Did the press comply with an HIV witch-hunt in Greece?

State and private television networks went ahead and published women’s mugshots and personal details, labelling them “HIV-infected prostitutes”.

When hundreds of women were rounded up in a police sweep in central Athens days before the May 2012 parliamentary elections, the move had all the hallmarks of a politically orchestrated campaign. The arrests preceded the release of figures showing a 57 per cent increase in HIV infections between 2010 and 2011, and the women were forced to take HIV tests.

Despite a lack of evidence, those who tested positive were imprisoned and charged with intentionally causing grievous bodily harm. When state and private television networks went ahead and published the women’s mugshots and personal details, labelling them “HIV-infected prostitutes”, many saw it as evidence of a compliant press.

The mainstream media soon lost interest in the story, staying silent when most of the women were gradually released or had the charges against them reduced, but now Zoe Mavroudi, a Greek filmmaker, has directed a film on the subject – Ruins: Chronicle of an HIV Witch-Hunt.

When I spoke to her on Skype shortly after the Greek premiere of Ruins, she told me how she had noticed that the case was still being discussed widely on social media. “People seemed to be harking back to it to express disgust for state and police arbitrariness. I sensed that the incident had become one of the most recognisable low points of the crisis,” she said. “I wanted to create a chronicle, a kind of reference point that would help people to understand and not forget.”

Made with the support of the Unite union and Union Solidarity International, the film includes interviews with two of the women who were imprisoned, along with their mothers, as well as academics and activists.

The interviews are intercut with footage that shows journalists and commentators referring to the women as “Aids prostitutes” who “spread death”.

The women’s case has now been taken to the European Court of Human Rights.

More than 30 per cent of Greek women are unemployed, compared to 24.6 per cent of men, and more than 65 per cent of young women are out of work. They are also affected by falling standards in maternity care and cuts to services for the sick and elderly. More and more young people are returning to live in the family home.

 “Greece is a very traditional society,” Mavroudi said, “and when you have the dismantling of social services . . . the burden falls on women even more than usual.

 “The feminist movement in Greece has been caught off guard by the crisis,” she added.

The arrests were condemned by some female MPs and several protests were held outside one courthouse and the ministry of health in Athens.

Mavroudi hopes that next time women will be better prepared. “This case in particular was unprecedented, targeted state aggression against women,” she said.

 “Without a strong and well-organised feminist movement, we cannot deal with this new reality.”

Feminist protesters take part in a demonstration in front of the Greek parliament in Athens. Has feminism been caught off guard by the recent crisis? Image: Getty

This article first appeared in the 30 October 2013 issue of the New Statesman, Should you bother to vote?

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Chuka Umunna: Why tolerance is not enough

Against the Trumpification of politics.

It’s still spring, yet 2016 already stands out as one of the ugliest years in modern British political history. It was fantastic to see Londoners choosing hope over fear in May, electing Sadiq Khan as our first Muslim mayor. But David Cameron, having shamelessly endorsed Zac Goldsmith’s dog-whistle campaign tactics, owes those young Muslims who have been put off politics by the slurs hurled at Khan an explanation. How does racial profiling and sectarian scaremongering fit into his One Nation vision for Britain?

Meanwhile, Boris Johnson, one of the best bets to succeed Cameron as our next prime minister, embarrassed Britain on the world stage with a racially charged allusion to Barack Obama’s Kenyan heritage. And my own party has been grappling with a swath of deeply disturbing revelations regarding the attitudes held by some on the left towards Israel and Jewish people. Sowing discord by stigmatising or scapegoating a single faith group or community is profoundly at odds with the British tradition of “tolerance”, but we can’t ignore that this year’s events are part of a rising trend of friction and factionalism.

Last year’s general election should have been a wake-up call. The political and cultural divides between people living in the north and south and urban and rural areas – as well as between working-class and metropolitan sensibilities – appear starker than ever. In May’s devolved elections, Scottish, Welsh and Northern Irish politics became yet more distinct – giving the impression of a kingdom coming apart at the seams. All the while, more and more voices in our national politics seek to pin the blame for the challenges facing our country on a single section of society, whether immigrants, Muslims or another group.

This trend stretches beyond our borders. From Ukip, the French Front National and Austria’s Freedom Party to Podemos in Spain and Italy’s Five Star Movement, new populist parties of the right and left are on the rise across Europe. In the United States, Bernie Sanders is tapping into the energy of Occupy Wall Street, while Donald Trump has emerged as the heir to the Tea Party: a poster boy for division and recrimination.

Trump’s rise should be a warning for us Brits. The New York Times commentator David Brooks has described his success as less indicative of the emergence of a new school of thought, or movement, and more of dissatisfaction with the status quo. Trump’s campaign has tapped into a complex cocktail of grievances, from the loss of manufacturing jobs in a globalised economy to rising inequality and raw anger felt by many white working-class Americans at demographic and cultural changes.

In the run-up to last year’s general election, as I travelled around the country, I was confronted time and time again with the reality that in the UK – just like in the US – people are afraid and angry because the world is changing in ways they fear are beyond their control. Where once they had believed that, if they worked hard, they would get ahead, too many Britons now feel that the system is rigged in favour of those born into opportunity and that those in power have abandoned them to a broken future. What it means to be British seems to have shifted around them, triggering a crisis of solidarity.

We are at a crossroads and may face nothing less than the Trumpification of British politics. In an uncertain and changing world, it is all too easy to imagine that our problems are caused by those who are different from us.

If we wish to follow the fine example set by Londoners on 5 May and choose unity and empathy over division and blame, we must accept that simply “tolerating” one another will no longer do. There is an accusation built into the very word: what you are doing is “other” or “wrong”. As Britain has become more diverse, we have come to know each other less. This makes it harder to understand how people from different walks of life feel about the big issues.

I am a Labour member because I believe, as it says on our membership cards, that, by the strength of our common endeavour, we achieve more together than we do alone. In order to develop the bonds of trust required for this to become a reality, and for our communities to flourish and our democracy to deliver for everyone, we must build a society in which people from all backgrounds actually get to know one another and lead interconnected lives. In this sense, “One Nation” – the land over which all parties seek purchase – should become more than a platitude. It should become a way of life.

Chuka Umunna is Labour MP for Streatham.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad