A view of The Empire State Building in April 2013 (Photo: Michael Loccisano/Getty Images)
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Laurie Penny on everyday surveillance: Why I was afraid to take a picture in New York

Power is about who gets to do the watching and who has to put up with being watched.

If there’s something called a soul and it moves at walking pace, mine was hundreds of miles behind me a few nights ago as, sleepless, I took a stroll through Lower Manhattan. When they have things to forget, some people drink, some people take drugs, and others clear out their savings to pound the streets of a different city until the scale and pace of it makes them feel appropriately small.

New York’s financial district is a good place for this. At night, since Occupy Wall Street was cleared away, the streets are mostly empty, apart from all the ghosts, and the autumn air is moist and weird. Over everything looms One World Trade Center, recently completed. This past week, the artist Banksy wrote that the large, unremarkable edifice “clearly proclaims the terrorists have won. Those ten men have condemned us to live in a world more mediocre than the one they attacked.”

Not just those ten men. It will take years for the US and its notional allies to feel the chilling effect of the Edward Snowden revelations, detailing the extent of the US National Security Agency’s snooping on global communications data. Britain is complicit, and has no First Amendment to prevent the prime minister threatening newspapers with the prospect of court action if they don’t shut up about those NSA and GCHQ leaks. But it is still the US that is understood to be spying on the whole world.

What gives America the right to hoard all that information without consent? How can it justify doing so even as it hunts down anyone, such as the British hacker Lauri Love, who is suspected of trying to peek into its own systems to see who’s talking to whom? Power is about who gets to do the watching and who has to put up with being watched.

Viewed from Europe, the way that millions of citizens have had their data stored and Angela Merkel’s mobile phone has been tracked without permission looks like a monstrous invasion of national sovereignty. From here in New York, the entitlement is obvious: this is the heart of global capitalism, huge, beautiful and empty. Of course human rights come second to making sure that nobody thinks about attacking the United States ever again.

As I crossed the street in a light rain, a middle-aged couple walked ahead of me. It was too dark for the shadow of the new tower to fall over the street, but that’s how it felt and that’s what they were talking about – change and resurrection: “You know,” she said, “I still have a box of matches from Windows on the World. How much do you think they’d be worth now?”

Her companion thought about it. “Fifty cents,” he said. “This is New York.”

People in New York really do say, “This is New York,” as if they’re reminding themselves. I turned around to take a picture. I stood for a while trying to fit the intimidating scale of that dull glass-and-metal erection into the screen.

And then a curious thing happened. I stiffened and looked around. The couple had disappeared. I was alone on the street. Had anyone seen me take that picture? Was it even allowed? Did I look suspicious? Last time I checked, I was still white, which makes me significantly less likely to be hassled by any New York police officer. But just to be on the safe side, I posted the picture to my public Instagram site, with a cheeky message and a pretty filter. Smile! Nothing to hide. Anyone tracking my feed can see that I’m just an ordinary tourist, standing here being very impressed by your very impressive building.

The next day, over drinks with a security expert friend, I told him about my little attack of paranoia. That’s ridiculous, he said. That’s not the way the tracking gets done. What the NSA and GCHQ are interested in isn’t the content of your calls and emails, but the metadata –who you’re emailing, who you’re speaking to and for how long. Unless, of course, you’re a hacker or a head of state, in which case you might warrant a little more personal snooping. It takes far too long to process hard data.

Metadata is cheap to store.

Metadata. That’s what most people are, to the US government: part of the metadata, unless they are important or unlucky enough to merit special attention.

Before I came to New York, I didn’t really believe it existed. After I arrived, I knew for sure that it didn’t. It’s a city of a thousand film sets, a hundred thousand novels, plays, diary entries and feverish dreams. In the bookshops you can buy collections of essays by famous writers telling their own stories about coming to Manhattan, and all of them are true. The New York of legend is bigger and more brilliant than any real place could ever be, and everybody here is walking through the film set of their own life, imagining a city.

It has that in common with the rest of the enormous country it hangs off like a lifeboat: the idea of America is bigger than the hundreds of millions of actual Americans the country happens to be full of. People, going to work and falling in love and taking sleepless walks late at night, are just the metadata for that myth. It is a powerful and frightening myth, and the more powerful and frightening it becomes, the harder it gets to live inside it.

Laurie Penny is the contributing editor of the New Statesman

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things .

This article first appeared in the 30 October 2013 issue of the New Statesman, Should you bother to vote?

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Chuka Umunna calls for "solidarity" among Labour MPs, whoever is voted leader

The full text of shadow business secretary Chuka Umunna's speech to Policy Network on election-winning ideas for Labour's future, and the weaknesses of the New Labour project.

There has never been an easy time to be a social democrat (or “democratic socialist” as we sometimes call ourselves in Britain). Whereas the right can demonise the poor and extol the virtues of the market, and the hard left can demonise the market and extol the role of the state, our position of constraining the domination of markets and reforming the state is, by definition, more complex.

It is nonetheless the case that social democracy has a historic responsibility, in every generation, to renew democracy and preserve a civic culture. This is achieved not through soundbites and slogans, but through the hard-headed development of a progressive politics that reconciles liberty and democracy, new comers and locals to our communities, business and workers, in a common life that preserves security, prosperity and peace.  This historic mission is all the more urgent now and my determination that we succeed has grown not weakened since our election defeat last May.

But, in order to be heard, it is necessary to make balanced and reasonable argument that both animates and inspires our movement, and which is popular and plausible with the people.  The first is pre-requisite to the second; and there is no choice to be made between your party’s fundamental principles and electability. They are mutually dependent - you cannot do one without the other.

We are in the midst of choosing a new leader and it is clear to anyone who has watched the UK Labour Party leadership election this summer that amongst a significant number there is a profound rage against Third Way politics – as pursued by the likes of Bill Clinton, Tony Blair, Gerhard Schröder and others - as a rejection of our fundamental values.

In the UK there is a view that New Labour accepted an uncritical accommodation with global capital that widened inequality, weakened organised labour and we were too close to the US Republicans and too far from the European left.

I do not believe this is fair, not least because we rescued many of our public services from the scrap heap when we came to office in 1997 and there were very significant achievements  we should celebrate.  New Labour renewed our National Health Service in a fundamental way; we built new schools and improved existing ones; we set up new children’s centres all over the country; we brought in a National Minimum Wage; we worked with others to bring peace to Northern Ireland; we introduced civil partnerships.  Just some of our achievements.

However, though we may take issue with the critique, I do not think we can simply dismiss out of hand those who hold critical views of New Labour. Like any government, the New Labour administration made mistakes - it could and should have achieved more, and done more to challenge the Right’s assumptions about the world. In the end, it is not unreasonable to be ambitious for what your party in government can achieve in building greater equality, liberty, democracy and sustainability. It is far better we acknowledge, not reject, this ambition for a better world, as we seek to forge a new politics of the common good fit for the future.

Realising our values in office has been disrupted by globalisation and the surge of technological forces that are displacing and reshaping industry after industry.

Some argue that globalisation as an ideological construct of the right. But we must recognise that we live in an increasingly integrated world in which markets have led to an unprecedented participation of excluded people in prosperity, a rise in living standards for hundreds of millions  of people and a literacy unprecedented in human history – this is particularly so in emerging economies like my father’s native Nigeria. And the internet has led to a level of accountability that has disturbed elites.

Yet, this has been combined with a concentration of ownership that needs to be challenged, of a subordination of politics that requires creative rather than reactive thinking, and these global forces have exacerbated inequalities as well as helped reduce poverty.

So it is important that we understand the sheer scale and impact of new technologies. At the moment we are engaged in a debate about Uber and its threat to one of the last vestiges of vocational labour markets left in London, those of the black taxi cabs and their attainment of 'The Knowledge'. But the reality is that within the next decade there will be the emergence of driverless cars so we have to intensify our exploration of how to support people in a knowledge economy and the realities of lifelong learning, as well as lifelong teaching. As people live longer we will have to think about how to engage them constructively in work and teaching in new ways.

Once again, I'm addressing all of this, Social Democracy requires a balanced view that domesticates the destructive energy of capital while recognising its creative energy, that recognises the need for new skills rather than simply the protection of old ones. A Social Democracy that recognises that internationalism requires co-operation between states and not a zero sum game that protectionism would encourage.

Above all, Social Democratic politics must recognise the importance of place, of the resources to be found in the local through which the pressures of globalisation can be mediated and shaped. Our job is to shape the future and neither to accept it as a passive fate nor to indulge the fantasy that we can dominate it but to work with the grain of change in order to renew our tradition, recognising the creativity of the workforce, the benefits of democracy and the importance of building a common life.  Sources of value are to be found in local traditions and institutions.

This also requires a recognition that though demonstration and protest are important,; but relationships and conversations are a far more effective way of building a movement for political change.

One of the huge weaknesses of New Labour was in its reliance on mobilisation from the centre rather than organising. It therefore allowed itself to be characterised as an elite project with wide popular support but it did not build a base for its support within the party across the country, and it did not develop leaders from the communities it represented. It was strong on policy but weak on strengthening democratic politics, particularly Labour politics.

Over half a million people are now members, supporters or affiliated supporters of our party, with hundreds of thousands joining in the last few weeks. Some have joined in order to thwart the pursuit of Labour values but many more have joined to further the pursuit of those values, including lots of young people. At a time when so many are walking away from centre left parties across the Western world and many young people do not vote let alone join a party, this is surely something to celebrate.

So it is vital that we now embrace our new joiners and harness the energy they can bring to renewing Labour’s connection with the people. First, we must help as many them as possible to become doorstep activists for our politics. Second, I have long argued UK Labour should campaign and organise not only to win elections but to affect tangible change through local community campaigns. We brought Arnie Graf, the Chicago community organiser who mentored President Obama in his early years, over from the U.S. to help teach us how to community organise more effectively. We should bring Arnie back over to finish the job and help empower our new joiners to be the change they want to see in every community – we need to build on the links they have with local groups and organisations.

I mentioned at the beginning that in every generation Social Democracy is besieged from left and right but the achievements of each generation are defined by the strength of a complex political tradition that strengthens solidarity through protecting democracy and liberty, a role for the state and the market and seeks to shape the future through an inclusive politics. Solidarity is key which is why we must accept the result of our contest when it comes and support our new leader in developing an agenda that can return Labour to office.

Yes, these are troubled times for social democrats. All over Europe there is a sense among our traditional voters that we are remote and do not share their concerns or represent their interests or values.  There is surge of support for populist right wing parties from Denmark to France, of more left wing parties in Greece and Spain and in Britain too. There is renewal of imperial politics in Russia, the murderous and abhorrent regime of ISIL in the Middle East, volatility in the Chinese economy and in Europe a flow of immigration that causes fear and anxiety.

But, the task of Social Democracy in our time is to fashion a politics of hope that can bring together divided populations around justice, peace and prosperity so that we can govern ourselves democratically. We have seen worse than this and weathered the storm. I am looking forward, with great optimism to be being part of a generation that renews our relevance and popularity in the years to come.

Chuka Umunna is the shadow business secretary and the Labour MP for Streatham.