My advice to young Lib Dems — rise above the tribalism

Vince Cable describes how, from his student days at Cambridge to one of the highest offices in the land, he has walked and crossed the fine line between Liberalism and democratic socialism.

One long-standing dividing line in British politics has been the split on the centre left between those who regard themselves as both liberal and social democratic but are divided by party. For well over a century they have largely agreed about policy and philosophy but been divided over tribal loyalty and power: from the split in the pre-1914 Liberal Party, which gave birth to Labour, to the Labour civil war of the 1980s, which led to the creation of the Social Democratic Party, the SDP/Liberal Alliance and then the Liberal Democrats, and latterly to the differences opened up by the coalition government.

My half-century of political activities has been spent on that fault line, surviving the earthquakes but constantly reminded that conflict between siblings can be more brutal than working with ideological opponents. As a politically impressionable teenager, I faced two competing sources of intellectual inspiration. One was Anthony Crosland’s book The Future of Socialism (1956). His message was egalitarian and communitarian, but he was also trying to distance Labour from hostility to a market, capitalist economy, and from the Marxist legacy of the industrial state and proletarian struggle.

The arguments over the Labour Party constitution’s Clause Four may seem as remote today as the great political debates on the Corn Laws or Catholic emancipation. But for those of us who were trying then to understand the relevance of the left in an increasingly affluent, socially mobile and materialistic postwar Britain, Crosland was a breath of fresh air.

The other breath of fresh air was Jo Grimond, the leader of the Liberal Party from 1956 to 1967. The Liberals were politically peripheral (literally so in the case of Grimond, who represented Orkney and Shetland), with only six MPs. But they seemed to have the best ideas; and seemed, unlike Labour and the Tories, to be as comfortable with business as with organised labour, more liberal on civil liberties and more outward-looking, as in the ongoing debate on Europe. Grimond was also witty and irreverent, and the Liberals lacked the tribal certainty and pomposity of the two main parties. I decided to join them, encouraged by my mother, who voted Liberal as a private act of defiance against my uncompromisingly Conservative father.

As an active member of the micro-party, I was quickly promoted to edit the student magazine while at Cambridge University in the Sixties. The subjects of my first ventures into student journalism, I now realise, were quite prescient: the power of the press barons, a liberal approach to immigration and the need for legislative reform on moral issues such as abortion and gay rights.

Student socialists ridiculed this agenda and insisted that the future lay in “bread-and-butter” issues such as the nationalisation of steel and cement, the class struggle in the car industry and the thoughts of Mao. All of this was to the great discomfort of Labour’s student social democrats, with whom I also identified.

When I reached the heady heights of president of the Liberal Club (membership: circa 30), I tried to reconcile the traditions of Crosland and Grimond by attempting a merger between my small Liberal army and an equally small army called the Campaign for Democratic Socialism, inspired by two Labour MPs, Dick Taverne and Bill Rodgers.

The merger negotiations were a disaster, as both sides formed obscure theological points on which to disagree, proving themselves every bit as sectarian as warring Trotskyite sects. I was disowned and the warriors went back to their tribal armies.

In due course, I migrated to Harold Wilson’s Labour Party. I was attracted by a non-ideological leader who was also a Yorkshireman and an enthusiast for science. I stayed there, mostly happily, for a decade and a half, until those of us who identified ourselves as social democrats came to be seen, at least in revolutionary centres like London, as capitalist cuckoos in the socialist nest. The SDP provided an escape route.

In this way, some of the descendants of Grimond and Crosland eventually came together in the newly formed Liberal Democrats. But others remained divided, and still are. And having walked along both sides of the dividing line for half a century, I recognise the bitter intensity of these small differences and the strength of tribal affiliation.

My own descendants are aspiring Liberal students faced with hostile Labour social democrats. They no longer have the moral superiority and innocence of opposition; but they do have the understanding of a party of government. I trust they will not repeat my mistake, dissipating energy into an attempted merger. But they should rise above tribalism, not least because many shared beliefs and values are being challenged more than ever.

 

A Lib Dem conference attendee. Photograph: Getty Images

This article first appeared in the 12 April 2013 issue of the New Statesman, Centenary Special Issue

India Bourke
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Pegida UK: the new face of Britain’s far-right movement, and how to challenge it

“Let them drink tea,” Birmingham tells Islamophobes.

“Spooky,” is how Pegida UK – the latest branch of a global, anti-Islam, protest group  chooses to describe its silent march on the outskirts of Birmingham. 

“Islam is Nazism incarnate,” announces its new leader, Paul Weston, to a few hundred soggy, sober, brolly-clad protesters waving “Trump is Right” placards. 


Pegida UK protestors march through the rain. Photos: India Bourke

Such numbers are a far cry from the tens of thousands who attended the movement’s inaugural rallies in Germany in 2014, in response to the perceived “Islamisation” of Europe. And they would be derisory if the cheers Weston receives from his supporters weren’t quite so chilling, nor echoed so far.

For Pegida UK is not alone. From Calais to Canberra, thousands marched in the name of the movement’s toxic platform of anti-immigration and anti-Islam last weekend. I went to see the Birmingham rally to find out why such a protest is taking place in Britain.

***

"Today is the first of many European wide demonstrations that will bring people together like never before,” Tommy Robinson, UK founder and ex-EDL leader, tells the assembled crowd. “It's planting the seed of something huge.”

Robinson hopes to exploit a gap within Britain’s far-right. Traditional groups are fractured: the British National Party was decimated at the last election, standing just eight of a previous 338 candidates. In its place, a swell of smaller, extremist bodies – from the Sigurd Legion to National Action – are pressing an ever more militant agenda. Pegida hopes to scale back the hooliganism in order to garner a wider appeal, but it shares these groups’ confrontation with Islam, and each may spur the other on.

“With Pegida we’re seeing the rise of a seminal new threat,” says Birmingham MP Liam Byrne. “In the rise of Isis and politicians like Donald Trump, you have forces determined to promote a clash of civilisations between Islam and the West. Pegida is trying to surf that wave and make sure it crashes on our shores.

Opponents hope the movement will suffer the same implosion that felled the BNP and EDL, with both leaning  too much on their leaders’ personal brands. Robinson certainly seems as adolescent as ever: laughing as he swipes away a photo of a scantily-clad blonde on his iPhone screen to show me the international Pegida leadership’s “hidden” Facebook group.

Their new apparently "suited and booted" middle-class following is also less than wholehearted. One pin-striped IT executive I speak to seems embarrassed by the whole affair: “I’m just a cowardly family man who can’t see a solution being offered by mainstream politicians. I’d be sacked if they knew I was here,” he says, declining to give his name. 


A Pegida protestor poses in front of the main stage.

As long as such hesitation prevails, Pegida UK will struggle. Still, there’s a sense more needs to be done to ensure its demise.

Matching protest with counter-protest is the traditional leftwing response, and this weekend saw thousands of Pegida opponents take to the streets across Europe. Yet, in some cases, direct confrontation can risk drowning out – even alienating – the very voices it seeks to win over.

“Smash the facists into the sea,” instructed the Twitter account of the North London Antifa group ahead of last weekend’s far-right, anti-immigration protest in Dover, where injuries were sustained by demonstrators on both sides.

***

Instead, many now believe a better answer begins with that most British of pastimes: tea and a chat.

On the day before the Birmingam march, hundreds of the city’s cross-party leaders, religious figures and citizens gathered together at Birmingham Central Mosque to share their concerns over shortcake and jalebi.

“Groups like Pegida are parasites on the real concerns people have,” says John Page from the anti-extremism group Hope not Hate. “So we have to listen to these issues to close the cracks.

Initiatives around the city will attempt to take this approach, which sets a welcome lead not just for the UK, but Europe too.

The blanket smearing by groups like Pegida of Islam as a religion of sexist, homophobic Jihadi Johns places the burden of action disproportionately on the city’s Muslims. “It is our turn now to suffer these attacks,” says Mr Ali, Birmingham Central Mosque’s 42-year-old administrator. “It was the Irish, then the Jews, and now it is the time for us. But we are proud to be British Muslims and we will do what we can to defend this country.” 

A permanent visitors gallery, Visit-my-Mosque events, and publications that condemn Isis, are just some of the ways the community is challenging demonisation. It is even hosting a documentary crew from Channel 4 – a bold move in a city still reeling from Benefits Street.


Birmingham resident, Luke Holland, at a peaceful counter-protest in the city centre.

Mr Ali says: “The extreme right know nothing about Islam, but neither do many Muslim extremists.” The mosque is therefore in the process of formulating a “code of conduct”, making clear that hate speech of any kind is unacceptable.

"We have to help young people become the next Chamberlains and Cadburys and Lucases of this city," regardless of background, says Labour councillor Habib Rehman. Instead of letting them slip into despair and extremism of any kind, "we have to tell them: 'Yes You Khan!’”

Tea and talk is not the most dramatic response to Pegida’s claim it will have “100,000 decent people on the street” by the end of the year. But, in Birmingham at least – the city of Typhoo, where bhangra is as familiar as Bournville, and “No dogs, no Irish!” still sits heavy on the collective mind – tea, for now, means hope.

India Bourke is the New Statesman's editorial assistant.