

The eye doctors at Sri Maharaja Hari Singh Hospital said that more than a hundred people had been partially or completely blinded. Among them was a 14-year-old schoolgirl, Insha Malik, who lost the vision in both eyes. A picture of her pellet-riddled face has become the symbol of the ongoing mayhem.

The fury soon spread across Kashmir. Mosque loudspeakers boomed with slogans and songs calling for resistance against India. Apart from the government-owned broadband service, internet and mobile-phone networks were shut down. Yet this made little difference. Roughly sixty people – many of them teenagers – have lost their lives. According to figures presented to parliament by the Indian home minister on 11 August, 4,515 security personnel and 3,356 civilians have been injured in the protests.

What made Burhan Wani important enough to warrant such widespread mourning and anger? The answer is tacitly understood in Kashmir but little articulated. In his six years as a rebel, Wani revived anti-India militancy from near-extinction. His strategy was primarily tech-driven – according to police in Kashmir, he hadn’t fired a single shot.

The image of a handsome young man in battle fatigues against a pastoral backdrop, calling for a new attempt at jihad against India, held a powerful appeal for a young generation in Kashmir. These are the people who are enduring the fallout of more than two decades of separatist insurgency, and they are bitter about New Delhi’s oppressive hold over their homeland. With his fresh, viral image, Wani separated his movement from Kashmir’s history and bestowed a new moral glamour on their actions.

He was soon joined by scores of recruits. In 2015, for the first time in a decade, local militants outnumbered outsiders. This year, out of 145 active rebels, 91 are from Indian-administered Kashmir and most of the rest are from Pakistan or Pakistan-administered Kashmir (though this is still a far cry from the early 1990s, when thousands of militants, both local and from elsewhere, roamed the valley). The recruits – many of them home-grown, Wani-inspired youths – are replenishing the ranks as others are killed.

As the ongoing turmoil shows, Wani long ago transcended his modest militant credentials. He has become an emblem of Kashmir’s deepening alienation from India and a role model for young people for whom guns seem to be the only route to a better future.

In life, he resuscitated the flagging insurgency. Now, his death has put it on a firm road to revival. Unlike during the mass uprisings of 2008 and 2010, Kashmir today is drifting back to active militancy, with the myths about Wani enlivening the separatist narrative.

“You will kill one Burhan; thousands of Burhans will be born”, one slogan goes. “Burhan, your blood will bring revolution”, promises another. The millennial generation has little memory of the horrors of the 1990s, of the innumerable killings and disappearances. An estimated 60,000 people have been killed in the armed rebellion against New Delhi, in part aided by Pakistan (which claims Kashmir as part of its territory, in a dispute that stretches back to the 1947 partition of India). Human rights groups put the number of enforced disappearances in the present conflict at 8,000.

Contributing to this mood are India’s rightward turn under Prime Minister Narendra Modi and the perception that New Delhi wants to forcibly change the demographics in Kashmir. This fear has been reinforced by recent government measures to set up colonies to be settled by Indian soldiers and Kashmiri Pandits – the latter from a small Hindu community that was forced to flee the region during the separatist violence.

At Wani’s funeral on 9 July, all eyes were on a group of masked rebels in the front row. They fired their guns in salute to their fallen chief. When prayers ended, the mourners strained to catch a glimpse of Wani’s comrades. Those who were close enough kissed them on the forehead before they escaped.

More than a month later, the anger on the streets shows no sign of abating. Protests take place daily across Kashmir. Businesses are shut down for most of the day, opening only briefly late in the evening and early in the morning. Internet access is restricted, except through the state-owned broadband. With each week of disturbances, the numbers of deaths and injuries continue to mount.

Meanwhile, a new video has appeared on Facebook and YouTube. This time, it comes from Sabzar Ahmad Bhat, Wani’s successor. Again, it shows a commander and his associates in battle fatigues, in a forest in southern Kashmir. Bhat waves to the camera as the others remain engrossed by their phones. It, too, has gone viral. 

This article first appeared in the 18 August 2016 issue of the New Statesman, Corbyn’s revenge