Registered user login:

TheFaithColumn

The Faith Column

Every week a different believer gives the inside track on their religion or philosophy.

The Faith Column Homepage

Generations of Seders

  • Posted by Mordechai Wollenberg
  • 25 April 2008

Rabbi Mordechai Wollenberg concludes our series of articles on Passover with a reflection on the Jewish ritual of Seder throughout Jewish communities worldwide.

We are presently in the midst of the Jewish festival of Passover. Each year we commemorate the historical events of the Exodus from Egypt and the subsequent birth of the Jewish nation. The highpoint is the Seder meal, where we sit down with family and friends and recite the traditional centuries-old Haggadah text which takes us on a whirlwind journey of the senses through Jewish history.

My oldest son is now 4 years of age and this year he was able to participate in the Seder with some comprehension of what was taking place. Like many of my Chabad colleagues, we hosted many guests from around the world. As my children joined in with gusto, I felt a pride and satisfaction in knowing that I was carrying on a long chain of generations of Jewish fathers and their children.

At the end of our Seder, we sung a traditional melody which my own Grandfather taught me. As I taught the haunting tune to my own children, it brought back fond memories of my own grandfather, singing this tune at our Seder when I was a child. It brought a feeling of sadness that Grandpa is no longer with us at our Seder, combined with pride that my children will continue these traditions.

I recently read a story about a gentleman who used to sponsor an advert on the front page of the New York Times, informing the Jewish community of the correct time for lighting the weekly Sabbath candles. It cost quite a bit to keep up and around 1999 he was unable to continue the financial commitment.

To commemorate the year 2000 the Times published a spoof ‘2100 edition’. Amongst the other articles on the front page was a box with the candle lighting times for New York City.

The former sponsor called up the editor – a staunch Catholic – in surprise. “I haven’t sponsored this for over 2 years, yet you put in the times for 2100!”

The reply he received sums up everything that Judaism stands for:
”Whatever else is happening in 2100, you can be sure that Jewish women will still be lighting their Sabbath candles.”

When we sit down to a Seder meal, or any Jewish ritual, we know that Jewish communities all over the globe are doing exactly the same, that they have done so for thousands of years, and will continue to do so for many more. The sense of being part of something much bigger, spanning both time and space, is both awe-inspiring and humbling.

My father told me that many years ago he was in an Oxford bookshop and he noticed some Passover Haggadas on sale. The assistant helpfully informed him that it was “last year’s edition”.

For us, the Haggadah never goes out of date. Its; message is timeless, of the freedom to follow our faith, and of the beautiful traditions and practices which have sustained us for many generations, and the vital importance of passing on that heritage, intact, to the future ones.

Post this article to

  • Digg
  • del.icio.us
  • newsvine
  • NowPublic
  • Reddit

2 comments from readers

johannine
28 April 2008 at 01:24

Hallel

In our lowliness, he remembered us...

as he remembers all life only he can gift to live

and redeemed us from our oppressors ...

as he in time relieves all life from oppression

life only he can give

freedom to all life

[that ye do to the least ye do to him]

He gives food to all flesh...

he gives life unto dust

dust he alone can make to live

all life lives by his will

those who take life take life only god can give

Praise G-d of the heavens!

who's will be done on earth ,

that life sustain life

all life is sacred

to thee that serve life to live serve him most high

to ye who turn life back to dust serve not the life giver but the life taker

These last four phrases of "Hallel HaGadol" can be seen as paralleling the four cups we drink tonight. Over the first cup we make kiddush and declare, "You chose us from all the nations." to serve that thy alone made to live ,to live to love [not war [death];...

Why did G-d choose us?

The Sages explain that Hashem chose the Jewish people because of their humility. "In our lowliness" -- in our humility, " [that ye do [did] to the least ye do [did] to him.

He remembered us" and chose us.

rejecting the high and mighty

The second cup goes together with the Haggadah, where we tell how Hashem "redeemed us from our oppressors."

as he redeems all life by his infinite love and mercy

[even the beast knows the voice of his master that tells us to live or die [to sustain all life , or take it

by our deeds reveal we who's voice we obey

life or death

man cannot serve two masters

Bircas Hamazon, where we recognize that "He gives food to all flesh"

not all flesh for food

is said over the third cup.

And with the fourth cup we sing Hallel..."Praise Hashem of the heavens!" who sustains all life its life to life

life glories the life giver

death demeans even our own gift

what of the lost son?

he isnt lost he was left behind

just like the old people were left behind in the desert

only the children survived

because the old were stuck in their old ways

soon we return to the holy land?

is this not in the song?

but have not those of the tribe of israel returned to the homeland?

why beg for that god has allready given?

how is it even gods own know his voice [of love and life ] not?

all life is sacred [why ] because of he who gave it ,

who is not given to live from god?

peace

shalome

yosstek
28 April 2008 at 09:30

Very nice, I sincerely enjoy Rabbi Wollenberg's words of wisdom.

Post your comment

Please note: you will need to login or register before your comment is displayed on the website

We want to encourage people to comment on our content and to exchange views with other readers and hope this will be done on a courteous basis. However, if you encounter posts which are offensive please let us know by emailing comments@newstatesman.co.uk and we will take swift action where necessary.

About the writer

Rabbi Mordechai Wollenberg grew up in Oxford. He has a degree from Birmingham University and studied in Rabbinic seminaries in Israel and America, where he obtained his ordination. He is married with three boys and currently serving as the Chabad representative and local community Rabbi in Cardiff, Wales.

Recent Posts

Working to educate the youth

  • By Doug Harris
  • 03 July 2008

The social impact of cult groups

  • By Allen Tate Wood
  • 02 July 2008

Saving your family from the Manson Family

  • By Allen Tate Wood
  • 01 July 2008

Inside the head of a new cult member

  • By Allen Tate Wood
  • 30 June 2008

A spirituality to suit the times

  • By Paul Harrison
  • 26 June 2008

Loving life as a Pantheist

  • By Paul Harrison
  • 25 June 2008

Meeting spiritual needs naturally

  • By Paul Harrison
  • 24 June 2008