Cameron's travels: first in opposition, then as Prime Minister. Illustration: David Young.
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Captured Cameron: how David Cameron is tied down by his own party

Under pressure from party moderates, bullied by the Tory right, the Prime Minister seems caught in a trap of his own making.

There will be no party at the next general election promising more of the same. This is one of the ways that coalition has shredded British political precedent. A governing party usually tries to convince people that it deserves another term in office, while the opposition says it’s time for a change.

Next time, continuity will not be on the ballot paper. Labour will offer the most thorough upheaval but many Tories will also reject features of the government that David Cameron has led. To express authentic Conservative ambitions requires denouncing compromise with the Liberal Democrats. Meanwhile, Nick Clegg must look relaxed about regime change, as long as he can inveigle his way into the new regime. Ukip will fulminate against all the parties currently represented at Westminster.

Every one of those factors limits the scope of a Cameron re-election campaign. Downing Street believes that economic recovery will be well enough established by May 2015 to allow a plausible claim that the country has been saved from ruin. A problem for the Prime Minister is the number of people on the government side ready to belittle his role as the supposed author of that success.

The Lib Dems will echo the Conservative economic story in so far as it tells of reckless Labour spending reined in by a coalition of fiscal disciplinarians. Beyond that, Clegg’s party intends to paint Cameron as the hostage of fanatics in his party who cannot be trusted to reduce a deficit without recourse to callousness.

On Cameron’s right flank are Tory MPs who give George Osborne’s austere budgets and stingy spending reviews only grudging approval. They see austerity as the launch pad for a more ambitious assault on the whole apparatus of British government inherited from the 20th century. This is not just an economic doctrine. It is a liberation theology. It supposes that the nation’s potential is suffocated by forces inimical to free enterprise – Brussels bureaucrats, Strasbourg judges, Whitehall civil servants, trade unions, public-sector lefties who resist academic rigour in state schools and measure social progress by the size of the benefits bill.

The clearest blueprint for this brand of turbo-Thatcherism is Britannia Unchained, a collection of essays published in autumn 2012 by five MPs from the 2010 parliamentary intake. One of them, Liz Truss, is now an education minister and is sometimes spoken of as a future party leader. The volume is a call to arms against “the siren voices of the statists who are happy for Britain to become a second-rate power in Europe, and a third-rate power in the world”.

Younger Tory radicals are not offended by Cameron’s indulgence of modern social mores. They are less likely than older colleagues to be appalled by homosexuality or working motherhood. Among supporters of a rebellious amendment to the government’s Immigration Bill on 30 January, in effect repudiating Britain’s signature on the European Convention on Human Rights (ECHR), were several MPs who last year voted in favour of gay marriage. Dominic Raab, the 39-year-old Surrey MP who tabled the amendment, was one. What frustrates the new generation is the Prime Minister’s lack of crusader zeal to emancipate Albion from infidel regulation.

The Raab rebellion, rallying 85 Tory MPs, exquisitely probed Cameron’s weakness. The aim was to stop foreign criminals invoking the right to “a family life” as a defence against deportation, appealing to a strain of modern Conservatism that sees human rights law as a Continental virus ravaging indigenous justice.

In another context, the Prime Minister once said that the duty to comply with the ECHR made him feel “physically ill”. On this occasion, Downing Street let it be understood that he had “great sympathy” with the Raab rebels but could not endorse their proposal, because it contradicted existing statute. As a compromise, No 10 let government ministers abstain, leaving it to Labour and Liberal Democrat MPs to make sure parliament honoured the law of the land.

It was a ridiculous abdication of prime ministerial responsibility but not a surprise. It has become routine for Cameron to placate his restive party at the expense of his credibility, especially when anything European is involved.

Each appeasement buys a shorter respite. Last year’s pledge to renegotiate the terms of Britain’s EU membership and put the resulting settlement to the country in a referendum was meant to sate rebellious appetites and stem the flow of Conservative voters to Ukip – the concession to end all concessions. It failed.

Since then, Ukip has grown, not least because its supporters are enraged by a lot more than Britain’s membership of the EU. Meanwhile, Cameron has been forced to support a backbench motion enshrining the referendum pledge in law (binding the next parliament, in defiance of constitutional norms). When the Lords thwarted that manoeuvre, Downing Street indicated it might deploy the Parliament Act – a legislative battering ram reserved for a government’s most cherished priorities – to get the phantom plebiscite on to the statute book.

Backbenchers are also pestering No 10 to name the powers that might be “repatriated” from Brussels. They make demands – a halt to cross-border movement of labour, for example – that amount to withdrawal from the Union. This process ratchets Cameron ever further away from realistic negotiations with his Continental counterparts. In the past fortnight, both the French president and the German foreign minister have indicated that the EU will not rewrite its treaties to Cameron’s preferred timetable.

That suits the Tory militants just fine. Their goal is to ramp up expectations of “Brexit”, issuing unrealistic demands to justify the claim that Brussels apparatchiks are beyond redemption. Thus they tug Tory policy towards an unambiguous “better off out” position. It is hard to see how, if he is still prime minister after 2015, Cameron could sustain his current queasy Euro-pragmatism without facing a leadership challenge. With a year still to go, he will surely be prodded further towards the EU exit before polling day.

Downing Street hopes that recent rebellions represent a last spasm of indiscipline before MPs take fright at the prospect of Ed Miliband becoming prime minister and fall into line. While most of the parliamentary party is ready to unite in battle formation, there remains a kernel of safe-seated Tory extremists who see losing in 2015 as a staging post on the road to purification of party doctrines. Their next opportunity for organised disruption will come after the elections to the European Parliament this May. Ukip will perform well, possibly pushing the Tories into third place for the first time in a nationwide vote. No one doubts that this will provoke anxiety in Conservative ranks. The question is whether it will trigger prolonged panic.

Much depends on whether, in the intervening weeks, Labour’s lead in the opinion polls holds steady or dips towards parity with the Tories. The second scenario would suggest an economic dividend for the government, likely to grow in the run-up to a general election. That would support a view of May’s result as a self-contained protest vote. As one cabinet minister puts it: “The European elections will indicate as much about a general election as European elections always do, which is bugger all.”

However, if Labour’s poll lead is not soon whittled away, some Tories will start to calculate the rising probability that they are heading for opposition. “At that point, we go into the death spiral,” says a pessimistic MP. “The government will start to look like a mangy three-legged dog that needs to be put out of its misery.”

Nigel Farage’s popularity also has a psychological impact on Conservative associations that goes deeper than poll performance. He reminds members how uninspired they are by their own leader. Ukip has put the Tory grass roots in obstreperous mood. MPs do not dare ignore members’ concerns when high-handedness can be punished with deselection. An angry constituency association increasingly has a stronger hold over an MP than the whips’ office. Cameron is now at the bottom of the Tory chain of command with disgruntled activists at the top.

For a certain breed of Tory radical this is a healthy democratic development. More liberal-minded Conservatives see it as a continuation of the slide towards mean-spirited reaction that accounts for the party’s failure to win a majority since 1992.

There was enough concern on that front to mobilise a delegation of about 25 MPs last November to warn the Prime Minister against constant indulgence of the right-wing fringe. They were spurred into action by reports of Cameron’s dismissal of environmental policy as “green crap”, although their grumbles covered a wider range of problems. A particular source of irritation is the way the Prime Minister ignores loyalty and rewards rebellion.

It was, according to those involved, a heated exchange that left the complainants disappointed. Their intention had been to show Cameron that he could not keep taking the quiescence of his moderate MPs for granted but, in reality, he can. For all their frustration, they know that the current leadership is the most liberal one they are likely to get.

While civil war could break out if the Tories end up in opposition, the threat this side of an election is death by attrition. The rebels keep setting the agenda because Cameron’s emollient response gives them permission to do so. Moderate advisers and MPs in marginal seats are leaving, though many of them arrived in parliament as recently as 2010. Disproportionate numbers of those standing down are women. Louise Mensch quit in 2012. Lorraine Fullbrook won’t be contesting South Ribble, Jessica Lee is stepping down in Erewash and Laura Sandys, one the ringleaders of the moderates’ delegation to Cameron, is leaving South Thanet on the Kent coast. It is one of the seats that Farage is thought to be eyeing as a possible entry point to parliament.

Privately, many Tories concede that even a small exodus of women doesn’t look good. It feeds the public perception of a party in coagulation. The once-fluid culture of British Conservatism is shrivelling and hardening. Cameron has already proved that he cannot reverse this decline. Membership has halved on his watch.

The defence of his leadership is that the job is nigh impossible and that no one could have led the party better. The same argument is deployed to advertise his achievements as Prime Minister. In 2010 the country was in crisis, say Cameron’s allies, and the electorate had delivered an uncertain verdict. Yet, four years later, the coalition is still holding together, the economy is growing, the deficit is being tackled. This has been accomplished only because the Prime Minister has exhibited a combination of unyielding self-belief and intellectual agility. Thus, the two traits most often cited as Cameron’s failings – arrogance and lack of a fixed creed – are reconfigured as assets.

Yet underpinning this account is a recognition that the Prime Minister’s chief accomplishment is the running of a coalition, which will not be contesting the next election. He is par excellence the candidate of more of the same when there will be no party campaigning under that banner. There is an irresolvable tension between the man the Conservative Party proposes as prime minister – representing continuity – and its members who cry out against the status quo. That impulse might be suppressed for the duration of an election campaign but not for long afterwards.

By May 2015, David Cameron will have led the Tory party for ten years and the country for five. It was not clear to begin with what his ambitions were, other than to hold the title of prime minister, which is one reason why the voters denied him a majority. What he imagines doing with a second term is even more obscure. His leadership is defined by the constraints imposed on it. His political identity is a latticework of improvisation and compromise. His friends say his self-assured vagueness is his strength, in keeping with venerable traditions of well-meaning, patrician Tory pragmatism. That is indeed his best recommendation. But it also offers him up as a prime minister of the old school, marooned in a party and in an age that is restless for something new. 

Rafael Behr is political columnist at the Guardian and former political editor of the New Statesman

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The age of loneliness

Profound changes in technology, work and community are transforming our ultrasocial species into a population of loners.

Our dominant ideology is based on a lie. A series of lies, in fact, but I’ll focus on just one. This is the claim that we are, above all else, self-interested – that we seek to enhance our own wealth and power with little regard for the impact on others.

Some economists use a term to describe this presumed state of being – Homo economicus, or self-maximising man. The concept was formulated, by J S Mill and others, as a thought experiment. Soon it became a modelling tool. Then it became an ideal. Then it evolved into a description of who we really are.

It could not be further from the truth. To study human behaviour is to become aware of how weird we are. Many species will go to great lengths to help and protect their close kin. One or two will show occasional altruism towards unrelated members of their kind. But no species possesses a capacity for general altruism that is anywhere close to our own.

With the possible exception of naked mole-rats, we have the most social minds of all mammals. These minds evolved as an essential means of survival. Slow, weak, armed with rounded teeth and flimsy nails in a world of fangs and claws and horns and tusks, we survived through co-operation, reciprocity and mutual defence, all of which developed to a remarkable degree.

A review paper in the journal Frontiers in Psychology observes that Homo economicus  might be a reasonable description of chimpanzees. “Outsiders . . . would not expect to receive offers of food or solicitude; rather, they would be fiercely attacked . . . food is shared only under harassment; even mothers will not voluntarily offer novel foods to their own infants unless the infants beg for them.” But it is an unreasonable description of human beings.

How many of your friends, colleagues and neighbours behave like chimpanzees? A few, perhaps. If so, are they respected or reviled? Some people do appear to act as if they have no interests but their own – Philip Green and Mike Ashley strike me as possible examples – but their behaviour ­attracts general revulsion. The news is filled with spectacular instances of human viciousness: although psychopaths are rare, their deeds fill the papers. Daily acts of kindness are seldom reported, because they are everywhere.

Every day, I see people helping others with luggage, offering to cede their place in a queue, giving money to the homeless, setting aside time for others, volunteering for causes that offer no material reward. Alongside these quotidian instances are extreme and stunning cases. I think of my Dutch mother-in-law, whose family took in a six-year-old Jewish boy – a stranger – and hid him in their house for two years during the German occupation of the Netherlands. Had he been discovered, they would all have been sent to a concentration camp.

Studies suggest that altruistic tendencies are innate: from the age of 14 months, children try to help each other, attempting to hand over objects another child can’t reach. At the age of two, they start to share valued possessions. By the time they are three, they begin to protest against other people’s violation of moral norms.

Perhaps because we are told by the media, think tanks and politicians that competition and self-interest are the defining norms of human life, we disastrously mischaracterise the way in which other people behave. A survey commissioned by the Common Cause Foundation reported that 78 per cent of respondents believe others to be more selfish than they really are.

I do not wish to suggest that this mythology of selfishness is the sole or even principal cause of the epidemic of loneliness now sweeping the world. But it is likely to contribute to the plague by breeding suspicion and a sense of threat. It also appears to provide a doctrine of justification for those afflicted by isolation, a doctrine that sees individualism as a higher state of existence than community. Perhaps it is hardly surprising that Britain, the European nation in which neoliberalism is most advanced, is, according to government figures, the loneliness capital of Europe.

There are several possible reasons for the atomisation now suffered by the supremely social mammal. Work, which used to bring us together, now disperses us: many people have neither fixed workplaces nor regular colleagues and regular hours. Our leisure time has undergone a similar transformation: cinema replaced by television, sport by computer games, time with friends by time on Facebook.

Social media seems to cut both ways: it brings us together and sets us apart. It helps us to stay in touch, but also cultivates a tendency that surely enhances other people’s sense of isolation: a determination to persuade your followers that you’re having a great time. FOMO – fear of missing out – seems, at least in my mind, to be closely ­associated with loneliness.

Children’s lives in particular have been transformed: since the 1970s, their unaccompanied home range (in other words, the area they roam without adult supervision) has declined in Britain by almost 90 per cent. Not only does this remove them from contact with the natural world, but it limits their contact with other children. When kids played out on the street or in the woods, they quickly formed their own tribes, learning the social skills that would see them through life.

An ageing population, family and community breakdown, the decline of institutions such as churches and trade unions, the switch from public transport to private, inequality, an alienating ethic of consumerism, the loss of common purpose: all these are likely to contribute to one of the most dangerous epidemics of our time.

Yes, I do mean dangerous. The stress response triggered by loneliness raises blood pressure and impairs the immune system. Loneliness enhances the risk of depression, paranoia, addiction, cognitive decline, dem­entia, heart disease, stroke, viral infection, accidents and suicide. It is as potent a cause of early death as smoking 15 cigarettes a day, and can be twice as deadly as obesity.

Perhaps because we are in thrall to the ideology that helps to cause the problem, we turn to the market to try to solve it. Over the past few weeks, the discovery of a new American profession, the people-walker (taking human beings for walks), has caused a small sensation in the media. In Japan there is a fully fledged market for friendship: you can hire friends by the hour with whom to chat and eat and watch TV; or, more disturbingly, to pose for pictures that you can post on social media. They are rented as mourners at funerals and guests at weddings. A recent article describes how a fake friend was used to replace a sister with whom the bride had fallen out. What would the bride’s mother make of it? No problem: she had been rented, too. In September we learned that similar customs have been followed in Britain for some time: an early foray into business for the Home Secretary, Amber Rudd, involved offering to lease her posh friends to underpopulated weddings.



My own experience fits the current pattern: the high incidence of loneliness suffered by people between the ages of 18 and 34. I have sometimes been lonely before and after that period, but it was during those years that I was most afflicted. The worst episode struck when I returned to Britain after six years working in West Papua, Brazil and East Africa. In those parts I sometimes felt like a ghost, drifting through societies to which I did not belong. I was often socially isolated, but I seldom felt lonely, perhaps because the issues I was investigating were so absorbing and the work so frightening that I was swept along by adrenalin and a sense of purpose.

When I came home, however, I fell into a mineshaft. My university friends, with their proper jobs, expensive mortgages and settled, prematurely aged lives, had become incomprehensible to me, and the life I had been leading seemed incomprehensible to everyone. Though feeling like a ghost abroad was in some ways liberating – a psychic decluttering that permitted an intense process of discovery – feeling like a ghost at home was terrifying. I existed, people acknowledged me, greeted me cordially, but I just could not connect. Wherever I went, I heard my own voice bouncing back at me.

Eventually I made new friends. But I still feel scarred by that time, and fearful that such desolation may recur, particularly in old age. These days, my loneliest moments come immediately after I’ve given a talk, when I’m surrounded by people congratulating me or asking questions. I often experience a falling sensation: their voices seem to recede above my head. I think it arises from the nature of the contact: because I can’t speak to anyone for more than a few seconds, it feels like social media brought to life.

The word “sullen” evolved from the Old French solain, which means “lonely”. Loneliness is associated with an enhanced perception of social threat, so one of its paradoxical consequences is a tendency to shut yourself off from strangers. When I was lonely, I felt like lashing out at the society from which I perceived myself excluded, as if the problem lay with other people. To read any comment thread is, I feel, to witness this tendency: you find people who are plainly making efforts to connect, but who do so by insulting and abusing, alienating the rest of the thread with their evident misanthropy. Perhaps some people really are rugged individualists. But others – especially online – appear to use that persona as a rationale for involuntary isolation.

Whatever the reasons might be, it is as if a spell had been cast on us, transforming this ultrasocial species into a population of loners. Like a parasite enhancing the conditions for its own survival, loneliness impedes its own cure by breeding shame and shyness. The work of groups such as Age UK, Mind, Positive Ageing and the Campaign to End Loneliness is life-saving.

When I first wrote about this subject, and the article went viral, several publishers urged me to write a book on the theme. Three years sitting at my desk, studying isolation: what’s the second prize? But I found another way of working on the issue, a way that engages me with others, rather than removing me. With the brilliant musician Ewan McLennan, I have written a concept album (I wrote the first draft of the lyrics; he refined them and wrote the music). Our aim is to use it to help break the spell, with performances of both music and the spoken word designed to bring people together –which, we hope, will end with a party at the nearest pub.

By itself, our work can make only a tiny contribution to addressing the epidemic. But I hope that, both by helping people to acknowledge it and by using the power of music to create common sentiment, we can at least begin to identify the barriers that separate us from others, and to remember that we are not the selfish, ruthless beings we are told we are.

“Breaking the Spell of Loneliness” by Ewan McLennan and George Monbiot is out now. For a full list of forthcoming gigs visit:

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood