In Swedish, the Girl with the Dragon Tattoo was not known as Some Men Who Hate Women.
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Laurie Penny on sexism: Of course all men don’t hate women. But all men must know they benefit from sexism

Anger is an entirely appropriate response to learning that you’re implicated in a system that oppresses women – but the solution isn’t to direct that anger back at women.

This is going to hurt. In the past few months, it has been almost impossible to open a newspaper or turn on a television without encountering a story about another underage girl being raped, another female politician harassed, another trans woman murdered. But as women, girls and a growing number of male allies start speaking out against sexism and injustice, a curious thing is happening: some people are complaining that speaking about prejudice is itself a form of prejudice.
 
These days, before we talk about misogyny, women are increasingly being asked to modify our language so we don’t hurt men’s feelings. Don’t say, “Men oppress women” – that’s sexism, as bad as any sexism women ever have to handle, possibly worse. Instead, say, “Some men oppress women.” Whatever you do, don’t generalise. That’s something men do. Not all men – just somemen.
 
This type of semantic squabbling is a very effective way of getting women to shut up. After all, most of us grew up learning that being a good girl was all about putting other people’s feelings ahead of our own. We aren’t supposed to say what we think if there’s a chance it might upset somebody else or, worse, make them angry. So we stifle our speech with apologies, caveats and soothing sounds. We reassure our friends and loved ones that “you’re not one of those men who hate women”.
 
What we don’t say is: of course not all men hate women. But culture hates women, so men who grow up in a sexist culture have a tendency to do and say sexist things, often without meaning to. We aren’t judging you for who you are but that doesn’t mean we’re not asking you to change your behaviour. What you feel about women in your heart is of less immediate importance than how you treat them on a daily basis.
 
You can be the gentlest, sweetest man in the world yet still benefit from sexism. That’s how oppression works. Thousands of otherwise decent people are persuaded to go along with an unfair system because it’s less hassle that way. The appropriate response when somebody demands a change in that unfair system is to listen, rather than turning away or yelling, as a child might, that it’s not your fault. And it isn’t your fault. I’m sure you’re lovely. That doesn’t mean you don’t have a responsibility to do something about it.
 
Without invoking dull gender stereotypes about multitasking, we should all agree that it’s relatively easy to hold more than one idea at a time in the human brain. It’s a large, complex organ, the brain, about the size and weight of a horrible, rotting cauliflower, and it has room for many series’ worth of trashy TV plot lines and the phone number of the ex-lover you really shouldn’t be calling after six shots of vodka. If it couldn’t handle big structural ideas at the same time as smaller personal ones, we would never have made it down from the trees and built things such as cities and cineplexes.
 
It should not, therefore, be as difficult as it is to explain to the average male that while you, individual man, going about your daily business, eating crisps and playing BioShock 2, may not hate and hurt women, men as a group –men as a structure – certainly do. I do not believe the majority of men are too stupid to understand this distinction, and if they are we need to step up our efforts to stop them running almost every global government.
 
Somehow, it is still hard to talk to men about sexism without meeting a wall of defensiveness that shades into outright hostility, even violence. Anger is an entirely appropriate response to learning that you’re implicated in a system that oppresses women – but the solution isn’t to direct that anger back at women. The solution isn’t to shut down debate by accusing us of “reverse sexism”, as if that will somehow balance out the problem and stop you feeling so uncomfortable.
 
Sexism should be uncomfortable. It is painful and enraging to be on the receiving end of misogynist attacks and it is also painful to watch them happen and to know that you’re implicated, even though you never chose to be. You’re supposed to react when you’re told that a group you are a member of is actively screwing over other human beings, in the same way that you’re supposed to react when a doctor hammers your knee to test your nerves. If it doesn’t move, something is horribly wrong.
 
Saying that “all men are implicated in a culture of sexism” – all men, not just some men –may sound like an accusation. In reality, it’s a challenge. You, individual man, with your individual dreams and desires, did not ask to be born into a world where being a boy gave you social and sexual advantages over girls. You don’t want to live in a world where little girls get raped and then are told they provoked it in a court of law; where women’s work is poorly paid or unpaid; where we are called sluts and whores for demanding simple sexual equality. You did not choose any of this. What you do get to choose, right now, is what happens next.
 
You can choose, as a man, to help create a fairer world for women – and for men, too. You can choose to challenge misogyny and sexual violence wherever you see them. You can choose to take risks and spend energy supporting women, promoting women, treating the women in your life as true equals. You can choose to stand up and say no and, every day, more men and boys are making that choice. The question is – will you be one of them?
 
Laurie Penny is the contributing editor of the New Statesman 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

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How Donald Trump is slouching towards the Republican nomination

There was supposed to be a ceiling above which Trump’s popular support could not climb.

In America, you can judge a crowd by its merchandise. Outside the Connecticut Convention Centre in Hartford, frail old men and brawny moms are selling “your Trump 45 football jerseys”, “your hats”, “your campaign buttons”. But the hottest item is a T-shirt bearing the slogan “Hillary sucks . . . but not like Monica!” and, on the back: “Trump that bitch!” Inside, beyond the checkpoint manned by the Transportation Security Administration and the secret service (“Good!” the man next to me says, when he sees the agents), is a family whose three kids, two of them girls, are wearing the Monica shirt.

Other people are content with the shirts they arrived in (“Waterboarding – baptising terrorists with freedom” and “If you don’t BLEED red, white and blue, take your bitch ass home!”). There are 80 chairs penned off for the elderly but everyone else is standing: guys in motorcycle and military gear, their arms folded; aspiring deal-makers, suited, on cellphones; giggling high-school fatsos, dressed fresh from the couch, grabbing M&M’s and Doritos from the movie-theatre-style concession stands. So many baseball hats; deep, bellicose chants of “Build the wall!” and “USA!”. (And, to the same rhythm, “Don-ald J!”)

A grizzled man in camouflage pants and combat boots, whose T-shirt – “Connecticut Militia III%” – confirms him as a member of the “patriot” movement, is talking to a zealous young girl in a short skirt, who came in dancing to “Uptown Girl”.

“Yeah, we were there for Operation American Spring,” he says. “Louis Farrakhan’s rally of hate . . .”

“And you’re a veteran?” she asks. “Thank you so much!”

Three hours will pass. A retired US marine will take the rostrum to growl, “God bless America – hoo-rah!”; “Uptown Girl” will play many more times (much like his speeches, Donald J’s playlist consists of a few items, repeated endlessly), before Trump finally looms in and asks the crowd: “Is this the greatest place on Earth?”

There was supposed to be a ceiling above which Trump’s popular support could not climb. Only a minority within a minority of Americans, it was assumed, could possibly be stupid enough to think a Trump presidency was a good idea. He won New Hampshire and South Carolina with over 30 per cent of the Republican vote, then took almost 46 per cent in Nevada. When he cleaned up on Super Tuesday in March, he was just shy of 50 per cent in Massachusetts; a week later, he took 47 per cent of the votes in Mississippi.

His rivals, who are useless individually, were meant to co-operate with each other and the national party to deny him the nomination. But Trump won four out of the five key states being contested on “Super-Duper Tuesday” on 15 March. Then, as talk turned to persuading and co-opting his delegates behind the scenes, Trump won New York with 60 per cent.

Now, the campaign is trying to present Trump as more “presidential”. According to his new manager, Paul Manafort, this requires him to appear in “more formal settings” – without, of course, diluting “the unique magic of Trump”. But whether or not he can resist denouncing the GOP and the “corrupt” primary system, and alluding to violence if he is baulked at at the convention, the new Trump will be much the same as the old.

Back in Hartford: “The Republicans wanna play cute with us, right? If I don’t make it, you’re gonna have millions of people that don’t vote for a Republican. They’re not gonna vote at all,” says Trump. “Hopefully that’s all, OK? Hopefully that’s all, but they’re very, very angry.”

This anger, which can supposedly be turned on anyone who gets in the way, has mainly been vented, so far, on the protesters who disrupt Trump’s rallies. “We’re not gonna be the dummies that lose all of our jobs now. We’re gonna be the smart ones. Oh, do you have one over there? There’s one of the dummies . . .”

There is a frenzied fluttering of Trump placards, off to his right. “Get ’em out! . . . Don’t hurt ’em – see how nice I am? . . . They really impede freedom of speech and it’s a disgrace. But the good news is, folks, it won’t be long. We’re just not taking it and it won’t be long.”

It is their removal by police, at Trump’s ostentatious behest, that causes the disruption, rather than the scarcely audible protesters. He seems to realise this, suddenly: “We should just let ’em . . . I’ll talk right over them, there’s no problem!” But it’s impossible to leave the protesters where they are, because it would not be safe. His crowd is too vicious.

Exit Trump, after exactly half an hour, inclusive of the many interruptions. His people seem uplifted but, out on the street, they are ambushed by a large counter-demonstration, with a booming drum and warlike banners and standards (“Black Lives Matter”; an image of the Virgin of Guadalupe, holding aloft Trump’s severed head). Here is the rest of the world, the real American world: young people, beautiful people, more female than male, every shade of skin colour. “F*** Donald Trump!” they chant.

After a horrified split-second, the Trump crowd, massively more numerous, rallies with “USA!” and – perplexingly, since one of the main themes of the speech it has just heard was the lack of jobs in Connecticut – “Get a job!” The two sides then mingle, unobstructed by police. Slanging matches break out that seem in every instance to humiliate the Trump supporter. “Go to college!” one demands. “Man, I am in college, I’m doin’ lovely!”

There is no violence, only this: some black boys are dancing, with liquid moves, to the sound of the drum. Four young Trump guys counter by stripping to their waists and jouncing around madly, their skin greenish-yellow under the street lights, screaming about the building of the wall. There was no alcohol inside; they’re drunk on whatever it is – the elixir of fascism, the unique magic of Trump. It’s a hyper but not at all happy drunk.

As with every other moment of the Trump campaign so far, it would have been merely some grade of the cringeworthy – the embarrassing, the revolting, the pitiful – were Trump not slouching closer and closer, with each of these moments, to his nomination. 

This article first appeared in the 28 April 2016 issue of the New Statesman, The new fascism