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Remembering Stuart Hall, a denizen of the twentieth-century left in Britain

He expressed better than most what it meant to be red under Thatcher.

A few weeks ago at the British Film Institute’s public archive, I watched a programme by Stuart Hall called It Ain’t Half Racist, Mum. It had been broadcast on the BBC in 1979 and consisted of the late Professor Hall and a colleague from the Campaign Against Racism in the Media explaining, face to camera, against a plain black background, how racist ideas were disseminated through popular culture – in sitcoms, news reporting and documentaries.

It was clear, interesting, intellectual public-service broadcasting, cultural studies for the masses, impossible to imagine on today’s BBC, though much of the insidious racism it addressed remains unchanged 35 years later. Hall, instrumental in the creation of cultural studies, doyen of the 1960s New Left, passed away on 10 February and his loss has been keenly felt.

In last year’s documentary by John Akomfrah, The Stuart Hall Project, Hall’s interviews and archive footage dovetail brilliantly with the music of Miles Davis; something about the rhythms works to soothe yet reflects the fraught issues of identity, culture and politics that consumed Hall. In the late 1970s, when Margaret Thatcher was still seen as an oddball right-winger, Hall was the first to coin the term Thatcherism and recognise the paradigm shift that was about to come.

“People ask, well, how did you know?” he reflected in 2007. The answer was almost jazz-like: “I had to feel the accumulation of things going on and think, ‘This is a different rhythm’ – we’ve lived with one configuration, and this is another one.”

Hall didn’t join the Communist Party, but went to its meetings and argued with the tankies. History, he felt, was not about absolutes but about reconfigurations of the past; he wanted “a politics which constantly inspects the grounds of its own convictions”. Through the 1960s and 1970s he was a truly public intellectual, always more at home sharing his spirit of inquiry outside the ivory tower – as a supply teacher at a school in Kennington, south London, doing TV and radio work and speaking at countless anti-racist and CND meetings across Britain.

Born in Jamaica in 1932, he was from a middle-class family, “part Scottish, part African, part Portuguese Jew … living out this huge colonial drama”, internalising the tensions of race and class. He left Jamaica in 1951 for a different, entirely new type of alienation – that of the elite swagger of Oxford. His commentary on the diaspora in Britain and what it meant always to be from elsewhere, wherever you are, was both the result of intellectual inquiry and extremely personal.

As globalisation further exploded the norms of home and place, Hall suggested that some comfort could be taken from a widening of this experience of dislocation. “I can’t go back to any one origin – I’d have to go back to five; when I ask people where they’re from, I expect to be told an extremely long story,” he said in The Stuart Hall Project.

The trials of multicultural identity are “never being able to say ‘we’ or ‘us’ about anything”, he told Les Back from Goldsmiths in a 2007 interview. And yet Hall always preferred collaborating to working alone; in fact, he rarely used the first-person singular in his writing. Hall was the man who first identified the scale and contours of the neoliberal assault on solidarity and collectivism that Thatcher would begin – and all this because ultimately he wanted everyone to be able to say “we” and “us”.
 

This article first appeared in the 13 February 2014 issue of the New Statesman, Can we talk about climate change now?

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Manchester united: "A minority of absolute idiots are trying to break us apart"

At the vigil, one man's T-shirt read: "The only thing that's allowed to be separated by colour is the laundry."

A day after one of the worst atrocities in the history of the city, Manchester's people were keen to show the world the resilience of the Mancunian spirit.

Dom's, an Italian restaurant, is in walking distance from Manchester Arena, where 22 people lost their lives to a suicide bomber the night before. On Tuesday, the staff were giving out free coffee, tea and pizza to anyone who needed it. On a table outside, there was a condolences book, and teary passersby left RIP messages to those who perished. Under a bright blue sky, the community seemed more united than ever, the goodwill pouring out of everyone I met. But the general mood was sombre. 

"We need to make space for healing and for building up our community again, and just getting people to feel comfortable in their own city," the Dean of Manchester, Rogers Govendor, told me.

The terrorist has been named as Salman Ramadan Abedi, a 22-year-old Mancunian of Libyan descent. But with a population of 600,000, Manchester is a cosmopolitan hub, and proud of it. Throughout the day I encountered people of all skin shades and religions. On one of the roads off Albert Square, a couple of Orthodox Jewish boys set up a little stand, where people could grab a bottle of water and, if they so desired, hold hands and pray.

On the night of the tragedy, Muslim and Sikh cab drivers turned off the meter and made their way to Manchester Arena to offer free rides to anyone - many of them injured - who trying to escape the mayhem and reach safety. "It's what we do around here," my taxi driver said with a thick Arabic accent.

The dissonance between the increasingly frantic debate on social media and what was discussed on the streets was stark. I spoke, on and off the record, with about two dozen residents, eavesdropped on a number of conversations, and not once did I hear anyone speaking out against the cultural melting pot that Manchester is today. If anything, people were more eager than ever to highlight it. 

"Manchester has always been hugely multicultural, and people always pull together at times of trouble and need," said Andrew Hicklin. "They are not going to change our society and who we are as people. We live free lives."

It was also a day where political divisions were put aside. Theresa May and Jeremy Corbyn agreed to suspend their campaigns. For the next few days there will be no Labour vs Tory, no Brexiteer vs Remainer, at least not in this part of the country. This city has closed ranks and nothing will be allowed to come between that cohesion.

"I don't demonise anyone," said Dennis Bolster, who stopped by to sign the condolences book outside Dom's. "I just know a small minority of absolute idiots, driven by whatever they think they are driven by, are the people who are trying to break us apart."

Later in the day, as people were getting off work, thousands flocked to Albert Square to show their respects to the victims. Members of the Sikh community entered the square carrying "I love MCR" signs. The crowd promptly applauded. A middle-aged man wore a T-shirt which said: "The only thing that's allowed to be separated by colour is the laundry." A moment of silent was observed. It was eerie, at times overwhelmingly sad. But it was also moving and inspiring.

Local poet Tony Walsh brought brief respite from the pain when he recited "This is the Place", his ode to the city and its people. The first verse went:

This is the place In the north-west of England. It’s ace, it’s the best

And the songs that we sing from the stands, from our bands

Set the whole planet shaking.

Our inventions are legends. There’s nowt we can’t make, and so we make brilliant music

We make brilliant bands

We make goals that make souls leap from seats in the stands

On stage, everyday political foes became temporary allies. Labour leader Jeremy Corbyn, home secretary Amber Rudd, Lib Dem leader Tim Farron, Mayor of Greater Manchester Andy Burnham and house speaker John Bercow all brushed shoulders. Their message was clear: "we are Manchester too."

The vigil lasted a little over half an hour. On other occasions, a crowd this size in the centre of Manchester would give authorities reason for concern. But not this time. Everyone was in their best behaviour. Only a few were drinking. 

As Mancunians made their way home, I went over to a family that had been standing not far from me during the vigil. The two children, a boy and a girl, both not older than 10, were clutching their parents' hands the whole time. I asked dad if he will give them a few extra hugs and kisses as he tucks them in tonight. "Oh, absolutely," he said. "Some parents whose children went to the concert last night won't ever get to do that again. It's heartbreaking."

Felipe Araujo is a freelance journalist based in London. He writes about race, culture and sports. He covered the Rio Olympics and Paralympics on the ground for the New Statesman. He tweets @felipethejourno.

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