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The fifth son

  • Posted by Eli Pink
  • 24 April 2008

Rabbi Eli Pink describes his continual desire to reach out to the fifth son of Passover and introduce him or her to Jewish traditions.

For different people Passover will always bring to mind different things. For many people, Passover will always mean the frantic cleaning of the house for any trace of chametz – leavened food that is prohibited on Passover. For others it will bring to mind the matzah price wars between the supermarkets and local grocery stores. And for some, the genial atmosphere of the family meals springs to mind. However for me, Passover, and especially the Seder meal, has always been about the fifth son.

Allow me to explain. Passover is the festival which commemorates the Exodus from Egypt and birth of the Jewish nation approximately 3300 years ago. In commanding us to teach our children about the Exodus, the Bible uses four distinct expressions, which the authors of the Haggadah, (the liturgical text used at the Pesach Seder), explained to refer to four types of children - the wise son, the wicked son, the simpleton and the clueless son – and gives the appropriate approach to each son.

However there is a fifth son, the lost son - the son that does not even reach the Passover Seder. The son who does not even know that there is a Passover Seder. It is this son that talks to me the most.

Having grown up in a family of educators, my father being a Headmaster, my mother a teacher and three of my brothers - community Rabbis, education has always been at the forefront of my life. Passover would exemplify this, with a cross-section of the Jewish community always present at my parents’ Seder table. As I grew up, I too yearned to reach out to the ‘fifth son’ and help unaffiliated Jews experience the beauty that is Passover.

My main field of operation in my early years as a Rabbi was the Ukraine. It was an incredible feeling to celebrate a Passover Seder in a former communist meeting hall, protected by members of the Ukrainian Interior Ministry Police (formally the K.G.B), helping 350 people regain their Jewish heritage that had been suppressed by the selfsame officers during the communist regime. It was heart-warming to hear tens of families, young and old, proclaim ‘Next Year in Jerusalem,’ the same declaration that Jews everywhere had been proclaiming for 2000 years, yet that a few short years earlier would have earned them a night-time visit for counter-revolutionary activity.

I remember my first communal Seder in the Crimean capital of Simferopol. We expected two hundred people, catered for three hundred, and hosted three hundred and fifty. From two hours before our published starting time, queues were beginning to form outside the doors and for three hours the hall was full of three hundred and fifty ‘fifth sons,’ relearning Jewish traditions.

Memories like these do not fade quickly. I keep them with me and they give me the impetus to carry the Passover message into the entire year, looking for the fifth son wherever Divine providence takes me.

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2 comments from readers

johannine
25 April 2008 at 04:26

The authors of the Haggadah, (the liturgical text used at the Pesach Seder), explained to refer to four types of children -

the wise son, the wicked son, the simpleton and the clueless son – and gives the appropriate approach to each son.

So where might the 5th son be and what approach is being taken wrongly ; that he remain 'lost'?

We must presume the wise one was one who left when rome drove the rest of from home ,if only to look after the fool-ish one's [the simpletons and clueless ones]

The wicked one we may also presume pretended to be one of the other three types [for evil is the great pretender.]

It can thus be concluded the wise [and the evil] led the foolish ones away from home .

[That the lost one indeed didnt get lost [but got left behind]

[like the old ones got left behind in the desert so long ago] recalling only their children 'made' it into the promised lands.

So the lost sheep would most likely still remain in the promised lands [possably herded into the ghetto's of west bank]

Yet when the wise send the foolish into the ghetto's is it to seek they the lost son?

,see they [the true wise and foolish alike ]not their bothers face is like as their own?

[has the evil one so blinded the foolish to not see their own lost one'[sss] , is the same one they foolishly oppresss.

Did not one G-d give all life its very life to give

Did not one G_D create life from the dust

Would not the foolish be the tool of the evil one [who seeks only to turn all dust [GOD alone makes to live] BACK INTO DUST.

Who was not given to live from god?

Dust you are [and by following the evil one [to dust you shall return]

God [THE ONE TRUE GOD LIVES ,has lived allways [his sign is life [so even dust lives] the sign of the living loving mercyfull is life .

live with it [it isnt worth dying for]

wander [wonder] no more [you came home [now find your lost loved one who never left ,

see the one father of mercy and life lives ,that all life calls him father god [good] most mercy full.

Is it not for god to confound the wise [ is evil not alone clever in its own eyes]

how can any death serve the life giver?

peace [shalome]

ashaliach
25 April 2008 at 15:06

I am confused by the above post... please make it simpler and easier to follow... maybe you are not Jewish - if you were I think you would understand the many Jewish people who have lost touch with their heritage - indeed the same is true of many faiths, sadly

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About the writer

Rabbi Eli Pink was Program Director for the Tzivos Hashem International Childrens’ Organisation in the Ukraine before settling in Leeds, England together with his wife Dabrushy and children Leah and Avremi. Rabbi Pink is the Director of Education for Lubavitch Foundation of Leeds.

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