Labour may be struggling but there is more intellectual energy on the left than for a generation
Published 23 July 2009
There are signs that the centre left is slowly emerging from the intellectual deep freeze in which it has been suspended for so long
If the response to Unleashing Aspiration, Alan Milburn's report for the Panel on Fair Access to the Professions, is anything to go by, most of us believe in greater social mobility and equality of opportunity these days. The panel's commitment to breaking open the informal closed shop that strangles entry to top universities and the professions was endorsed by politicians on both left and right, including David Willetts, the shadow universities and skills secretary, who "welcomed" Milburn's prescriptions for broadening access to higher education. (Though he was notably silent on a number of the report's other recommendations, including the proposal that unpaid internships, a principal mechanism of social and professional exclusion, be subject to regulation.)
But, as that great tribune of ethical socialism, R H Tawney, observed nearly 80 years ago, a rhetorical commitment to equality of opportunity costs nothing, not least to those who would resist even the most tentative attempts to put it into practice. Happily, there are signs that several leading Labour politicians are ready to acknowledge this, and that the centre left is slowly, very slowly, emerging from the intellectual deep freeze in which it has been suspended for so long. They are talking seriously about equality again.
It would be a scandal if the left fumbled the opportunity for ideological renewal offered by the shock that the financial crisis has administered to the New Labour project simply by tinkering at the edges of lightly regulated financial capitalism.
At the recent launch of his Open Left project at the think tank Demos, the former work and pensions secretary James Purnell said there was more energy "on the left" than at any time he could remember - and a readiness, he might have added, to talk in terms that would have been unimaginable until only recently. Purnell has written that ensuring that individuals are genuinely free to choose for themselves the kinds of lives they wish to lead requires more than a Kitemark on internships: it requires a full-frontal challenge to "unfair distributions of power, wealth, chances, knowledge and choices".
This is inspiring stuff. However, this is only the beginning of a debate about progressive core values, of which the notion of equality is surely the most fundamental.
“People on the left are all egalitarians," Purnell also declared. "We [only] disagree about equality of what." As Jonathan Derbyshire shows in his profile of Amartya Sen on page 32, Purnell is increasingly influenced by the Nobel Prize-winning economist. For Sen, inequality of income matters. And Labour has done much, since 1997, to attenuate the effects of extreme poverty in this country. But Sen reminds us that income is not the whole story: people want income and resources not just for the sake of having them, but for what they allow them to do. And giving people more money won't help if they don't also have certain basic "capabilities". By capabilities he means not only basic needs such as nutrition and literacy, but also the power to participate in society at large as a citizen. This is genuine empowerment.
The idea that inequality is about more than money is an attractive and obvious one, but it doesn't follow that disparities in income and wealth don't matter. They do, and this is something that Purnell's intellectual sparring partner on the left of the Labour Party, Jon Cruddas, has insisted upon: inequality of wealth and assets skews the distribution of both capabilities and opportunities.
Cruddas is playing Tawney off against Purnell's guru Sen here. For Tawney insisted that greater equality is crucial to social well-being for two reasons: first because it enables individuals to write their own life-scripts, to choose
their own version of the good life. Freedom and equality, by this view, are inseparable. Second, and just as important, equality matters because cohesion and solidarity are as important to societies as freedom and diversity.
Which means that the centre left should not be "intensely relaxed" about the super-rich getting richer so long as the people
at the bottom and the middle get dragged up behind them. A society as unequal as ours is, as Cruddas says, "simply dysfunctional".
So the debate has begun. And between now and the next general election we shall be opening up our pages to those progressive thinkers and politicians who are serious about ideas, both in the abstract and in their application to the way we live today.
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