Danny Dorling on the young: They are being taken for a ride. Photo: Getty
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Danny Dorling: If you are young in Britain today, you are being taken for a ride

The young are discriminated against in ways in which it would be illegal to differentiate between men and women, or between more and less disabled people, or on the basis of race or religion.

If you are young in Britain today you may well be being taken for a ride. Your parents also know this is happening to you but they don’t know what to do. In the media they learn of anonymous “Whitehall sources” claiming that the government already knows there is a strong risk that the next generation of adults will end up worse off than today’s older generation. They drip-feed this news out, managing down expectations.

The anonymous voices explain that many children and younger adults face the prospect of having lower living standards than those of their parents. These were the same sources that released the Social Mobility and Child Poverty Commission report of autumn 2013 explaining that now, for the first time ever, a grandmother in her eighties can expect to enjoy higher living standards than someone in their twenties who is in work. They said it was because housing costs for the young are now so high and wages, if you are young, are usually so poor. But that was not the only reason the young are worse off. Another factor is that the rich see them as an easy target.

Today a few older people are making ever more money out of a lot of younger people. Look at the steep and accelerating rise in private renting in Britain, especially the increase among families with young children. If you are a young couple today you may well find yourself bringing up your new family while moving from one privately rented home to another. Soon a quarter of all children in Britain will see this as normal. Most do not stay longer than a year or so in any rented home. They continually have to move schools and lose friends. And why is this all happening? It is so that a few mostly older and much richer people can become very rich by renting out homes that used to be bought by those same families. It began under New Labour around 2003 and it has accelerated with the coalition. It is as if the wealthier old have convinced the young to look away from their money and towards the poorest of their own younger generation to blame for their plight. The young are told to blame other young adults for taking the dole.

It is in London where the young are most gullible and to which the affluent young flock after graduating. New findings from the Office for National Statistics show that the average age of people in the capital has recently fallen to 34 and that the average London wage is now £613 a week. However, half of all Londoners, including almost all younger adults, don’t receive this much. And that much is just £15 a day more than the national average wage of £506 a week.

For the median worker, London weighting is a “bonus” of less than £15 a day. Even if you have a good job and are paid as much as people often older than you, is this extra £15 enough to pay for you to live in London as a young adult? House prices in London now average £425,000; the UK national average is £242,000.

At the current rates of change, London house prices, inflated by the forces of globalisation, will be twice the national average within just two years and rents will rise to an even higher ratio. Average prices in London are already more than six times two average people’s combined wages. House prices in London are rising by 8.1 per cent a year, prices in the UK overall by 3.1 per cent, wages by less. If these trends continue, the cost of housing in London will be three times higher than the UK average by 2025 and ten times higher by 2050.

We can tell that the current housing-price trends are unsustainable just by looking at what would happen if they were to continue. By 2050 an average three-bedroomed home in London would cost £7.5m and the same house elsewhere in the country would fetch £750,000 – ten times less! But this is only if prices continue to rise as they are doing. The rich know that never before have prices risen so high for so long. But they also know it does not matter to them, as long as they cash out in time, or so long as they are the ones lending the money rather than borrowing it. It is as if the rich are trying to get the young into ever greater debt because the young are such a good “investment”. The young have so many years ahead of them to pay the interest.

A few people are making a great deal of money out of young adults in Britain today. At the same time many of the crumbs that were given to the young to compensate for harder times to come have been taken away. Until recently many youngsters received the Education Maintenance Allowance to help with the costs of going to college and, on a much smaller scale, a child trust fund to build up money for entering adulthood. Now these are mostly gone and the basic child allowance has also been cut for families in which any parent earns twice the average wage (over £50,000 a year). But if you think high earners need to contribute more, why make savings only from families with children? Why did the government not decide to raise money from all people earning over twice the average wage, and not just those who are parents? It has to be because they see they can get away with discriminating against the young.

The young are discriminated against in ways in which it would be illegal to differentiate between men and women, or between more and less disabled people, or on the basis of race or religion. Young people can be paid a lower minimum wage if in work, and a much lower wage if they are an apprentice. If aged under 30 and on low pay or no pay, a young person receives fewer housing benefits than would someone in the identical position but aged 30 or over. However, the greatest recent take from the young has been based on exploiting their gullibility, hope and optimism: university fees.

Half of all young women in England go to university and just over a third of young men. The tuition fees increase will hit women harder than men, but crucially it will not affect people now aged over 20, although it might add to the incomes of a very small minority. For all the many losers to come, there are a few potential winners waiting in the wings. When student loans are privatised the company will be bought by rich investors who will expect to profit from the interest that current students will pay in future.

Some potential investors in the proposed privatisation of student loans may be private pension funds. Those funds mostly pay out to richer pensioners. Hardly any young adults have private pensions and the numbers who do are falling. Only 2.9 million (mostly quite affluent) people have a private pension, half the number in 2000 and the lowest number recorded at any time since 1953. However, although the numbers of better-off future pensioners are small and falling, what they expect to get in pensions is large and rising. The pension funds need new sources to “invest” in. Student loans are one such source.

As private money moves from the young and poor towards the older rich, so public money, too, is being diverted in that direction. The government’s £12bn “Help to Buy” scheme helps maintain the value of housing prices. It is especially important to London, to upholding the assets of the rich, as it encourages younger people to borrow and to try to buy a home of their own. It allows a young adult to borrow to buy property worth up to £600,000, money that almost always then goes to older adults. If that scheme and other such subsidies for the rich are to be funded from the public purse and taxes are not to rise, in future our government will need to make more cuts for the young. It has begun by proposing to cut their benefits entirely, but this will just make matters worse.

Cutting unemployment benefit for under- 25s is the wrong policy because it damages the power of the market: it makes the market dysfunctional. When there is a dole, young people do not have to take any work, no matter how bad it is. A floor is put on quality. It is a very low floor. A job worth less to you than receiving £8.11 a day (Jobseeker’s Allowance for those aged under 25) need not be taken; £8.11 is not much, but at least there is a limit below which you need not go.

At present, people aged under 25 are told they are asking for too much in seeking to claim the Jobseeker’s Allowance (JSA) of £56.80 a week. David Cameron proposes removing this altogether if a Conservative majority is returned at the next election. He always looks first to the children and to adults younger than himself for efficiency savings. There are 1.09 million people between the ages of 16 and 24 not in work, education or training in the UK. But if a young adult was unlucky enough to claim the dole for a whole year they would receive just £2,927 to live on.

Cutting benefits for young adults will have a hugely detrimental effect on education and training because of the way it will remove the element of market choice from provision. We know that when the compulsory Youth Training Scheme (YTS) for school leavers was introduced in the 1980s, its impact was detrimental to the long-term well-being of those who were forced to take part. Parasuicide rates among young men who were unemployed were between ten and 25 times higher than for employed young men.

The compulsion on employers to take a scheme also had a long-term damaging impact on the reputation of the word “training”. It was from the start of the 1980s that “training” began to be associated with failure, and it was also from then that the adjective “higher” began commonly to be put in front of other forms of education to make it clear that there was a continuum from “training” through “further” and up to the dizzy heights of “higher”. Education was no longer a general good. Some types of education had become much better than others. More and more, the message was that the people at the bottom were being trained to do jobs to serve those above them. And if they didn’t do those jobs there should be no other option –no dole.

A year ago analysts noticed that the longterm youth unemployment rate was rising and that the sharp rise in the charts matched perfectly the introduction of the Work Programme in June 2011. The chart on page 27 shows a tenfold rise since then among the very long-term young unemployed. By September 2013 over 25,000 young people in the UK had been claiming JSA for more than two years. Hardly any did so in May 2010.

I grew up in Oxford, where David Cameron was a student, in the years when he was a student there. But I am a few years younger than he is, and was educated on the other side of that city before I went to university, too. I left school, signed on and then took a job working on a children’s play scheme during the summer before I went to university. I did this for three summers in the late 1980s. The play scheme operated only when the children were off school for six weeks. I was at university in Newcastle, where the terms were shorter than school holidays. The dole filled the gap when I was not being paid.

I can see that if you’ve never been turned down, if you’ve never found it hard to get a job, if you’ve never needed some space and time, you might find it hard to understand that asking for £8 a day to live on is not asking for much. I can see that if you’ve never had a job on a below-average wage, or are so rich that you think mortgages are for the lower orders, you might find it hard to understand why housing costs are unfair.

The Prime Minister claims that his policy is not callous; I agree with him, because callous means unfeeling. It is not unfeeling. It is not the result of his indifference to the suffering of others. I believe he feels strongly that young people should not get the housing benefits and dole to which they are entitled at present. It is obvious that he believes they are not suffering enough when they are living on JSA. He thinks the young of today need to suffer more if they are to be persuaded to try hard enough. I think the proposal to cut state benefits for the under-25s is calculating and cruel. It is calculating because it is aimed to secure more votes than it might lose. Does he think that it is possible to tell the young to wait because one day they, too, will be able to exploit those younger than themselves?

People err towards being optimistic; many think that these benefit cuts will not hurt them, or that they will not harm their family and friends, but in future they will. If at first they cut the rights of those aged under 25, how long will it be before they cut rights for older people, and rights to other things we once took for granted? How long before there are student loans for education at ages 16 and 17? In the future, what else will they cut that in the past they suggested was safe?

The Conservative message relies on optimism and on people not thinking too deeply. It relies on a majority of Tory voters, or of putative Tory voters, believing that somehow they or their children could all become as affluent as the minority of Conservatives who run their party. They call that “aspiration”. The Conservative message relies on at least 10 per cent thinking they can get into the top 1 per cent – or, if not them, their offspring. In truth, the message relies on innumeracy.

Take the housing market, but look at it from afar. Michael Goldfarb wrote recently in the New York Times about terraced houses in the area of London where he lives that have tripled in value since 2000. This is where two-bed-and-a-boxroom homes cost over a million pounds and where people in their fifties begin to live more on the money they make from remortgaging or selling their property than on any income from work. “It’s as if the whole British economy is based on housing speculation in the capital,” wrote Goldfarb. And all that speculation relies on the young being naive and buying at inflated prices on enormous mortgages, or paying inflated rents and never being able to save.

The Help to Buy scheme has been introduced as a short-term measure to try to keep the housing market rolling forward to the next election. Right now you don’t need to save to buy a home in London, as long as a parent will give you 5 per cent of the asking price – say, £30,000. But most people do not have such rich parents. Most people who buy housing in Britain today, and especially in London, are not younger adults, but increasingly a small subset of older ones – the landlords. By some estimates, landlords make up as little as 2 per cent of the population, yet they are taking a rising share of our money.

The Conservative message can be conveyed convincingly only by someone who believes in it. However, that someone needs others not quite to understand how 10 per cent cannot fit into 1 per cent. They need to turn the majority, who once fought for and won the welfare state, against welfare. They need to convince most people that if someone wants to say no to doing a job, any job, it is because they are lazy.

Work gets better only when we have a choice to say no to some work. We need to be able to say that it is too demeaning, too poorly paid, too dangerous or too dirty. Then the employers need to offer us enough money in return if they want that work done. That is what a well-functioning labour market looks like. It is what you get in a good society –a truly free labour market in place of servitude.

For work to be good work, there needs to be choice, including the choice to say no to bad work. The same is true of education and training. Young adults need a choice. It can become good when there is a choice not to take it, when there is a selection of provision and when there is no provider of last resort that you have no option but to endure. No sin-bin unit for the losers.

The same is true of the housing market; it works best where people have a choice, and some housing is regarded as unfit. Markets work when we have a choice to say no. The housing market does not work when governments spend billions to inflate prices artificially so that you have to buy whatever tiny dilapidated property you can afford, and are then made to feel grateful for being able to borrow so much money from people so much better off than you. House prices should have been falling as wages fell but that would have reduced the wealth of the richest.

Good choice can be provided in a private market, or in a mixed market, or in a wholly state-owned market, as was the case with the National Health Service when you could still choose your doctor and there were enough NHS dentists between whom to choose. Good choice is supposed to be the hallmark of the private market but it does not exist if most of those who are supposed to be choosing have no proper options. Make the poor much poorer and push more of the average towards poverty, and you reduce the power and energy of the majority to wield influence in all sectors of society.

If the Conservatives win a majority at the next election, all under-25s will lose the right to housing benefit. Yet 45 per cent of young housing-benefit claimants are parents. Young parents are the very opposite of the fictional, indolent youths with nothing to do. Because young families also need a room for their children, it is those young parents, mostly single mums in their twenties, who claim the large majority of the housing benefit that Cameron is seeking to cut. Those mums claim it purely to hand over to their private landlords, who then let them live in what are invariably among the poorest flats and houses in town.

What will happen when all these benefits for the under-25s are cut, should the Conservatives win an outright majority in 2015 and implement their proposals? How much more overcrowding will there be in the poorest homes? How much more hunger? How poorly clothed will the poorest become? How easy will it be for any unscrupulous employer to find cheap labour to work any hour of the day and night at any job? The employers might still have to pay the minimum wage, although even that is lower for those aged under 25, but they do not have to provide a minimum-quality job. They know their employees cannot say no.

Already it is compulsory to take any job offered should you be claiming JSA; however, you have a little freedom for a little time over which jobs you might apply for, and then a little choice over your enthusiasm at the job interviews because you are not yet required to lie and say how much you’d like to do a job you’d hate.

At the sharp end, cutting benefits for young adults makes us all worse off. All those who will be working as teachers and trainers on the schemes that become mandatory should know that many of their pupils do not want to be there. All those employing people to do those jobs that both they and their employees know should not be done on such low wages should realise that their workers despise them and would not choose to work for them freely. And as for the cuts to housing benefit, how much more stress, violence and abuse will continue in households because a young adult cannot leave home until he or she turns 25?

It is the very poorest of the young who are suffering most, but the living standards of the average young person in Britain are also deteriorating and young people’s hopes are evaporating. Young people who do comparatively well are also being hit hard. The £9,000-a-year university tuition fee looks very similar to a 49 per cent marginal rate of tax for future graduates, a rate being held in reserve, ready for when they achieve a modest income in the future. However, unlike a general tax that can be used for the common good, their 9 per cent top-up tax rate will go to the rich who buy the loan book.

Finally, what of the most successful of university graduates, the ones who go on to get a starter job in the City, and look to buy that tiny flat close to work? What will happen when they take out their 95 per cent mortgage and start repaying one-twenty-fifth of the borrowed capital out of what they take home after tax? For a few years they might be able to do it, just – until interest rates rise.

The vast majority of our young people are being ripped off. Have we taught them so badly that they do not know it?

Danny Dorling is the Halford Mackinder Professor of Geography at the University of Oxford

© MARK PETERSON/REDUX/EYEVINE
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Goodbye to the Confederate flag

After the shootings in Charleston, the Republican right showed it was finally ready to reject the old symbols of the Confederacy.

On 27 June, an African-American activist named Bree Newsome woke up before dawn, put on her climbing equipment and scaled a 30-foot flagpole on the lawn of State House in Columbia, South Carolina. She then removed the Confederate battle flag that flew from it. “We can’t wait any longer,” she explained later in an online statement. “It’s time for a new chapter where we are sincere about dismantling white supremacy.”

After she was led away in handcuffs, the flag was raised again.

Newsome’s protest reflected a growing impatience within America’s black community and anger about liberal inaction. Political rallies by the Democratic presidential contenders Hillary Clinton and Bernie Sanders have been disrupted by the Black Lives Matter campaign against violence committed on young African Americans and the cultural and legal biases that justify it. While promoting his book on race in the US, the writer Ta-Nehisi Coates argued that, to African Americans, the battle flag represents a lingering attempt “to bury the fact that half this country thought it was a good idea to raise an empire rooted in slavery”.

Yet, on this matter, to everyone’s surprise, the black civil rights movement and many southern Republicans have proved to be of one mind. On 9 July the House of Representatives in South Carolina voted to lower the battle flag for good. It stood, representatives said, for racism. It had to go.

The context of this agreement was a painful one. Ten days before Newsome’s act, a 21-year-old white man named Dylann Roof shot and killed nine black worshippers at the Emanuel African Methodist Episcopal Church in Charleston, South Carolina. According to his room-mate, he wanted to start a race war. The TV screens showed a photo of him holding a gun in one hand and a Confederate battle flag in the other.

If the demands for redress made by civil rights groups didn’t come as a surprise, conservative acquiescence did. The Republican Party had built a solid base in the South by courting white voters who cherished the memory of the Confederacy. Yet the party’s presidential hopefuls from both the North and the South – including Jeb Bush, Lindsey Graham, Scott Walker and George Pataki – said that the battle flag ought to be lowered. The most striking intervention was made by the governor of South Carolina, Nikki Haley, who denounced the use of the Confederate flag and signed the bill removing it. Haley is now tipped to figure on the list of potential vice-presidential nominees.

The volte-face of the US right is in part a result of the horror of the Charleston shootings. Yet it also occurs in the context of major shifts within American society. There are still many conservatives who will defend Confederate heritage as a matter of southern pride but the culture wars are changing as the US becomes increasingly European in outlook. This is taking place across the country. It just happens to be more pronounced in the South because no other region has fought so violently and so long to resist the liberal tide.

The story of the battle flag is the story of the South. The first official Confederate flag used in the civil war of 1861-65 caused confusion during fighting – through the haze of gun smoke, its design of 13 stars and red and white bars was hard to distinguish from the Stars and Stripes. An alternative blue cross was rejected for being too sectarian; the racist Confederacy was anxious not to offend its Jewish citizens. So the cross became a diagonal X. This flag was never officially adopted by the Confederate army. In the years after the war its use was infrequent.

There was little need to visualise southern difference in a flag. It was self-evident in the physical signs of racial segregation: separate schools, pools and drinking fountains; black people confined to the back of the bus. Political displays of the battle flag of Dixie (the historical nickname for the states that seceded from the Union) only really resurfaced when that racial order was challenged by northern liberals. In 1948, the Democrats – then the party overwhelmingly in control of the South – split over modest calls for civil rights. The conservatives who refused to support that year’s presidential ticket, the “Dixiecrats”, triggered a rev­ival of flag-waving across the region.

The old battle flag suddenly appeared on private lawns, on cars and at political rallies. Supposedly ancient cultural traditions were invented overnight. For instance, the 1948 student handbook of the University of Mississippi confessed: “Many Ole Miss customs are fairly new; they lack only the savouring which time brings . . . Ole Miss has adopted the Confederate flag as a symbol of the Mississippi spirit. Each football game finds the scarlet flag frantically waving to the rhythm of the Rebel band.”

I can confirm that this “tradition” was still going as recently as in 2005. That year, I attended an American football game at Ole Miss and was surprised when the band played “Dixie” at the end. White boys and white girls stood up and belted out the folk song of the Confederacy, while black students filed out.

In 1958, South Carolina made it a crime to desecrate the battle flag. Three years later, on the 100th anniversary of the outbreak of the civil war, it was hoisted above its Capitol building in Columbia. That day, there was a struggle in the US Congress to keep federal funding going for segregated schools.

So clear is the link between the postwar white resistance to civil rights and the battle flag that many see it as the symbolic equivalent of the N-word. Jack Hunter, the editor of the conservative website Rare Politics, says: “Some people insist that it’s not about racism, not about slavery, not about segregation. But it’s about all those things.” Hunter grew up in Charleston and used to skateboard in the car park of the church that Dylann Roof attacked. When he was a young journalist, he appeared on local radio as a rabidly right-wing masked character called “the Southern Avenger”. His past was exposed in 2013 while he was working for Rand Paul, a Republican presidential candidate, and Hunter stepped down from his position. He publicly renounced his youthful association with racial conservatism. He now eschews any romanticism about the Confederate cause and its demand for states’ rights. “States’ rights to do what?” he asks: the right to discriminate against African Americans? He is glad that the State House flag is gone. He ascribes its longevity to ignorance, which was corrected by Roof’s rampage: “It was the first time that [southern Republicans] were able to see a different perspective on this symbol.”

Not everyone agrees. Richard Hines – a former South Carolina legislator, Reagan campaign state co-chair and senior activist with the Sons of Confederate Veterans – insists that the flag is “an enduring symbol of the southern fighting man”. Indeed, a poll in July found that 57 per cent of Americans think it stands for southern heritage, rather than racism. Yet that heritage has a political dimension. “Southern people are proud of who they are and there is a leftist assault to destroy the best part of America,” Hines says. “The Trotskyite elite in control of the establishment wants to root out the southern tradition” – a tradition of religious devotion, chivalry and military honour. It is possible to cast the battle flag as a pawn in a much larger cultural conflict.

In 2000, civil rights activists lobbied hard to get the battle flag removed from the top of the South Carolina Capitol and succeeded in having it shrunk in size and relocated to the grounds of State House. The issue came up in that year’s Republican presidential primaries – an unusually poisonous contest between George W Bush and John McCain. Supporters of Bush put out a false story that McCain had fathered an interracial child out of wedlock. McCain added to his woes by opining that the battle flag was “a symbol of racism and slavery”. An organisation called Keep It Flying flooded the state with 250,000 letters attacking him and he lost the crucial competition here to Bush.

The battle flag has retained a strong emotional power for a long time. This makes the Republican establishment’s abandonment of the flag all the more surprising. Then again, those who run the South are probably the people most likely to grasp how much the region has changed in just a decade.

***

In 2010 I took a trip through North Carolina. The landscape told a story. Dotted along the roadside were abandoned black buildings, the old tobacco sheds. The decline of the rural economy had rendered them obsolete. Over the fields that would once have been full of farmers were freshly tarmacked roads, stretching out to nowhere. My guide explained that these were supposed to be cul-de-sacs for new houses. North Carolina was going through a property boom. But who was going to buy all those homes, I asked? The answer: damn Yankees.

Demography is destiny. This once agri­cultural region developed fast from the 1960s onwards by keeping union membership, taxes and regulation as low as possible. Yet capitalism proved disastrous for southern conservatism. Northerners flooded in, seeking work or retirement and bringing their own values. The forecast is that North Carolina’s Research Triangle – the South’s Silicon Valley – will grow by 700,000 jobs and 1.2 million people in two decades.

White migration was accompanied by an influx of Spanish speakers as the service sector flourished. Between 2000 and 2010, the white share of the population of North Carolina fell from 70 to 65 per cent. The black proportion remained at roughly 21 per cent. The Latino proportion, however, jumped from 4.7 per cent to 8.4 per cent. Today, the proportion of people who are non-white and over 60 is about a third. But it’s approaching nearly half for those under 18. As a result, politics in the South is no longer biracial: a contest between white and black. It is increasingly multiracial and uncoupled from the region’s complex past.

The impact of these changes is reflected in voting patterns. In 2000, the South was still overwhelmingly Republican in presidential contests. Even the Democratic nominee, Al Gore, a southerner, lost his home state of Tennessee. But in 2008 and 2012, Barack Obama took those states with the fastest-changing demographics: Florida and Virginia. He won North Carolina in 2008 and lost it in 2012 – but by less than 100,000 votes. It is true that the Republicans won back control in the 2014 midterm elections, with the result that the Deep South now sends few Democrats to Congress; but the region’s political masters are not quite as traditional-minded as they once were.

The Republican relationship with the Confederate past is complex. As the party of Abraham Lincoln and the Union, the GOPs’ southern support was historically small. But in the 1960s the national Democratic Party embraced civil rights and alienated its once loyal southern following; the Republicans took the opportunity to steal some conservative white voters.

The growing southern Republican vote had a class component. Its success in local and congressional races was built more on winning over middle-class moderates than on appealing to the working-class racists who filled the ranks of the Ku Klux Klan. The southern Republican Party did enthusiastically embrace the Confederate battle flag in many quarters. But some office-holders did so only with ambiguity, while large sections of the party never identified with it at all. The period of Republican ascendancy in the South was, in reality, linked with a softening of the area’s racial politics.

Two of the Republicans’ current southern stars are Indian Americans: Bobby Jindal, the governor of Louisiana, and Nikki Haley, the anti-flag governor of South Carolina. There are just two black people in the US Senate and one of them is a Republican, the Tea Party-backed senator for South Carolina, Tim Scott. Marco Rubio, the Floridian senator and presidential candidate, is Cuban American, and the former Florida governor Jeb Bush is married to a Mexican-born woman and speaks fluent Spanish. Bush has tried to push a more moderate line on immigration, in deference to how the GOP will struggle to win the White House if it appeals only to angry white voters. The Kentucky libertarian senator Rand Paul, Jack Hunter’s former boss, has called for legal reforms to correct the trend of keeping far more black than white people in prison. And he is not the only Republican to have been moved by recent race riots sparked by police violence.

***

Violence on the streets of Ferguson, Missouri, and Baltimore, Maryland, confirmed that there still is a culture war in the US. Yet its character has changed. In the past, civil disturbances were typically leapt upon by conservative politicians as evidence of social decline. The 1992 LA riots were blamed on single parenthood and rap lyrics. In contrast, conservative leaders today are far more likely to acknowledge the problems of white racism. There is no place in their ranks for the likes of Dylann Roof. White supremacists are tiny in number.

Jack Hunter claims: “The KKK is like 12 guys in a telephone booth. Liberal groups will use their threat for fundraising but it doesn’t exist. It hasn’t properly since the 1960s.” Roof’s actions say more about gun control, mental illness and the angst of the young than they do about popular, largely liberal views on race, as polling shows.

We can see a similar liberal shift in other areas of the historic culture war. In May 2015 Gallup released the results of a “moral acceptability” survey charting changes in national attitude across all age groups, from 2001 to 2015. Approval of gay relationships jumped from 40 to 63 per cent; having a baby out of wedlock from 45 to 61 per cent; sex between unmarried men and women from 53 to 68 per cent; doctor-assisted suicide from 49 to 56 per cent; even polygamy went from 7 to 16 per cent. Abortion remained narrowly disapproved of: support for access has only crept up from 42 to 45 per cent. This is probably a result of an unusual concentration of political and religious opposition and because it involves a potential life-or-death decision. But the general trend is that young people just don’t care as much about what consenting adults get up to.

Why? It might be because old forms of identity are dying. One way of measuring that is religious affiliation. From 2007 to 2014, according to Pew Research, the proportion of Americans describing themselves as Christian fell from 78 to 71 per cent. Today, only a quarter of the population is evangelical and 21 per cent Catholic, down despite high immigration. Then there is the decline in civic or communal activity. Since 2012, the organisers of Nascar, the stock-car races, have not published attendance figures at their tracks, probably because they have fallen so sharply. The decline of this most macho and working class of sports parallels the fall in conservative forms of collective identity such as southern traditionalism.

The old culture war was, like the racial politics of the old South, binary. In the 1950s, around the same time as the South invented its tradition of flying the battle flag in colleges, the US constructed an ideal of the “normal” nuclear family unit: straight, white, patriarchal, religious. On the other side was the “abnormal”: gay, black, feminist, atheist, and the rest. The surest way to get elected in the US between 1952 and 2004 was to associate yourself with the economic needs and cultural prejudices of the majority. The approach was once summed up by a Richard Nixon strategist thus: split the country in two and the Republicans will take the larger half. But that is changing. The old normal is no longer the cultural standard but just one of many identities to choose from. The races are mixing. Women want to work more and have children later in life, possibly without marriage. Many religious people are having to rethink their theology when a child comes out as gay. And the enforcers of the old ways – the unions, churches or political parties – are far less attractive than the atomising internet.

***

Politicians are scrabbling to keep up with the diffusion of American identity. Democrats got lucky when they nominated Barack Obama and chose a presidential candidate who reflected the fractured era well: interracial, non-denominational Christian, and so on. In the 2012 presidential race the Republicans got burned when they tried to play the old culture war card on abortion. They won’t repeat that mistake. After the Supreme Court legalised gay marriage across the country in June, the right’s response was not as uniformly loud and outraged as it would have been in the past. Some protested, but serious presidential contenders such as Jeb Bush grasped the implications of the defeat. There is a cultural and political realignment going on and no one is sure where it will lead. It’s encouraging caution among the Republican top brass. It is time, they think, to abandon lost causes.

The death of southern traditionalism is part of the ebb and flow of cultural history. Identities flourish and die. As political fashions change, you find the typically American mix of triumph on one side and jeremiad on the other. Richard Hines stood vigil as the battle flag was lowered in Columbia and noted with disgust the presence of what he described as “bussed-in” activists. “They pulled out all these gay pride flags and started shouting, ‘USA, USA, USA!’ It reminded me of the Bolshevik Revolution.”

Hines reckons that more southerners will now fly the flag than ever before and says he has attended overflow rallies of ordinary folks who love their region. He may well be correct. The faithful will keep the old Confederate standard fluttering on their lawns – an act of secession from the 21st century. But in the public domain, the battle flag is on its way down and in its place will be raised the standard of the new America. The rainbow flag flutters high. For now.

Tim Stanley is a historian and a columnist for the Telegraph

This article first appeared in the 20 August 2015 issue of the New Statesman, Corbyn wars