The Steubenville trial is over, but what drove a group of teenagers to “live-blog” a rape?

For many people, the internet doesn’t just confirm your existence: it is your existence.

When the high school American football players Trent Mays and Ma’lik Richmond were arrested on suspicion of rape in Steubenville, Ohio, last August, the international media barely reacted. Locally, however, what happened on the evening of 11 August last year and early the next morning was all anyone could talk about. That night, a “rape crew” of local footballers allegedly dragged a drunk and unconscious 16-year-old girl from party to party while assaulting and urinating on her.

“Jane Doe” awoke the next day with no memory of those events. There were rumours that photographs existed of the assault and the level of gossip and conjecture prompted the crime blogger Alexandria Goddard to undertake some internet sleuthing. What she found has disgusted the world: the documentation of a horrific crime by its perpetrators and their friends, posted on the internet for anyone to see.

“The case that social media won”, the headlines proclaimed, after Mays and Richmond were handed guilty verdicts on 17 March. The media love a good Twitter hook – how things play out online is an angle that fascinates us as we try to come to terms with the technological mediation of our lives. But there was more to it. Talk of a cover-up or conspiracy is seductive. However, in this instance, it was the hero worship of the local football team – now believed by most people in Steubenville to be an overblown and destructive force in the town – that bred a culture of silence surrounding the rape. Many of the teenagers who were present that night refused to talk to the police and the victim found herself alienated from her classmates, threatened, disparaged online and under immense pressure to retract the allegations.

That a survivor of a sexual assault should be subjected to public shaming and mockery is sadly unsurprising; victim-blaming is a common occurrence in societies that excuse and normalise rape. Doe’s clothing, her inebriated state, her previous sexual conduct and her decision to go to the party alone were all used as “evidence” to suggest that what had happened was not rape.

The now-infamous Instagram photograph that Goddard uncovered told another story. It showed Doe unconscious, being dangled like an animal by two men holding her by her arms and legs. Since the convictions, we have learned that another photograph was taken using a mobile phone, this time showing the young woman lying naked on the floor at the party with the semen of one of the defendants on her chest. Perhaps most heartbreaking in all the evidence was the text message that Doe sent to a friend: “I wasn’t being a slut. They were taking advantage of me.” As though, looking at those pictures, you could imagine it being any other way.

More disturbing still was the knowledge that these photographs were taken at all – and the lack of shame or remorse in taking them. In the tweets and texts that surfaced, thanks to the work of Goddard and the hacker collective Anonymous, the defendants and their classmates repeatedly used the word “rape” and referred to the victim as “dead” and “sloppy”. A video has emerged in which partygoers laugh about what happened. That the young men knew the nature of their crime and could even name it yet still felt it acceptable to boast about it on the internet was the worst aspect of the case.

Anonymous claimed that its decision to publicise potential evidence was motivated by a commitment to truth and justice, but there is another possible narrative, which reflects the preferential position in the social hierarchy given to high school athletes, the popularity contests that are so dominated by egotism and machismo. Mays and Richmond may have believed themselves above the law but the computer geeks are now the ones with the power. In other words, jocks may win at sports but they will never win on the internet.

These young men and their classmates are not the first to take the decision to “live-blog” a rape and they will probably not be the last. Their actions have exposed the darker side of the sense of male entitlement that has been fostered by a whole town. They are rape culture writ large.

Internet posts, photographs and text messages made up the bulk of the evidence, so understandably the news coverage has focused on social media as the trial’s driving force. Yet to describe it as a “trial by internet” that “unfolded online” is to misunderstand the ways in which young people have come to use technology and how they perceive it. The texts and tweets were not separate from the sex crime but an extension of it. They were the crime itself.

Rather than seeing the web as a witness to their lives, standing outside the action, as many of the older generation would, younger people consider it a component of their lived experience. The internet doesn’t just confirm your existence: it is your existence. This goes some way towards explaining the teenagers’ lack of understanding as far as the permanence and public nature of the Steubenville social media updates are concerned; they were intended to be “of the moment”. Indeed, they are that moment.

At times, the internet, rather than being accessible to everyone, can instinctively feel personal. It may look as though such posts come from a need to disseminate, but the act of “sharing” is a subjective one that sends a highly individualistic message: “Here is me, doing this, now.” It is a statement of agency. Doe did not have that luxury, because those men destroyed it. While those around her snapped away and pinged their tweets out into the ether, she was nowhere. Her voice was muffled.

Rhiannon Lucy Cosslett is one half of the Vagenda Magazine. She blogs for the New Statesman at The V Spot. 

The town of Steubenville in Ohio. Photograph: Getty Images

Rhiannon Lucy Cosslett is a writer for the New Statesman and the Guardian. She co-founded The Vagenda blog and is co-author of The Vagenda: A Zero Tolerance Guide to the Media.

This article first appeared in the 25 March 2013 issue of the New Statesman, After God

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Our union backed Brexit, but that doesn't mean scrapping freedom of movement

We can only improve the lives of our members, like those planning stike action at McDonalds, through solidarity.

The campaign to defend and extend free movement – highlighted by the launch of the Labour Campaign for Free Movement this month – is being seen in some circles as a back door strategy to re-run the EU referendum. If that was truly the case, then I don't think Unions like mine (the BFAWU) would be involved, especially as we campaigned to leave the EU ourselves.

In stark contrast to the rhetoric used by many sections of the Leave campaign, our argument wasn’t driven by fear and paranoia about migrant workers. A good number of the BFAWU’s membership is made up of workers not just from the EU, but from all corners of the world. They make a positive contribution to the industry that we represent. These people make a far larger and important contribution to our society and our communities than the wealthy Brexiteers, who sought to do nothing other than de-humanise them, cheered along by a rabid, right-wing press. 

Those who are calling for end to freedom of movement fail to realise that it’s people, rather than land and borders that makes the world we live in. Division works only in the interest of those that want to hold power, control, influence and wealth. Unfortunately, despite a rich history in terms of where division leads us, a good chunk of the UK population still falls for it. We believe that those who live and work here or in other countries should have their skills recognised and enjoy the same rights as those born in that country, including the democratic right to vote. 

Workers born outside of the UK contribute more than £328 million to the UK economy every day. Our NHS depends on their labour in order to keep it running; the leisure and hospitality industries depend on them in order to function; the food industry (including farming to a degree) is often propped up by their work.

The real architects of our misery and hardship reside in Westminster. It is they who introduced legislation designed to allow bosses to act with impunity and pay poverty wages. The only way we can really improve our lives is not as some would have you believe, by blaming other poor workers from other countries, it is through standing together in solidarity. By organising and combining that we become stronger as our fabulous members are showing through their decision to ballot for strike action in McDonalds.

Our members in McDonalds are both born in the UK and outside the UK, and where the bosses have separated groups of workers by pitting certain nationalities against each other, the workers organised have stood together and fought to win change for all, even organising themed social events to welcome each other in the face of the bosses ‘attempts to create divisions in the workplace.

Our union has held the long term view that we should have a planned economy with an ability to own and control the means of production. Our members saw the EU as a gravy train, working in the interests of wealthy elites and industrial scale tax avoidance. They felt that leaving the EU would give the UK the best opportunity to renationalise our key industries and begin a programme of manufacturing on a scale that would allow us to be self-sufficient and independent while enjoying solid trading relationships with other countries. Obviously, a key component in terms of facilitating this is continued freedom of movement.

Many of our members come from communities that voted to leave the EU. They are a reflection of real life that the movers and shakers in both the Leave and Remain campaigns took for granted. We weren’t surprised by the outcome of the EU referendum; after decades of politicians heaping blame on the EU for everything from the shape of fruit to personal hardship, what else could we possibly expect? However, we cannot allow migrant labour to remain as a political football to give succour to the prejudices of the uninformed. Given the same rights and freedoms as UK citizens, foreign workers have the ability to ensure that the UK actually makes a success of Brexit, one that benefits the many, rather than the few.

Ian Hodon is President of the Bakers and Allied Food Workers Union and founding signatory of the Labour Campaign for Free Movement.