Who needs Tommy Robinson and the EDL, when Islamophobia has gone mainstream?

It doesn't matter whether Tommy Robinson has reformed (or rebranded) himself. Islamophobia hit the mainstream long ago, with help from large sections of the press.

It was the most stunning volte-face since Libya’s foreign minister Mousa Kousa defected to the west in 2011. Or perhaps since Sol Campbell left Spurs for Arsenal on a free transfer in 2001. On 8 October, Tommy Robinson (aka Stephen Yaxley-Lennon, aka Andrew Mc- Master, aka Paul Harris), the co-founder and leader of the English Defence League (EDL), quit the far-right group and joined hands with the Quilliam Foundation, a “counterextremism” think tank. Robinson, lest we forget, has described Islam as a “disease” and the Prophet Muhammad as a “paedophile”, and threatened to subject British Muslim communities to “the full force of the EDL”.

Can a fascist renounce fascism? Of course. Can he do it overnight? I’m not so sure. On 6 October, two days before his “defection” to Quilliam, Robinson tweeted that “sharia legalises paedophilia”; on 4 October, he claimed that Islam was “fuelling” a “global war/Holocaust on Christians”. On 2 October, he tried to intimidate a critic of the EDL by turning up unannounced at what Robinson (wrongly) believed was his home.

Forgive me my cynicism. At a press conference on the day he quit the EDL, the 30-year-old sunbed shop owner from Luton did not apologise for or acknowledge his previous anti-Muslim remarks; nor did he renounce, denounce or disown the EDL. So far, he seems only to have rebranded, rather than reformed, himself. Robinson, however, is an irrelevance. So, for that matter, is the EDL. The hate-filled antics of these balaclava-clad thugs have distracted us from a much bigger issue: Islamophobia went mainstream long ago, with the shameless complicity of sections of the press.

Look at the numbers. A Cardiff University study of 974 newspaper articles published about British Muslims between 2000 and 2008 found more than a quarter of them portrayed Islam as “dangerous, backward or irrational”; references to radical Muslims outnumbered references to moderate Muslims by 17 to one.

Look at the little-noticed conclusion of Lord Justice Leveson’s November 2012 report into the “culture, practices and ethics” of the press: “The identification of Muslims . . . as the targets of press hostility . . . was supported by the evidence seen by the inquiry.”

Look, above all else, at the way in which headlines, stories and columns reflect much of what Robinson says – without being tainted by the fascist whiff of the EDL.

“There is a two-tier system, where Muslims are treated more favourably than non-Muslims,” Robinson claimed in a speech in Leicester in February 2012. Consider, however, the lurid headline on the front of the Daily Express, in February 2007: “Muslims tell us how to run our schools”. Or the Daily Star’s splash in October 2008: “BBC puts Muslims before YOU”.

Spot the difference?

On 5 October, a jubilant Robinson tweeted: “2 more muslim paedos caught in Bristol [sic].” “The common denominator is that they’re all Muslim,” he declared at an EDL rally in July, referring to the criminals convicted in various child sex grooming scandals. Yet a Times column by David Aaronovitch on grooming, in April 2012, was headlined: “Let’s be honest. There is a clear link with Islam.” A year earlier, in January 2011, the Daily Mail’s Melanie Phillips attacked “Muslim sexual predators” who targeted non-Muslim girls, she alleged, out of “religious animosity”.

Spot the difference?

Robinson has called for an outright ban on “Muslim immigration” (a demand he repeated on Twitter as recently as 29 September), while EDL supporters have been caught on camera chanting: “Burn the mosque!”

This is the language of fascism, plain and simple. Yet my old sparring partner Douglas Murray, a regular contributor to the Spectator and the Mail, has said, “All immigration into Europe from Muslim countries must stop,” and called for mosques accused of spreading “hate” to be “pulled down”.

Spot the difference?

The stock response to such criticisms from conservatives and liberals alike is to cry “9/11” or “7/7” – as if the terror threat justifies Muslim-baiting polemics or fear-mongering headlines. How, then, do we explain their obsession with halal (rather than, say, kosher) meat? Or the endless debates over the face veil, worn by less than 0.05 per cent of the population?

To claim that hostility towards Islam or Muslims is a product of 9/11 or 7/7 is disingenuous. The pernicious “clash of civilisations” thesis appeared on the scene in the early 1990s.

The denialism about rampant Islamophobia, on the left and the right, has to stop. Today, otherwise respectable commentators channel Robinson and his allies and pretend their focus is on “Islamism”, not Islam, in the same way so many anti-Semites pretend only to have a problem with “Zionism”, not Judaism.

No faith or community should be protected from criticism and even ridicule. In the past year, I have challenged anti-Semitism and homophobia inside Muslim communities in Britain on these very pages. But we’ve reached a point where you can now say things about Muslims that you simply cannot say about any other minority group.

The far right, meanwhile, has cleverly eschewed anti-Semitic, homophobic and racist rhetoric. Instead, the BNP “bang[s] on about Islam”, Nick Griffin once told his supporters, “because, to the ordinary public, it’s the thing they can understand. It’s the thing the newspaper editors sell newspapers with.”

Griffin, thankfully, has been unable to ride the Islamophobic tiger into the mainstream. But will the savvier ex-EDL chief succeed where the buffoonish BNP boss failed?

On the morning of his resignation, Tommy Robinson retweeted messages of support. One was from a “militant atheist”, Matthew Barlow: “Good luck with whatever you do next, with or without the EDL we rely on people like you to say what most people are scared too [sic].”

With or without the EDL, indeed.

Mehdi Hasan is a contributing writer for the New Statesman and the political director of the Huffington Post UK where this article is crossposted

Tommy Robinson (aka Stephen Yaxley-Lennon) with his EDL co-founded Kevin Carroll outside Westminster Magistrate's Court. Photograph: Carl Court/Getty Images.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 11 October 2013 issue of the New Statesman, Iran vs Israel

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The 8 bits of good news about integration buried in the Casey Review

It's not all Trojan Horses.

The government-commissioned Casey Review on integration tackles serious subjects, from honour crimes to discrimination and hate crime.

It outlines how deprivation, discrimination, segregated schools and unenlightened traditions can drag certain British-Pakistani and Bangladeshi communities into isolation. 

It shines a light on nepotistic local politics, which only entrench religious and gender segregation. It also charts the hurdles faced by ethnic minorities from school, to university and the workplace. There is no doubt it makes uncomfortable reading. 

But at a time when the negative consequences of immigration are dominating headlines, it’s easy to miss some of the more optimistic trends the Casey Report uncovered:

1. You can always have more friends

For all the talk of segregation, 82 per cent of us socialise at least once a month with people from a different ethnic and religious background, according to the Citizenship Survey 2010-11.

More than half of first generation migrants had friends of a different ethnicity. As for their children, nearly three quarters were friends with people from other ethnic backgrounds. Younger people with higher levels of education and better wages are most likely to have close inter-ethnic friendships. 

Brits from Black African and Mixed ethnic backgrounds are the most sociable it seems, as they are most likely to have friends from outside their neighbourhood. White British and Irish ethnic groups, on the other hand, are least likely to have ethnically-mixed social networks. 

Moving away from home seemed to be a key factor in diversifying your friendship group –18 to 34s were the most ethnically integrated age group. 

2. Integrated schools help

The Casey Review tells the story of how schools can distort a community’s view of the world, such as the mostly Asian high school where pupils thought 90 per cent of Brits were Asian (the actual figure is 7 per cent), and the Trojan Horse affair, where hardline Muslims were accused of dominating the curriculum of a state school (the exact facts have never come to light). 

But on the other hand, schools that are integrated, can change a whole community’s perspective. A study in Oldham found that when two schools were merged to create a more balanced pupil population between White Brits and British Asians, the level of anxiety both groups felt diminished. 

3. And kids are doing better at school

The Casey Report notes: “In recent years there has been a general improvement in educational attainment in schools, with a narrowing in the gap between White pupils and pupils from Pakistani, Bangladeshi and African/Caribbean/Black ethnic backgrounds.”

A number of ethnic minority groups, including pupils of Chinese, Indian, Irish and Bangladeshi ethnicity, outperformed White British pupils (but not White Gypsy and Roma pupils, who had the lowest attainment levels of all). 

4. Most people feel part of a community

Despite the talk of a divided society, in 2015-16, 89 per cent of people thought their community was cohesive, according to the Community Life Survey, and agreed their local area is a place where people from different backgrounds get on well together. This feeling of cohesiveness is actually higher than in 2003, at the height of New Labour multiculturalism, when the figure stood at 80 per cent. 

5. Muslims are sticklers for the law

Much of the Casey Report dealt with the divisions between British Muslims and other communities, on matters of culture, religious extremism and equality. It also looked at the Islamophobia and discrimination Muslims face in the UK. 

However, while the cultural and ideological clashes may be real, a ComRes/BBC poll in 2015 found that 95 per cent of British Muslims felt loyal to Britain and 93 per cent believed Muslims in Britain should always obey British laws. 

6. Employment prospects are improving

The Casey Review rightly notes the discrimination faced by jobseekers, such as study which found CVs with white-sounding names had a better rate of reply. Brits from Black, Pakistani or Bangladeshi backgrounds are more likely to be unemployed than Whites. 

However, the employment gap between ethnic minorities and White Brits has narrowed over the last decade, from 15.6 per cent in 2004 to 12.8 per cent in 2015. 

In October 2015, public and private sector employers responsible for employing 1.8m people signed a pledge to operate recruitment on a “name blind” basis. 

7. Pretty much everyone understand this

According to the 2011 census, 91.6 per cent of adults in England and Wales had English as their main language. And 98.2 per cent of them could speak English. 

Since 2008-2009, most non-European migrants coming to the UK have to meet English requirements as part of the immigration process. 

8. Oh, and there’s a British Muslim Mayor ready to tackle integration head on

The Casey Review criticised British Asian community leaders in northern towns for preventing proper discussion of equality and in some cases preventing women from launching rival bids for a council seat.

But it also quoted Sadiq Khan, the Mayor of London, and a British Muslim. Khan criticised religious families that force children to adopt a certain lifestyle, and he concluded:

"There is no other city in the world where I would want to raise my daughters than London.

"They have rights, they have protection, the right to wear what they like, think what they like, to meet who they like, to study what they like, more than they would in any other country.”

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.