Truce for now: Fatah's Azzam al-Ahmed celebrates with Hamas's PM in the Gaza Strip Ismail Haniya in Gaza City. 23 April. Photo: Getty
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Israel-Palestine: this is the anti-peace process

If the Israeli government was at all committed to a two-state solution, it would have welcomed the agreement between the PLO and Hamas.

If you were in Israel over the past week or so you could be forgiven for thinking a war had broken out, rather than a reconciliation agreement. The Israeli government was outraged at the announcement on 23 April of the deal between the Palestinian rival organisations Fatah and Hamas. It formally withdrew from peace negotiations and issued an array of sanctions. Yet, despite its professed anger, Israel will benefit, regardless of whether the Palestinian pact fails or thrives.

The accord will open the way for the formation of a unity government in Palestine; elections are now scheduled for later this year. For the leader of the Palestinian Authority, Mahmoud Abbas, who is 79, this is a last chance to salvage his legitimacy. He is long past the end date of his elected term, and the most visible legacy of his flagship policy – the peace process – has been an increase in Israeli settlements.

Hamas, the militant Islamist faction governing the Gaza Strip, is in an even weaker position. The Syrian civil war and the overthrow of the Muslim Brotherhood in Egypt have deprived it of international allies, and inside Gaza weariness with Hamas rule grows. Reconciling with Fatah and joining the Palestine Liberation Organisation (PLO) brings Hamas back into the diplomatic game.

Israel, meanwhile, is in the unusual position of gaining from the agreement regardless of whether the deal unravels or not. If it succeeds, Israel will have a more representative partner to deal with. If it fails, Israel will reap what it can from Palestinian disunity.

If the Israeli government was at all committed to a two-state solution, it would have welcomed the agreement: for years, it has complained that Abbas has not been a credible partner because he represents “less than half of his people”. Moreover, Hamas’s unconditional accession to the PLO signals a quiet acceptance of the PLO’s old commitments, including recognition of Israel’s 1967 borders.

Despite consistently painting the Islamist movement as the devil incarnate, Israel has co-operated with Hamas in the past: for instance, when making prisoner exchanges, and when reaching a ceasefire at the end of 2012 in which Hamas cracked down hard on rival militant groups in Gaza.

For now, Israel is using the agreement as an excuse to shift the full blame for the failure of peace talks on to the Palestinians. Although it has reacted similarly to reconciliation attempts in the past, this time it is spurred on by tensions inside its own governing coalition. The uneasy alliance between the Israeli hard right and centrists gained stability through the abortive peace talks: they gave right-wingers something to rally against without challenging Prime Minister Binyamin Netanyahu directly, and they legitimised the centre’s participation in the hard-right government. At the same time, centrists agreed to turn a blind eye to construction of settlements in exchange for the right’s support for reforms to limit the special privileges granted to Israel’s ultra-Orthodox community.

The Hamas-Fatah deal has helped the Israeli government maintain its unity: the centre is now absolved from pressure to push for peace talks, and the right will gain greater support for settlement-building.

Israel would rather see a fractured Palestinian Authority that is just functional enough to manage the occupation on its behalf. It will therefore do everything it can to make the pact fail. It’s up to Fatah and Hamas to prove it wrong.

This article first appeared in the 01 May 2014 issue of the New Statesman, The Islam issue

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In Russia, Stalin is back

New statues and memorabilia are appearing, as Russians overlook the terror to hark back to a perceived era of order and national safety.

It was during the Victory Day march to commemorate those who fought in the World War Two, the Great Patriotic War (as it is known in Russia) that I saw the face of Stalin. A young woman carried a crimson flag with the image of the Leader which appeared amidst the black and white photographs of grandparents remembered on the seventieth anniversary of the victory over the Nazi Germany. Just a few months later I was back in Moscow to face the fact that the fleeting image of Stalin, like a seed dropped into rich soil, has sprouted everywhere. At the busy Moscow Domodedovo airport you can now buy souvenir mugs and badges featuring a man with a moustache, coiffed hair and unsmiling eyes; men wearing Stalin T-shirts walk the streets of Moscow and just in time for the festive season 2016 calendars with the twelve photos of the ”Red Tsar” are spread across the counters of the book shops. Most shockingly, new statues of Stalin have appeared in Lipetsk, Penza and Shelanger, a village in a Russian republic Mari El. The monuments were commissioned and erected by the Russia’s Communist Party. Its leader, Gennadiy Zyuganov, promised new statues to be built in Irkutsk in Siberia and in Donetsk in Eastern Ukraine. Charles de Gaulle, the former French president was right: “Stalin didn't walk away into the past, he dissolved into the future.”

According to a January 2015 survey by an independent, non-profit organisation, founded by a Russian sociologist Yuri Levada, 52 per cent of Russians think that Stalin played a “definitely positive” or ”mostly positive” role in Russia’s history. Stalin’s positive image today is cultivated mostly through his association with the Great Patriotic War. Throughout 2015 the Russian media have been obsessively commemorating the 70th anniversary of the victory over the Nazis, with Stalin, the generalissimo, at its helm. Political psychologist Elena Shestopal, quoted by the Levada Centre, explains that the positive opinion of Stalin is a reflection of the society’s demand for order and national safety. In her view, Russians associate Stalin with the role of the father: strict, demanding and powerful.

Stalin’s resurrection is astounding not least because his role in history and his “personality cult” have been consistently condemned in Russia since 1956. Three years after Stalin’s death, the then General Secretary Khrushchev denounced it at the Communist Party conference. Stalin’s body was removed from the Red Square mausoleum; the monuments commemorating him were taken down and destroyed. During glasnost, the openness period initiated by Gorbachev, some state archives revealing the extent of Stalin’s purges and mass repressions were made public. My own grandfather, Aleksandr Bakunin, who devoted his entire life to the history of the Russia’s Communist Party and its accomplishments, set to work in his seventies to research the newly available materials and write a trilogy about the history of Soviet totalitarianism. In popular literature, Aleksandr Solzhenitsyn made stunning revelations about mass repressions and his personal experiences as a prisoner in a labour camp in his novel The Gulag Archipelago, first openly published in a Russian literary magazine in 1989. In Gorbachev’s days Nikolai Svanidze, a popular Russian TV host, historian and journalist – related to Stalin through his first wife, Ekaterina (Cato) Svanidze – declared that Stalin and Hitler were cut from the same cloth on national television. I do not believe that such a statement would be made by the Russian media today. 

An example of a “Red Tsar” calendar

With knowledge about collectivisation and famine of the 1930s, mass arrests and forced labour, the culture of terror and the totalitarian governance, it is difficult to understand the current sentiment in Russia which makes it acceptable to print Stalin’s image onto T-shirts and mugs. Russians, who approve of Stalin, credit him with turning around the backward agrarian economy with its mostly rural population into an economic and scientific powerhouse, responsible for sending the first man into space. It was allegedly Churchill who said that “Stalin inherited Russia with a wooden plough and left it in possession of atomic weapons”. These sympathisers hail rapid industrialisation and economic progress, forgetting its costs. Mayakovskiy put it well in his poem about the construction of Kuznetsk: “The lips are turning blue from the cold, but the lips recite in unison: ‘In four years this will be a garden city!’”

Stalinists are especially vocal in giving their hero credit for winning the war. By the end of 1930s, the Soviet Union had become the largest economy in Europe and in the 1940s it was the defence industry that carried the Soviet campaign against Hitler. Stalin united people and inspired them to fight the enemy both on the front line and in the factories, according to those who believe in Stalin as “the Leader”. “The European nations are being ungrateful”, they say. “Stalin saved them from the Nazis.” It is inconvenient to remember that it was Stalin who had signed a non-aggression pact with Hitler in August 1939 and had been falsely assured that Germany would not invade the Soviet Union. Stalin disregarded several reports from his own intelligence agents and defected German spies about the advancing of Hitler’s army in 1941. Millions of lives were lost as a result in the first months of the war. As for the gratitude, the Baltic and the eastern European nations are quite right to dispute the post-war reorganisation of Europe, implemented after the Yalta conference, when Stalin, Roosevelt and Churchill agreed to divide their spheres of influence.

After the war, the USSR became the second most powerful nation in the world and a force to be reckoned with in geopolitics, economics and technology. Previously illiterate peasants, Soviet citizens enrolled in universities, became engineers and doctors, went to the theatre and cinema, read and became part of the Soviet miracle. There is a great deal of nostalgia among the older generation in Russia, who mourn the ”golden decades” of the Soviet Union and wish for Russia’s international status to climb again. “We lived better with Stalin than with anyone else who came to power after him. He looked after us. Today only oligarchs live well,” said a Russian woman in her late seventies. One Russian blogger writes that mass repressions were necessary to align the Soviet consciousness to the new ideology, to replace individualism with collective responsibility. He believes that the terror was necessary to maintain order. There is also rising support among the younger generation who see parallels between Putin and Stalin, the two rulers who favour autocracy and ubiquitous state control.

Already in his seventies, my grandfather wrote two books about the genesis and the evolution of the totalitarianism in the Soviet Union. His third book was meant to be about the fall of Stalinism. Despite several heart attacks and a stroke, he continued working. He died from the fatal heart attack, his book unfinished. Perhaps, it was meant to be. Section 86 of the German Criminal Code makes it illegal to display Nazi images and to hail Hitler in Germany. In Russia, Stalin has never been similarly condemned. The Russian government ostensibly does not object to the new statues of Stalin being erected just 60 years after they had been taken down. The nation that has forgotten its own history is terrifying.