“Beatrice Webb refused to be a deb” – and other centenary clerihews

The satirist Craig Brown’s first published article appeared in the <em>New Statesman</em> in 1978. He fetes our centenary with choice clerihews praising everyone from Jemima Khan to Malcolm Muggeridge.

  1. Beatrice Webb
    Refused to be a deb.
    She thought life much lusher
    In Soviet Russia.
     
  2. The reputation of Sidney Webb
    Continues to ebb
    As they look through his files
    Under “Stalin’s show trials”.
     
  3. A C Grayling
    Has only one failing:
    Given the green light he
    Holds forth like God Almighty.
     
  4. David Hare
    Takes special care
    To ensure his plays don’t lack
    A very long speech about the
    State of England delivered by
    a disillusioned character,
    preferably dressed in a mac.
     
  5. Hugh Grant
    Said “Shan’t!”
    When told to shut up:
    Naughty pup.
     
  6. Malcolm Muggeridge
    Gave a thug a fridge;
    He was naturally contrarian
    When confronting the barbarian.
     
  7. Harold Pinter,
    Outraged the Statesman wouldn’t print a
    Poem called “Fucking Yankee Shit Wank Jerk”,
    Yells: “But it’s a hugely important work!”
     
  8. John Maynard Keynes
    Helped workers lose their chains
    And, by way of relaxation,
    Wrote The Inflation of Currency
    As a Method of Taxation.
     
  9. Jemima Khan
    Coos: “Wow, it’s so much fahn
    “Associate-editing the Staggers,
    “One of my absolute fave glossy maggers!”
     
  10. Alastair Campbell
    Took a gamble
    On WMDs; and lost,
    To our cost.
     
  11. Eric Hobsbawm
    Considered obeying orders the norm
    And so didn’t react
    To the Molotov-Ribbentrop pact.
     
  12. John Major
    Went into rage a
    Day after the Statesman laid bare
    The (wrong) affair.
     
  13. Martin Amis
    Wasn’t cast in Les Miz
    Though they should have found room: he
    Is sufficiently gloomy.
     
  14. Richard Dawkins
    Favours radio talk-ins.
    “Prof, we’re putting you through
    “To God on line 2.”
  15. J B Priestley
    Was rarely beastly.
    He preferred to sit on the fence
    Of plain common sense.
     
  16. Cyril Connolly
    Would eat and drink bonnily,
    >Causing him to shout,
    “In every fat man a thin one is
    wildly signalling to be let out.”
     
  17. Julian Assange Says: “Le patron mange
    “Ici, because I’m now the chief member, see,
    “Of the Ecuadorean embassy.”
     
  18. Denis Healey
    >Has gone all touchy-feely,
    Recently paying hommage
    To Nigel Farage.
     
  19. Bruce Page
    Had a talent to enrage,
    Declaring: “Evelyn Waugh
    “Is a writer we deplore!”
     
  20. Arthur Marshall
    Proved too partial
    To darling Mrs T.
    (Oh deary, deary me!)
     
  21. George Orwell
    Didn’t tour well;
    He could be heard to murmur
    Rude remarks about Burma.
     
  22. Kingsley Martin
    Took no part in
    God Save the King:
    It wasn’t his thing.

1 & 2 With only modest reservations, the founders of the New Statesman, Beatrice and Sidney Webb, supported Stalin through the Great Purge.

3 One of A C Grayling’s pieces for the NS began: “What religious people mean by ‘god’ means nothing to me beyond an incoherent cluster of concepts . . . ”

4 The playwright David Hare still contributes to the NS.

5 Despite heavy criticism, the actor Hugh Grant is resolute in his campaign to curb press freedom.

6 In 1955, Malcolm Muggeridge wrote a pioneering article for the NS against the “tedious adulation” of the royal family.

7 Harold Pinter would be sent into a fury whenever a publication turned down the opportunity to publish one of his poems.

8 John Maynard Keynes was the chairman of the Nation when it merged with the NS in 1931, and remained a guiding force.

9 Jemima Khan is the NS’s associate editor.

10 Alastair Campbell, Tony Blair’s former director of communications, guest-edited the magazine in 2009.

11 The late historian Eric Hobsbawm remained a dutiful member of the Communist Party even beyond the Soviet invasion of Hungary.

12 While still prime minister, John Major sued the NS after it printed rumours of an extramarital affair (though not the affair he had earlier enjoyed with Edwina Currie).

13 Martin Amis was the literary editor of the NS from 1977-80.

14 Richard Dawkins guest-edited the Christmas edition of the NS in 2011.

15 J B Priestley was a regular contributor; an article by him led to the founding of CND.

16 Cyril Connolly (pictured right) was a regular contributor to the NS in the 1930s.

17 Julian Assange of WikiLeaks is now residing at the Ecuadorean embassy in Hans Crescent, London SW1.

18 In an interview with the NS last month, the nonagenarian Denis Healey spoke fondly of Margaret Thatcher, Nick Clegg, David Cameron and Nigel Farage.

19 & 20 When he was the editor of the NS, the Australian Bruce Page declared Evelyn Waugh his least favourite author; he also fired his columnist Arthur Marshall, allegedly for saying “Cooee! Isn’t Mrs Thatcher doing well?” while visiting the NS offices.

21 & 22 George Orwell, the author of Burmese Days, fell out with the NS editor Kingsley Martin. In 1962, Martin wrote The Crown and the Establishment, an argument in favour of British republicanism.

Craig Brown’s first published article ran in the NS in 1978

Beatrice Webb, presumably refusing to be a deb. Photograph: Hulton Archive/Getty Images

This article first appeared in the 12 April 2013 issue of the New Statesman, Centenary Special Issue

ED THOMPSON / LUZ / EYEVINE
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"We’ve got things in common": why one of the EDL's original members quit

An early supporter of the group, painter-decorator Darren Carroll has had death threats since he left. But why did he change his mind about the English Defence League?

Darren Carroll is a slight man with bright blue eyes and an urgent need for redemption. A painter-decorator in his fifties, he has lived in Luton his whole life. He was one of the original members of the English Defence League (EDL), the far-right street movement founded by Carroll’s nephew Tommy Robinson.

Recently, things haven’t been easy. Four months before our meeting at a café near Luton Airport Parkway Station, Carroll had a minor stroke that affected his speech and vision. It was the delayed fallout from an attack in a pub across the road, his local. A stranger, who seemed to know a lot about him, started a conversation. “He showed me his arm. It was tattooed. There was a little bit of white skin left on the whole sleeve,” says Carroll. “He said, ‘Look at that.’ I said, ‘What?’ He said, ‘White is right.’ I said, ‘Nah, mate, I know exactly where you’re coming from. There’s nothing wrong with being white but there’s nothing right with it.’”

The man pretended to leave the pub, then walked back in and hit Carroll hard on the back of the head with his forearm. Afterwards, Carroll suffered persistent headaches. It caused a blood clot that set off the stroke. When we met, he had mostly recovered but was still unable to work.

It was not the first attack. Carroll has also had his front door kicked in. He and his children have received death threats. “This is since speaking up,” he says. “Not leaving – that’s different.”

Carroll looks uncomfortable when we discuss the early days of the EDL. “It was an organic thing,” he says. “Lots of people were involved at the very beginning for different reasons. Personally, I was not happy with the way the town was being run on a political level. Looking back, I was disenfranchised from mainstream politics.”

Luton has the dubious distinction of being a centre of both far-right and Islamist extremism. The EDL began here in 2009, in response to a demonstration organised by Anjem Choudary’s now banned extremist group al-Muhajiroun, which in turn was a reaction against an army regiment marching in Luton.

A counterprotest led to arrests and the EDL was born, with sometimes violent neo-fascist street protests spreading across the country. Robinson insisted from the outset that the EDL was not racist, but only “against the rise of radical Islam”. Carroll says it was local difficulties, rather than national issues such as immigration, that unsettled and motivated him – and he didn’t articulate the core problem as racism against white people, not even to himself. The EDL has never had a formal membership, but the think tank Demos estimated that there were between 25,000 and 35,000 active members in 2011, a loose coalition of football hooligans and far-right activists. Today, the numbers are much reduced.

Carroll’s family was closely involved and it was a while before he realised that the EDL was an extremist, racist group. He describes being at a demo in Birmingham soon after the first protest. “I looked at the other lads there and I didn’t like them. They didn’t smell right for me, as far as integrity goes. I thought, ‘I don’t want this.’” Carroll’s parents are Irish and he considers himself the child of immigrants.

It took several months for him to extricate himself from the group and stop attending demonstrations. “It’s a relationship breaker, so you’ve got to accept that things are broken for ever.” On building sites, he was known as the EDL guy. Work dried up.

Amid attempts to coerce him back into the movement, and concerned about damaging his family relationships, Carroll stayed silent for another year and a half, only starting to speak up a few years after he left the EDL. This triggered a new wave of threats. He reeled off a list of incidents: slashed tyres, smashed windows. “Last week, I got one on Facebook [saying] that I’m a ginger Muslim and I’m gonna get shot. That was someone I know privately, which I don’t take as a threat. Their particular problem seems to be that I’m on record saying I’d have a cup of tea in a mosque and sit down and talk to people.”

Carroll did so after seeing a Facebook post by a local activist, Dawood Masood. Masood had shared a video of an imam in Leicester speaking about terrorist violence, with a message saying that any EDL members were welcome to get in touch. Carroll met him and others from the Muslim community and they discussed ways to make Luton better. He told them that he wasn’t interested in religion, but invited them to what he considers his church: Luton Town FC.

“I had the idea it’s about setting precedents, because you never know who or what that affects,” he says. “I just thought, if I’m seen going to the football with them, it’s going to break a big piece of ice.”

As the EDL evolved largely from a football subculture, this was a bold step. They went to the match. “He’s Luton born and bred and he certainly don’t need his hand held. But I made him as comfortable as possible. Luton scored and he’s jumping up and down, loving it. At that point, I thought: ‘This is really Luton harmony. He’s cheering for the same thing and I’m cheering for the same thing. We’re both happy together at this moment in time. We’ve got things in common.’”

They have been to many matches since, Masood bringing his kids, Carroll his grandkids. Carroll has had a few threatening calls but remains undeterred. “The working-class Muslim lads are working-class Muslim lads. They’ve got all the same problems and social issues as us white, working-class people. It’s not just me or us. It’s everyone.” 

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage