My advice to young Lib Dems — rise above the tribalism

Vince Cable describes how, from his student days at Cambridge to one of the highest offices in the land, he has walked and crossed the fine line between Liberalism and democratic socialism.

One long-standing dividing line in British politics has been the split on the centre left between those who regard themselves as both liberal and social democratic but are divided by party. For well over a century they have largely agreed about policy and philosophy but been divided over tribal loyalty and power: from the split in the pre-1914 Liberal Party, which gave birth to Labour, to the Labour civil war of the 1980s, which led to the creation of the Social Democratic Party, the SDP/Liberal Alliance and then the Liberal Democrats, and latterly to the differences opened up by the coalition government.

My half-century of political activities has been spent on that fault line, surviving the earthquakes but constantly reminded that conflict between siblings can be more brutal than working with ideological opponents. As a politically impressionable teenager, I faced two competing sources of intellectual inspiration. One was Anthony Crosland’s book The Future of Socialism (1956). His message was egalitarian and communitarian, but he was also trying to distance Labour from hostility to a market, capitalist economy, and from the Marxist legacy of the industrial state and proletarian struggle.

The arguments over the Labour Party constitution’s Clause Four may seem as remote today as the great political debates on the Corn Laws or Catholic emancipation. But for those of us who were trying then to understand the relevance of the left in an increasingly affluent, socially mobile and materialistic postwar Britain, Crosland was a breath of fresh air.

The other breath of fresh air was Jo Grimond, the leader of the Liberal Party from 1956 to 1967. The Liberals were politically peripheral (literally so in the case of Grimond, who represented Orkney and Shetland), with only six MPs. But they seemed to have the best ideas; and seemed, unlike Labour and the Tories, to be as comfortable with business as with organised labour, more liberal on civil liberties and more outward-looking, as in the ongoing debate on Europe. Grimond was also witty and irreverent, and the Liberals lacked the tribal certainty and pomposity of the two main parties. I decided to join them, encouraged by my mother, who voted Liberal as a private act of defiance against my uncompromisingly Conservative father.

As an active member of the micro-party, I was quickly promoted to edit the student magazine while at Cambridge University in the Sixties. The subjects of my first ventures into student journalism, I now realise, were quite prescient: the power of the press barons, a liberal approach to immigration and the need for legislative reform on moral issues such as abortion and gay rights.

Student socialists ridiculed this agenda and insisted that the future lay in “bread-and-butter” issues such as the nationalisation of steel and cement, the class struggle in the car industry and the thoughts of Mao. All of this was to the great discomfort of Labour’s student social democrats, with whom I also identified.

When I reached the heady heights of president of the Liberal Club (membership: circa 30), I tried to reconcile the traditions of Crosland and Grimond by attempting a merger between my small Liberal army and an equally small army called the Campaign for Democratic Socialism, inspired by two Labour MPs, Dick Taverne and Bill Rodgers.

The merger negotiations were a disaster, as both sides formed obscure theological points on which to disagree, proving themselves every bit as sectarian as warring Trotskyite sects. I was disowned and the warriors went back to their tribal armies.

In due course, I migrated to Harold Wilson’s Labour Party. I was attracted by a non-ideological leader who was also a Yorkshireman and an enthusiast for science. I stayed there, mostly happily, for a decade and a half, until those of us who identified ourselves as social democrats came to be seen, at least in revolutionary centres like London, as capitalist cuckoos in the socialist nest. The SDP provided an escape route.

In this way, some of the descendants of Grimond and Crosland eventually came together in the newly formed Liberal Democrats. But others remained divided, and still are. And having walked along both sides of the dividing line for half a century, I recognise the bitter intensity of these small differences and the strength of tribal affiliation.

My own descendants are aspiring Liberal students faced with hostile Labour social democrats. They no longer have the moral superiority and innocence of opposition; but they do have the understanding of a party of government. I trust they will not repeat my mistake, dissipating energy into an attempted merger. But they should rise above tribalism, not least because many shared beliefs and values are being challenged more than ever.

 

A Lib Dem conference attendee. Photograph: Getty Images

This article first appeared in the 12 April 2013 issue of the New Statesman, Centenary Special Issue

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Is there such a thing as responsible betting?

Punters are encouraged to bet responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly.

I try not to watch the commercials between matches, or the studio discussions, or anything really, before or after, except for the match itself. And yet there is one person I never manage to escape properly – Ray Winstone. His cracked face, his mesmerising voice, his endlessly repeated spiel follow me across the room as I escape for the lav, the kitchen, the drinks cupboard.

I’m not sure which betting company he is shouting about, there are just so many of them, offering incredible odds and supposedly free bets. In the past six years, since the laws changed, TV betting adverts have increased by 600 per cent, all offering amazingly simple ways to lose money with just one tap on a smartphone.

The one I hate is the ad for BetVictor. The man who has been fronting it, appearing at windows or on roofs, who I assume is Victor, is just so slimy and horrible.

Betting firms are the ultimate football parasites, second in wealth only to kit manufacturers. They have perfected the capitalist’s art of using OPM (Other People’s Money). They’re not directly involved in football – say, in training or managing – yet they make millions off the back of its popularity. Many of the firms are based offshore in Gibraltar.

Football betting is not new. In the Fifties, my job every week at five o’clock was to sit beside my father’s bed, where he lay paralysed with MS, and write down the football results as they were read out on Sports Report. I had not to breathe, make silly remarks or guess the score. By the inflection in the announcer’s voice you could tell if it was an away win.

Earlier in the week I had filled in his Treble Chance on the Littlewoods pools. The “treble” part was because you had three chances: three points if the game you picked was a score draw, two for a goalless draw and one point for a home or away win. You chose eight games and had to reach 24 points, or as near as possible, then you were in the money.

“Not a damn sausage,” my father would say every week, once I’d marked and handed him back his predictions. He never did win a sausage.

Football pools began in the 1920s, the main ones being Littlewoods and Vernons, both based in Liverpool. They gave employment to thousands of bright young women who checked the results and sang in company choirs in their spare time. Each firm spent millions on advertising. In 1935, Littlewoods flew an aeroplane over London with a banner saying: Littlewoods Above All!

Postwar, they blossomed again, taking in £50m a year. The nation stopped at five on a Saturday to hear the scores, whether they were interested in football or not, hoping to get rich. BBC Sports Report began in 1948 with John Webster reading the results. James Alexander Gordon took over in 1974 – a voice soon familiar throughout the land.

These past few decades, football pools have been left behind, old-fashioned, low-tech, replaced by online betting using smartphones. The betting industry has totally rebooted itself. You can bet while the match is still on, trying to predict who will get the next goal, the next corner, the next throw-in. I made the last one up, but in theory you can bet instantly, on anything, at any time.

The soft sell is interesting. With the old football pools, we knew it was a remote flutter, hoping to make some money. Today the ads imply that betting on football somehow enhances the experience, adds to the enjoyment, involves you in the game itself, hence they show lads all together, drinking and laughing and putting on bets.

At the same time, punters are encouraged to do it responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly. Responsibly and respect are now two of the most meaningless words in the football language. People have been gambling, in some form, since the beginning, watching two raindrops drip down inside the cave, lying around in Roman bathhouses playing games. All they’ve done is to change the technology. You have to respect that.

Hunter Davies is a journalist, broadcaster and profilic author perhaps best known for writing about the Beatles. He is an ardent Tottenham fan and writes a regular column on football for the New Statesman.

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war