How music gave Bach what real life could not

John Eliot Gardiner has spoiled the field for everyone. His portrait of J S Bach is magnificent.

Music in the Castle of Heaven: a Portrait of Johann Sebastian Bach
John Eliot Gardiner
Allen Lane, 672pp, £30

Few gifted musicians succeed in replicating the excitement of their performances when they turn instead to the tricky business of describing and then explaining genius. They often struggle. Now John Eliot Gardiner has spoiled the field for everyone. His portrait of J S Bach is magnificent.

No one is better qualified to attempt the task, because his musicianship is matched by his sure-footedness in Bach scholarship, but he decided, in a characteristic reflection of his personality, to produce a life of the composer that goes far beyond a conventional account of his habits, his stormy passage from church to church and the story of his music. Gardiner has tried to explain the most elusive connection of all: between the hidden structures in his work and a personality of which we know surprisingly little.

The result is an expedition into Bach’s world that is sometimes daunting but more often dazzling. His picture of Lutheran practice and Bach’s milieu as a teenager at the end of the 17th century is revelatory. You feel as if you are in a Latin school in Thuringia, learning about the movement of the spheres, or following faithfully the rigid pattern of the Lutheran liturgical year in church, Sunday by Sunday. Bach’s world is not only meticulously described but makes sense. A system of beliefs that will be foreign to most readers springs fully formed from these pages and illuminates the man.

Illumination is required because Gardiner starts off with a feeling of frustration at the blank spaces in the Bach story. Fortunately, he looks for the answers in the music. Anyone who saw the BBC2 television documentary at Easter in which Gardiner explained his journey may have been a little alarmed at some of the diversions into amateur psychology, as if the idea were to make sense of Bach’s hidden feelings. (I suspect an overeager editor.) Worry not, the book dispels any such fear.

Take the riveting account here of the St Matthew Passion, finished in the mid-1730s and, in Gardiner’s words, “unique in its scope and grandeur”, with an autograph score that he describes beautifully as a calligraphic miracle. Most of us have heard this Passion more often than Bach did and it is important to remember that the form is more familiar in the 21st century than it was in the 18th.

Bach probably heard his St John Passion only four or five times and each time differently, because he kept fiddling with it. And yet in this description, these choral masterpieces are part of a life’s work that absorbs naturally the preludes and fugues, the cantatas and the familiar solo and orchestral pieces as elements of one world, as well ordered as if it were one of the orreries that in Bach’s time tried to replicate the mysterious but perfectly balanced movement of the heavenly spheres. Puzzling in their brilliance, but permanent.

Gardiner’s search for Bach’s personality and his genius never loses touch with the notes on the score. When he set off in 2000 to conduct all the cantatas over a period of 52 weeks across Europe and the United States, he was acknowledging the importance of recovering the circumstances that governed Bach’s time in Germany, but his point was that the composer had managed to use that fixed set of obligations to cast a light that still shines on people to whom the familiarity and understanding of that world is lost for ever.

Gardiner had a good start. Thanks to the chance arrival in his Dorset village in 1936 of a Silesian refugee with two items of baggage – a guitar and an old oil painting – he grew up on the family farm looking every day at one of the two authenticated likenesses of Bach painted by Elias Gottlob Haussmann. It haunted him. The consequence was that when he embarked on a life in music, he was bound to search for the man behind the canvas – that familiar, heavy, bewigged face that seems to say very little about what was seething underneath. Having explored Bach’s traumas – the composer was scarred by early losses and tragedy in the family – he plunged into the seemingly miraculous imagination of the music and his conclusion is reassuringly straightforward.

“Perhaps music gave Bach what real life in many respects could not: order and adventure, pleasure and satisfaction, a greater reliability than could be found in his everyday life,” Gardiner writes. It also completed experiences that otherwise would have been found only in his imagination.

He produces a brilliant flourish to finish. In one of the Haussmann portraits, there is a page of music, a canon, transcribed by Bach at the back of the Goldberg Variations and held in the composer’s hands for the artist. Anyone looking at the picture sees it the other way round but the canon works perfectly as a different piece, back to front. Bach’s expression doesn’t look playful but he is suggesting that nothing is as it seems.

Gardiner’s evocation of the sheer exuberance of that hidden Bach is thrilling, leaving indelible images. Think of Mozart in the Thomaskirche in Leipzig in 1789 (two years before he died) looking at the parts of a double-choir motet by Bach that had caused him to leap out of his seat with excitement and ask for the parts to be brought to him and laid out on the floor. “What’s this?” he said as he looked at the score.

One of the many joys of this book is Gardiner’s admission that for him, after a lifetime of performance and study, the question is still worth asking.

James Naughtie’s books include “The Making of Music” (John Murray, £9.99)

German President Horst Koehler looks at portraits of Johann Sebastian Bach and his father at the Bach Archive in Leipzig on what would have been Bach's 325th birthday. Image: Getty

This article first appeared in the 30 October 2013 issue of the New Statesman, Should you bother to vote?

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On the trail of Keith Jarrett's melodies

Lose focus for a second and you can quickly drop the thread of Jarrett's complex improvisational techniques.

“So, this is a piano,” said Keith Jarrett, sitting down at the one that had been placed centre stage for him in the Royal Festival Hall on 20 November. Blowing on his hands to warm them, he acted as if he had never encountered such an instrument before, raising a chuckle from the hundreds of fans who had turned out to see the man in the flesh. For 40 years, Jarrett has been giving concerts like this – alone with the piano, playing his improvised music to a room full of rapt devotees. Notoriously grumpy – and now as well known for his tirades against cameras and coughing audience members as for his early days playing with Miles Davis – he has an almost eerie focus onstage, relieving the tension only very occasionally with his barbed observations about the excellence of the instrument, or the shuffling in the auditorium.

Jarrett gave us a series of short pieces, each rendering separate and distinctive musical ideas. He began with an intricately woven flash of notes in both hands, criss-crossing the melodies that were by turns dark and haunting, or light and dancing. At particularly complex moments, when his arms were crossed over and the notes were flowing from his fingers faster than anyone could imagine them into existence, he leaned his ear down towards the keys, as if physical closeness could help his ideas more swiftly become sound.

A couple of folk-inflected ballads followed; heart-achingly sweet melodies picked out above rumbling, sour arpeggios. Like Glenn Gould, the Canadian pianist best known for his recordings of Bach’s Goldberg Variations, Jarrett can’t help adding vocalisations as he plays, which are all the more evident in his quieter compositions. He rose and fell from his stool; we heard his guiding hum along with the melody, as well as the odd strangled shout, yelp and grunt. He might insist on absolute silence from the audience but his own noises seem completely uninhibited as the music spins around him.

Although notorious for his curmudgeonly attitude to his fans, Jarrett was mostly restrained in this outing, allowing himself just one short, sweary outburst about killing a “f***ing camera”. At the age of 70 and with the power to sell out his concerts in just a few hours, you do wonder how much of the persona is genuine and how much of it is just giving the audience what it expects. A case in point came near the end, when he yielded to clamouring and gave a surprisingly simple and straightforward rendition of “Danny Boy”, an encore that long-time fans know well.

Given that this recital was under the auspices of the London Jazz Festival, there was surprisingly little in Jarrett’s programme that could easily be identified as jazz. One piece, full of brisk rhythms and chunky chords, gradually revealed itself to be based on a modified 12-bar blues structure and another had haunting overtones surely pulled from the classic American songs of the first half of the 20th century. Indeed, this musical ghosting becomes a major preoccupation when you see Jarrett live. It is too easy to distract yourself in trying to follow the auditory trail he has laid for you – was that a bit of Debussy, or Bach, or Glass just then? – and lose the thread of what he plays next. The improvisational technique might have more in common with jazz but now, 40 years on from his bestselling live recording The Köln Concert, it’s difficult to characterise Jarrett’s output as anything other than contemporary classical music.

If it needs a classification, that is. At one point, I became convinced that a particular piece was a Jarrett riff on Beethoven’s Bagatelle No 25 in A Minor – or Für Elise, as it is more commonly known. I was sure it was all there: the extended opening trill, the rising arpeggios in the left hand, the melody cascading from treble to bass and back again. Except, by the time I surfaced from my musing, there was no trace of Beethoven to be heard. A clashing, almost violent melody was dangling over a long drone in the bass. If you try too hard to pin down Jarrett’s music, it moves on without you.

Caroline Crampton is web editor of the New Statesman.

This article first appeared in the 26 November 2015 issue of the New Statesman, Terror vs the State