Comic timings: Chaplin as Calvero in the 1952 film Limelight. Photo: Magnum
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Tears of a clown: Peter Ackroyd’s biography of Charlie Chaplin

Chaplin's previously unpublished novella and a new biography show the makings of his melancholy genius

Charlie Chaplin 
Peter Ackroyd
Chatto & Windus, 272pp, £14.99


Footlights 
Charles Chaplin
Cineteca di Bologna, 226pp, £25

 

Liking Chaplin will probably never be cool. For the Sight and Sound-reading, suck-on-a-lemon-and-think-of-Bresson cineaste, Buster Keaton will always be their man, with his whitened deadpan and letter-box smile, his meta-movie conceits and collaboration with Samuel Beckett – those two stoics together, craggy and forlorn, staring down the headwinds of the 20th century like Easter Island statues. Then there is Chaplin with his touchiness about class, his walk, his mesmeric effect on kids and – dear, oh dear – his sentimentality. “For a century or more, sentimentality has been the cardinal aesthetic sin,” writes Carl Wilson in his recently republished book about taste, Let’s Talk About Love. “To be sentimental is to be kitsch, phoney, exaggerated, manipulative, self-indulgent, hypocritical, cheap and clichéd.”

The critical aversion to sentimentality – so often a disguise for squeamishness about emotion of any kind – quarantines us from the power of cinema’s early pioneers, who would no sooner have turned down the opportunity to wring an audience for tears than have declined an opportunity to make them rocket out of their seats with fright or laughter. It would be like designing a new automobile and keeping it under wraps in the garage. “Keep it wistful,” advised Fred Karno, the head of the comedy troupe that first brought Chaplin to America. When you hit a man, it’s funnier if you then kiss him on the head. The early Keystone shorts were crammed with people, props and gags; the actors were wind-up toys, uninflected by emotions such as fear or greed or passion, who simply ran and ran until they met immovable objects or dropped from exhaustion – a roundelay of constant motion, or “arse-kicking”, as Chaplin put it.

He did things differently. Emptying out the frame, Chaplin anchored the camera in the middle distance, the better to take in a full human figure, feet included, drawing audiences in with a single gesture – a smile, a half-tear, a look. “He had those eyes that absolutely forced you to look at them,” said Stan Laurel, another Karno regular who also travelled over on the same ship in 1910.

Within four months of arriving in the US, Chaplin was famous and soon became the first truly global icon, a hero of the Dadaists and an inspiration to Fernand Léger and Marcel Proust (who for a while trimmed his moustache in the Chaplin style). “He has escaped . . . from the realism of the cinema and invented a rhythm,” wrote T S Eliot, one of many highbrows swanning around the pages of Peter Ackroyd’s new biography. That Chaplin has attracted the attention of Dickens’s biographer is telling. In later life, according to his son, Chaplin read and reread Oliver Twist, “as if in that novel he had found the key to his own past”, Ackroyd writes. Both Dickens and Chaplin came from poverty and childhood neglect and achieved fame in their mid-twenties. Both produced urban fables that mixed farce with sentiment; melodrama with pantomime; comedy and pathos with poetry.

“Chaplin was Dickens’s true successor,” Ackroyd writes, “just as Modern Times is a successor to Hard Times.” Coming in at a slim 272 pages, his book has no ambition to supplant David Robinson’s definitive 1985 account of the comedian’s life, Chaplin: His Life and Art, and nor does it; but, aided by his novelistic appetites, Ackroyd has turned in the best account of Chaplin’s formation beneath the teetering chimney stacks of Victorian London, fragrant with the odour of “vinegar, and of dog dung, and of smoke, and of beer”. Boy, is he big on whiffs, from the delicate bouquet of “oranges, beer, of unwashed bodies and tobacco” that clings to the theatres where Chaplin, a seven-year-old in knickerbockers, first learned how to turn corners with a one-legged skid, to the lodgings on Pownall Terrace, “foul with the stale slops and old clothes”, where he lived with his mother before she was institutionalised for what seems likely to have been late-stage syphilitic madness, contracted from work as a prostitute.

“She died there,” Chaplin liked to tell people once he was safely ensconced in Hollywood but, Ackroyd writes, “This was perhaps less than fair to his mother, who was still very much alive in Peckham House hospital,” where she remained, with intermittent periods of lucidity, for another 17 years. The dryness of “perhaps less than fair” proves that Ackroyd is just the man to puncture the whoppers with which Chaplin embroidered his past, without being too much of a scold.

When, aged 38, his father drank himself to death, Chaplin, “with black crape on his sleeve, sold narcissi in the local public houses, lamenting in a whispered voice the death of his father. Who could fail to be moved by the grieving boy?” The vibrato swell lets us know Ackroyd is on to him and his habit of self-dramatisation – the sense of being always “on”, void of any experience that isn’t witnessed by another – that made for a performer of genius and also, in the words of a reporter for the New York Times, “the unhappiest and shyest human being I have met”. Or as another writer put it, even more bluntly, “The bulk of him is ice.”

A lifelong reader of Schopenhauer and “the gloomier philosophers”, Chaplin was a creature of pure will and wisp. On-screen, the Tramp was indomitable, endlessly resourceful and adaptive, impeded but never defeated, bowed but not broken, raising his arms in the final scene of Police in Christlike exaltation, as if to say: “Look, I have come through.” His Favourite Pastime paired him with Fatty Arbuckle, only to confirm how fully he was a solo performer, going over or around the heads of his fellow actors to commune directly with the audience, making eyes at them from within that expanse of white make-up.

Ackroyd picks up on the solipsism of all this. Protected by the bubble wrap of the audience’s attention, Chaplin is haughty with anyone who brushes his sense of dignity. He collects resentments like moss. From the spectacle in One AM, in which Chaplin gets into an argument with a bed and the pendulum of a grandfather clock, to the grand panoply of Modern Times, he seemed intent on taking the entire world personally.

Is it any surprise that in his private life he proceeded to do the same? The book tails off in its second half; all Chaplin bio­graphies do. His life tailed off, a dying fall to echo those in his comedy. Ackroyd’s account takes it at a canter – the coming of sound, the failure of the 1947 film Monsieur Verdoux, Chaplin’s entanglement with the House Un-American Activities Committee, the teenage brides and paternity suits – and in the final furlong achieves a steady gallop of just under a year per page.

For those wishing for a more thorough spelunking of Chaplin’s psyche at this point, help is at hand in the form of Footlights, a recently unearthed prose work, published with an accompanying essay by David Robinson and presented as Chaplin’s first and only novella. It isn’t really: it’s more like a 34,000-word extended treatment for Limelight (1952), the last film he made in the US before his exile in Switzerland, about the platonic romance between an old clown named Calvero and Terry, a beautiful young ballet dancer troubled by a psychosomatic illness whom he nurses back to the stage.

That Chaplin felt impelled to flesh this out in prose form is indicative of his maudlin frame of mind at the time. Heavy with backstory, the book recounts first Terry’s plaintive history, then Calvero’s – as booze, women and a nervous breakdown curtail his career, leaving him sour with the fickleness of audiences: “a motley confusion of cross-purposes, like a monster without a head”, he rails. “They’re guinea pigs! They react to whatever injection you give them!” She responds: “You talk like a lover who’s quarrelled.” Potentially, this was promising material. When popular performers misfire, the collapse is total and baffling, the tender ministrations with which the performer once unlocked his audience now recalibrated as loathsome presumptions, a form of artistic rape.

The trick, as Jerry Lewis showed us in Martin Scorsese’s The King of Comedy, is to have the courage of your misanthropy and to let the mask slip completely. But the one note missing from the mauve-and-violet prose effects of Footlights is that of honest and accurate self-appraisal. The prevailing tone is of self-pity; the overall impression is that of gloom leavened with froth, as Calvero invokes “the elegant melancholy of twilight” and “dinners under saffron skies on a balcony overlooking the Thames” to get Terry on her feet and dancing again. Who could have guessed that when one of the great clowns of the silent era finally spoke up, he would come out sounding so much like Barbara Taylor Bradford?

Words were never Chaplin’s medium. He knew next to nothing about the Tramp, not even his name (he referred to him as “the little fellow”). His art was one of radical attenuation, Euclidean subtraction, the winnowing and carving out of gags from thin air – “shaking the tree”, he called it – to reveal the form hanging there like dust motes in sunlight. He worked tirelessly to secure the audience’s sympathy, our pity for him freeing him from the bother of feeling it for himself. When Chaplin exits the final reel of The Tramp, he walks dejectedly down the road before perking up with that little jig and quickstep of his, ready once again for the adventure of life. “His little dance upon the road is a form of self-definition,” writes Ackroyd. “He is free.” Iris in, fade out. 

Tom Shone’s new book, “Scorsese: a Retrospective”, will be published by Thames & Hudson in September

 

This article first appeared in the 01 May 2014 issue of the New Statesman, The Islam issue

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Inside Syria's unending siege, civilians, not soldiers, are the victims

In Aleppo, civilian strife is just another tool of war.

Maria is a young mother who lives in Aleppo. She missed her opportunity to flee when the Syrian-Turkish border was closed to all but the seriously injured in early 2015. With her two children – Fadi, aged five, and Sama, aged nine – she stayed in the city.

Maria’s husband was killed by a barrel bomb that fell on their neighbourhood in 2014. After that, she took the children and moved in with her husband’s family. Her married brother-in-law asked her to be his second wife. She accepted the offer for the sake of security. This year he, too, was killed when a bomb fell on his shop.

Speaking to her on Skype, I referred to Aleppo as a city under siege and she quickly corrected me. “The city is not under siege,” she said. “We are human beings under siege.” Maria clearly felt offended by my words. She moved the conversation on to the images of a young Syrian boy, sitting in an ambulance, which have appeared on newspaper front pages around the world – a symbol of the human suffering in Aleppo. “What can I say? His silence and shock reflected all the pain of Syrians.”

Tearfully, she described her living conditions. “There are two widows, with three children, who live all together with our old mother-in-law. The good people around us try to give us food and clothing.”

She added: “Before, I used to cook a big meal for me and my family-in-law every day. My late husband was well off.” The children don’t go to school but they get some lessons at home – Maria used to work as an Arabic language teacher at a high school in the city.

The household’s other widow, Safaa, joined our conversation. “Since the first day of Eid ul-Fitr [the festival that marks the end of Ramadan, this year on 6 July], the siege began in Aleppo. There was no food or water. Children cried and could not sleep because of hunger.”

Safaa made food from pulses that she had managed to save, particularly lentils. As the area around the city is rich in olives and well known for producing za’atar herbs, the extended family depended on reserves of these for nutrition. “Al-za’atar al-akhdar [a dish of the herb, olive oil and a few other basic ingredients] has saved the reputation of Aleppo and its people,” Safaa joked, and both women laughed.

Then, suddenly, the Skype connection was lost and they both disappeared.

Another Aleppo native to whom I spoke, Ayham, described his desperation as he finished his engineering degree before fleeing Syria. “I am my mother’s only son, so I didn’t want to do military service, and I left, as I felt so insecure,” he told me. He had been living in Shahbaa, a neighbourhood controlled by Bashar al-Assad’s regime, while completing one application after another to study abroad. Eventually he was successful and he has now made it to a university in Europe.

Ayham’s parents were pushing him to leave because they knew that he was part of an underground anti-Assad protest movement. “There are two Aleppos,” he explained. “One is free and the other is controlled by Assad’s regime. Both are very unsafe . . . Living hungry was easier than living under threat.”

There are roughly two million people in the city, most of them women and children. Since the second day of the siege, there have been no fruit or vegetables available and only a few bakeries are producing bread. Compounding the starvation, the bombing has been intense, hitting hospitals, ambulances, blood banks and the Syrian Civil Defence base. Assad’s regime is targeting vital resources for civilians.
Even after rebel forces, in co-operation with the Islamist faction Jaish al-Fateh, managed partly to break the siege and open a new road into the south of the city through the Ramoussa area, they could not bring in enough food. The little that made it inside immediately sent prices soaring. Civilians could not use this road to escape – jets were targeting the routes in and out.

The eastern areas of Aleppo, which are still under the opposition’s control, are also still without aid, because of how risky it is to get there. All the talk coming out of the city today is about decisive battles between Assad’s forces and the rebels in the southern quarters. Civilians put the recent air strikes down to these conflicts – it has long been believed that when the regime loses ground, it intensifies its bombing as revenge, and to send a message to those who continue to resist.

People in Aleppo and the north-eastern territories of Syria are suffering and dying. They have no other choice. It seems that both Isis and the Assad regime are trying as hard as they can to destroy Syrian civilians, whether through direct attacks or by gradual starvation.

There is little information available, as both sides attempt to prevent the media from documenting life under siege. Isis accuses journalists of being agents of Assad, while the regime portrays reporters as terrorists. Pro-Assad social media accounts have alleged that Mahmoud Raslan, who took the footage of the boy in the ambulance, has links with terrorism. The same channels have yet to say much about Raslan’s subject – Omran Daqneesh, the five-year-old whom he showed, bloodied and stunned, after the boy was pulled from the rubble caused by multiple air strikes. Omran’s ten-year-old brother, Ali, has since died from injuries sustained in another attack.

After four hours, I heard back from Maria. She apologised for losing the connection and asked me not to worry about her. “All of us are fine. We did not die yet,” she said. Her daughter, Sama, has not been to school since last year, she told me, and now studies only Arabic poetry. They have no books, so she depends on the verses that Maria knows by heart. Sama misses her school and her friends, and though she remembers their faces she has forgotten their names.

Maria has made a doll for her out of scraps of fabric and they call it Salwa. Together, they sing Syrian folk songs for the doll, in particular one that goes: “Hey Salwa, why are you crying? I need a friend.” Maria is resigned. As she says, “We are back in the Stone Age.” 

K S is a Syrian journalist, based in Sweden since 2014

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser